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Welcome to Day 2377 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 7:1-14 Daily WisdomWisdom-Trek Podcast Script - Day 2377Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2377 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through the book of Ecclesiastes. We’ll be exploring Ecclesiastes 7:1-14 from the New Living Translation.Ecclesiastes 7:1-14 (NLT):1 A good reputation is more valuable than costly perfume. And the day you die is better than the day you are born.2 Better to spend your time at funerals than at parties. After all, everyone dies—so the living should take this to heart.3 Sorrow is better than laughter, for sadness has a refining influence on us.4 A wise person thinks a lot about death, while a fool thinks only about having a good time.5 Better to be criticized by a wise person than to be praised by a fool.6 A fool’s laughter is quickly gone, like thorns crackling in a fire. This also is meaningless.7 Extortion turns wise people into fools, and bribes corrupt the heart.8 Finishing is better than starting. Patience is better than pride.9 Control your temper, for anger labels you a fool.10 Don’t long for “the good old days.” This is not wise.11 Wisdom is even better when you have money. Both are a benefit as you go through life.12 Wisdom and money can get you almost anything, but only wisdom can save your life.13 Accept the way God does things, for who can straighten what he has made crooked?14 Enjoy prosperity while you can, but when hard times strike, realize that both come from God. Remember that nothing is certain in this life.Value of a Good Reputation:Solomon begins by emphasizing the value of a good reputation. He says it’s more valuable than costly perfume and declares that the day you die is better than the day you are born.The Reality of Death:He encourages us to spend our time at funerals rather than at parties, as everyone dies, and the living should take this to heart.The Refining Influence of Sorrow:Solomon reflects on the refining influence of sorrow, noting that it’s better than laughter.The Importance of Thinking About Death:He contrasts the mindset of the wise, who think a lot about death, with that of fools, who think only about having a good time.Value of Constructive Criticism:Solomon advises that it’s better to be criticized by a wise person than to be praised by a fool.The Fleeting Nature of Foolishness:He compares the fleeting nature of a fool’s laughter to thorns crackling in a fire, declaring it to be meaningless.The Corrupting Influence of Extortion and Bribes:Solomon warns that...
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Welcome to Day 2376 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Spellchecking the Bible – I Dare You Not To Bore Me With The BibleWisdom-Trek Podcast Script - Day 2376Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2376 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is Spellchecking the Bible.The words of the original biblical text cannot always be read with certainty. Genesis 49:10 is a famous example. These three translations show the differences. NASBESVNIV“The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet, until Shiloh comes, And to him shall be the obedience of the peoples.”“The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.”“The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his.”Three translators arrived at different conclusions because the Hebrew text itself is ambiguous. The problem is one word made up of four Hebrew letters translated (shiyloh).The NASB takes these four letters as the spelling “Shiloh,” the place where the ark of the covenant was kept during the days of the Judges, Samuel, and David. As it is written, this is how the word should be pronounced, but “Shiloh" is not spelled this way anywhere else in the Hebrew Bible.- The odd spelling has led many translators to suspect that “Shiloh" is not the correct translation.Another problem with translating this word as “Shiloh" is that the Septuagint —the Greek translation of the Hebrew Bible produced a few centuries before Christ, which is often quoted by the New Testament writers—has a different rendering. The Septuagint literally reads: “until that which is stored away for him comes." The Hebrew text used by the Septuagint translator did not read (shiyloh).The Septuagint translator saw one of two things. The four consonants in our problem word could have been divided into two words: (shay loh). That option would result in “until tribute comes—is brought to him."- The ESV reflects this option. Or the...
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Welcome to Day 2375 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 6:10-12 Daily WisdomWisdom-Trek Podcast Script - Day 2375Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2375 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our exploration of the book of Ecclesiastes. We’ll be delving into Ecclesiastes 6:10-12 from the New Living Translation.Ecclesiastes 6:10-12 (NLT):10 Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.11 The more words you speak, the less they mean. So what good are they?12 In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?Acceptance of Destiny:Solomon begins by acknowledging the predetermined nature of human destiny. He says that everything has already been decided, and it was known long ago what each person would be. Therefore, there’s no use arguing with God about your destiny.The Futility of Many Words:Solomon then reflects on the futility of many words. He observes that the more words you speak, the less they mean. So what good are they?Uncertainty of Life:He contemplates life’s uncertainty, noting our existence’s brevity and meaninglessness. Solomon questions how our days can best be spent in the few days of our meaningless lives.Life’s Transience:He compares our lives to a shadow, fleeting and insubstantial. Who can tell what will happen on this earth after we are gone?Key Takeaways:As we reflect on Solomon’s words, there are several key takeaways we can glean: Acceptance of Destiny: Solomon encourages us to accept our predetermined destiny, as it was known long ago by God. The Futility of Many Words: He reflects on the futility of many words, noting that the more we speak, the less our words mean. Uncertainty of Life: Solomon contemplates the brevity and meaninglessness of life, questioning how our days can best be spent. Life’s Transience: He compares our lives to a shadow, acknowledging their fleeting and insubstantial nature.
