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What did everyday life look like for women throughout Tudor society? A new social history, "The Hidden Lives of Tudor Women by Elizabeth Norton," introduces us not only to the restrictions, but also to some of the surprising freedoms that touched these women’s lives. Hear the stories of remarkable women who owned businesses, stood up to kings, and lived independently. Elizabeth Norton is interviewed by Barbara Bogaev.
From the Shakespeare Unlimited podcast series. Published July 10, 2018. © Folger Shakespeare Library. All rights reserved. This podcast episode, Talkest Thou Nothing but of Ladies?, was produced by Richard Paul. Garland Scott is the associate producer. -
Susan Juster, professor of history at the University of Michigan and the Robert C. Ritchie Distinguished Fellow, discusses the changing nature of blasphemy and blasphemy prosecutions in early modern England and the North American colonies. This is part of the Distinguished Fellow Lecture series.
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Bill Sherman, director of the Warburg Institute in London, delivers the inaugural annual lecture honoring David Zeidberg, recently retired Avery Director of the Library. In his presentation, Sherman traces the modern field of cryptography back to the Renaissance and asks what role the invention of printing played in the keeping of secrets.
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In Shakespeare’s THE TEMPEST, the magician Prospero conjures up a storm, charms his daughter to sleep, and uses his power to control Ariel and other spirits. Is this magic for real, or is Prospero pulling off elaborate illusions?
Fascinated by this question and by Prospero’s relinquishing of magic at the play’s end, Teller (of the magic/comedy team Penn & Teller) co-directed a production of THE TEMPEST with Aaron Posner at Chicago Shakespeare Theater in 2015.
In this episode of Shakespeare Unlimited, Teller joins Barbara Mowat, director of research emerita at the Folger and co-editor of the Folger Editions, to talk about magic in THE TEMPEST and other Shakespeare plays, as well as the attitudes about magic in late sixteenth- and early seventeenth-century England. Teller and Mowat are interviewed by Barbara Bogaev.
From the Shakespeare Unlimited podcast series. © March 8, 2016. Folger Shakespeare Library. All rights reserved. This podcast episode is called “Enter Prospero in His Magic Robes, and Ariel.” It was produced by Richard Paul. Garland Scott is the associate producer. It was edited by Gail Kern Paster and Esther Ferington. We had help from Melissa Marquis at NPR in Washington, Rick Andrews and Casey Morell at Nevada Public Radio in Las Vegas, and Steven Martin at KPCC in Los Angeles. -
Melvyn Bragg and guests discuss the history of the politics and practice of reading. Gustave Flaubert’s sage advice to us was: “Do not read, as children do, to amuse yourself, or like the ambitious, for the purpose of instruction. No, read in order to live.”Advice on reading - good and bad - litters the ages, from the Catholic Church refusing to translate the Bible into modern languages, to 18th century women being warned that injudicious reading could turn them to prostitution or worse. It seems that as soon as the written word was invented it came with a health warning. But thankfully, throughout the history of reading from the invention of the printing press onwards, much of that advice has been completely ignored. From the prayer wheel of medieval England to the electronic book, how has the process of reading has changed over time? How will tomorrow’s readers compare to those of the past, and is what we read today - and how we read it - essential or peripheral to the people we become?With Kevin Sharpe, Professor of History, University of Southampton; Jacqueline Pearson, Professor of English Literature, Manchester University.
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Melvyn Bragg and guests discuss the Renaissance, which was first given its role as the birth place of modern man by the nineteenth century historian Jacob Burckhardt. At the start of his immensely influential Civilisation of the Renaissance in Italy, he wrote “In the Middle Ages both sides of human consciousness - that which was turned within as that which was turned without - lay dreaming or half awake beneath a common veil. The veil was woven of faith, illusion, childish prepossession, through which the world and history were seen clad in strange hues…In Italy this veil first melted into air” But is the Renaissance really a cultural miracle, and is it fair to think of medieval thought as being ‘obscured by a veil’? Should we even call the period around the fifteenth century the Renaissance when the very word implies that culture, for a thousand years, has been dead? What if our idea of the Renaissance is completely wrong? With Francis Ames-Lewis, Professor of History of Art, Birkbeck College; Peter Burke, Professor of Cultural History and Fellow of Emmanuel College, University of Cambridge; Dr Evelyn Welch, Reader in the History of Art, University of Sussex.
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Melvyn Bragg and guests discuss the history of London. To T.S.Eliot it was the “Unreal City”, to Wordsworth “Earth has not anything to show more fair” but to Shelley, “Hell is a city much like London”. At the start of this twenty-first century the capital city covers an area of 625 square miles, is home to 7 million souls, and has an economy which at more than £115 billion is larger than that of Saudi Arabia, Ireland or Singapore. Is this modern metropolis still the place that the poets described? Can there be such a thing as a history of a city, which in each generation sucks in its communities from around the country and around the globe? In a city whose buildings have been razed, whose people have been decimated and whose borders have been dramatically redrawn, what is there that connects it to its own past?With Peter Ackroyd, author of London: The Biography; Claire Tomalin, author and biographer of Samuel Pepys; Iain Sinclair, poet, novelist and author of Liquid City and Lights Out for the Territory.
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Melvyn Bragg and guests discuss the Holy Roman Emperor Charlemagne and the Carolingian Renaissance. In 800 AD on Christmas Day in Rome, Pope Leo III proclaimed Charlemagne Emperor. According to the Frankish historian Einhard, Charlemagne would never have set foot in St Peter's that day if he had known that the Pope intended to crown him. But Charlemagne accepted his coronation with magnanimity. Regarded as the first of the Holy Roman Emperors, Charlemagne became a touchstone for legitimacy until the institution was brought to an end by Napoleon in 1806. A Frankish King who held more territory in Western Europe than any man since the Roman Emperor, Charlemagne's lands extended from the Atlantic to Vienna and from Northern Germany to Rome. His reign marked a period of enormous cultural and literary achievement. But at its foundation lay conquest, conversion at the point of a sword and a form of Christianity that was obsessed with sin, discipline and correction. How did Charlemagne become the most powerful man in Western Europe and how did he finance his conquests? Why was he able to draw Europe's most impressive scholars to his court? How successful was he in his quest to reform his church and educate the clergy? And can the Carolingian period really be called a Renaissance? With Matthew Innes, Professor of History at Birkbeck, University of London; Julia Smith, Edwards Professor of Medieval History at Glasgow University; Mary Garrison, Lecturer in History at the University of York
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Melvyn Bragg and guests will be delving into the world of medieval legend in pursuit of the powerful and enigmatic Fisher King. In the world of medieval romance there are many weird and wonderful creatures – there are golden dragons and green knights, sinister enchantresses and tragic kings, strange magicians and spears that bleed and talk. And yet, in all this panoply of wonder, few figures are more mysterious than the Fisher King.Blighted by a wound that will not heal and entrusted as the keeper of the Holy; the Fisher King is also a version of Christ, a symbol of sexual anxiety and a metaphor for the decay of societies and civilisations. The Fisher King is a complex and poetic figure and has meant many things to many people. From the age of chivalry to that of psychoanalysis, his mythic even archetypal power has influenced writers from Chrétien de Troyes in the 12th century to TS Eliot in the 20th. With Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Stephen Knight, Distinguished Research Professor in English Literature at Cardiff University; Juliette Wood, Associate Lecturer in the Department of Welsh, Cardiff University and Director of the Folklore Society
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Melvyn Bragg and his guests discuss Robert Burton's masterpiece The Anatomy of Melancholy.In 1621 the priest and scholar Robert Burton published a book quite unlike any other. The Anatomy of Melancholy brings together almost two thousand years of scholarship, from Ancient Greek philosophy to seventeenth-century medicine. Melancholy, a condition believed to be caused by an imbalance of the body's four humours, was characterised by despondency, depression and inactivity. Burton himself suffered from it, and resolved to compile an authoritative work of scholarship on the malady, drawing on all relevant sources.Despite its subject matter the Anatomy is an entertaining work, described by Samuel Johnson as the only book 'that ever took him out of bed two hours sooner than he wished to rise.' It also offers a fascinating insight into seventeenth-century medical theory, and influenced many generations of playwrights and poets.With:Julie SandersProfessor of English Literature and Drama at the University of NottinghamMary Ann LundLecturer in English at the University of LeicesterErin SullivanLecturer and Fellow at the Shakespeare Institute at the University of Birmingham.Producer: Thomas Morris.
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Melvyn Bragg and his guests discuss the epic poem Beowulf, one of the masterpieces of Anglo-Saxon literature. Composed in the early Middle Ages by an anonymous poet, the work tells the story of a Scandinavian hero whose feats include battles with the fearsome monster Grendel and a fire-breathing dragon. It survives in a single manuscript dating from around 1000 AD, and was almost completely unknown until its rediscovery in the nineteenth century. Since then it has been translated into modern English by writers including William Morris, JRR Tolkien and Seamus Heaney, and inspired poems, novels and films.
With:
Laura AsheAssociate Professor in English at the University of Oxford and Fellow of Worcester College
Clare LeesProfessor of Medieval English Literature and History of the Language at King's College London
Andy OrchardRawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford
Producer: Thomas Morris.
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This is the first episode of the New Renaissance. We came in with no preparation just flowing with thoughts. No past experience in podcasting. We have no studio so we just recorded this in downtown Hayward. Thanks for listening.