Conclusion:So, as we continue our journey, let’s remember to accept our destiny and make the most of our time. Let’s be mindful of the words we speak, and let’s not be consumed by the uncertainty of life.Join me next time as we delve further into the book of Ecclesiastes.Until then, keep seeking wisdom, keep making the most of each day, and keep making a positive impact on the world around you.Reflect…If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.Thank you so... -
Welcome to Day 2374 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2374 – OUR LIVING HOPE – PRESSING ON EVEN THOUGH RIPPED OFF 1 PETER 2:13-25 – Daily WisdomPutnam Church Message – 05/05/2024Our Strange Life – Pressing on Even Though Ripped Off1 Peter 2:13-25Last week, we explored how we, as God’s Chosen People, are Becoming Living Stones.This week, we need to understand that we, as Christ followers, will not only be the recipients of unjust treatment at times but that there are benefits in bearing the brunt of that treatment in a message titled, Pressing on Even Though Ripped Off.Today’s passage is 1 Peter 2:13-25, on pages 1888 and 1889 of your Pew Bibles.13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.22 “He committed no sin,and no deceit was found in his mouth.”[e]23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,”[f] but now you have returned to the Shepherd and Overseer of your souls.Have you ever bought a used car and realized a few weeks later that you got a lemon? Ever drop $100 on the latest supplement or fade diet>regimen guaranteed to make you healthy, wealthy, and wise? Who hasn't been hoodwinked by a smooth-talking salesman in a striped suit with styled hair and patent leather shoes? And who hasn't been burned by a glitzy political campaign that promised much more than it delivered?
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Welcome to Day 2373 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 6:1-9 Daily WisdomWisdom-Trek Podcast Script - Day 2373Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2373 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through the book of Ecclesiastes. We’ll be exploring Ecclesiastes 6:1-9 from the New Living Translation.Ecclesiastes 6:1-9 (NLT):1 There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity.2 God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.3 A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead.4 His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name,5 and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man.6 He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?7 All people spend their lives scratching for food, but they never seem to have enough.8 So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others?9 Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind.The Tragedy of Unenjoyed Wealth:Solomon begins by describing another serious tragedy he has seen under the sun, one that weighs heavily on humanity. He observes that God gives some people great wealth, honor, and everything they could ever want, only for them to die without having the chance to enjoy these things. Instead, someone else, even a stranger, ends up enjoying their wealth. Solomon finds this meaningless and a sickening tragedy.The Futility of Unfulfilled Life:Solomon continues by reflecting on the futility of an unfulfilled life. He imagines a man who lives to be very old and has a large family, yet finds no satisfaction in life and doesn’t even receive a decent burial. Solomon concludes that it would have been better for him to be born dead, as his life would have been meaningless, and he would have had more peace.The Search for Contentment:Solomon questions whether wise people are really better off than fools. He wonders if poor people gain anything by being wise and knowing how to act in front of others.The Pursuit of Wealth:He observes that everyone spends their lives scratching for food, but they never seem to...
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Welcome to Day 2372 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 5:8-20 Daily WisdomWisdom-Trek Podcast Script - Day 2372Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2372 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our exploration of the book of Ecclesiastes. We’ll be diving into Ecclesiastes 5:8-20 from the New Living Translation.Ecclesiastes 5:8-20 (NLT):8 Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy.9 Even the king milks the land for his own profit!10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness!11 The more you have, the more people come to help you spend it. So what is the advantage of wealth—except perhaps to watch it run through your fingers!12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver.14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children.15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind.17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life.19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God.20 God keeps such people so busy enjoying life that they take no time to brood over the past.Oppression and Injustice:Solomon begins by addressing the reality of oppression and injustice in the world. He warns not to be surprised if we see the poor being oppressed by the powerful and if justice is miscarried throughout the land. Corruption in Authority:He attributes this to the corruption within the system. Solomon observes that every official is under orders from higher up, and matters of justice often get lost in red tape and bureaucracy. He even points out that the king himself often exploits the land for his own profit.The Illusion of Wealth:Solomon then reflects on...
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Welcome to Day 2371 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Even The Bible Needed Upgrading – I Dare You Not To Bore Me With The BibleWisdom-Trek Podcast Script - Day 2371Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2371 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the third lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is Even The Bible Needed Upgrading.Wait a minute. The Bible needed an upgrade?Those sound like fighting words to anyone with a high view of Scripture. An upgrade implies that something needs updating, but the Bible is timeless! That’s true, but in this case, I would have to excuse myself from the ring. I wouldn’t want to tangle with those responsible for the improvements: the biblical writers and, well, the Spirit of God.Believe it or not, there is evidence that the Bible was updated.- That may sound strange, but if you read closely, it’s undeniable. Take Genesis 14:14 as an illustration:When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan.Did you notice the problem? This is the time of Abram, a time before Moses and Joshua—before there was a promised land divided among the tribes of Israel. There wasn’t even an Israel yet. So, what’s up with the reference to the land that belonged to the tribe of Dan?If we plotted out the battle between Abram described in this verse on a map, with place names appropriate for Abram’s day, we’d see that the writer meant that the enemy was pursued all the way to a place called Laish, not Dan.Many Bible critics would call this an error, but it isn’t. Much later, in the days of Israel’s judges, Laish was renamed as Dan: They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish. (Judg 18:29). Evidently, an unnamed editor updated the text of Genesis 14:14 after the name change took place. The editor likely did this to make sure readers of his own day would understand the geography.In other instances, an editor repurposed something already written in the Bible to make it preach to their community. Psalm 51 is well known as a record of David’s repentance after his sin with Bathsheba and the murder of Uriah. The psalm, though, ends by asking God to “Look with favor on Zion” and, with the command, “rebuild the walls of Jerusalem.” (Psa 51:18-19). The walls of Jerusalem were not in need of repair until after God’s people were exiled,...
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Welcome to Day 2370 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 5:1-7 Daily WisdomWisdom-Trek Podcast Script - Day 2370Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2370 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through the book of Ecclesiastes. We’ll be exploring Ecclesiastes 5:1-7 from the New Living Translation.Ecclesiastes 5:1-7 (NLT):1 As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God.2 Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.3 Too much activity gives you restless dreams; too many words make you a fool.4 When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him.5 It is better to say nothing than to make a promise and not keep it.6 Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.7 Talk is cheap, like daydreams and other useless activities. Fear God instead.Respectful Worship:Solomon begins by offering guidance on worship. He advises that as we enter the house of God, we should keep our ears open and our mouths shut. It’s evil to make mindless offerings to God.Caution in Making Promises:Solomon then warns against making rash promises and being hasty in bringing matters before God. He reminds us that God is in heaven, and we are here on earth, so we should let our words be few.Fulfilling Promises:However, Solomon also emphasizes the importance of keeping the promises we make to God. He advises not to delay in following through, as God takes no pleasure in fools.Value of Silence:Solomon then highlights the value of silence. He says it’s better to say nothing than to make a promise and not keep it. Too much activity and too many words can lead to restlessness and foolishness.Guarding Your Words:He warns against letting our mouths make us sin and advises against defending ourselves by telling the Temple messenger that a promise was a mistake. Doing so would anger God and could result in losing everything we have achieved.Fear God:Solomon concludes by reminding us that talk is cheap, like daydreams and other useless activities. Instead, we should fear God.Key Takeaways:As we reflect on Solomon’s words, there are several key takeaways we can glean: Respectful Worship: Solomon emphasizes the importance of respectful worship, advising us to keep our ears open and our mouths shut in the house of God. Caution in Making Promises: He warns against
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Welcome to Day 2369 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2369 – OUR LIVING HOPE – BECOMING LIVING STONES 1 PETER 2:4-12 – Daily WisdomPutnam Church Message – 04/28/2024Our Living Hope – Becoming Living Stones 1 Peter 2:4-12Last week, we will investigate the Reasons for Pulling Together as Christians within a church setting and throughout our lives.This week, we will explore how we, as God’s Chosen People, are Becoming Living Stones.Today’s passage is 1 Peter 2:4-12, and I will read it from the NLT because it provides a better flow of Peter's message for us in the 21st century.4 You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor.5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests.[a] Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. 6 As the Scriptures say,“I am placing a cornerstone in Jerusalem,[b]chosen for great honor,and anyone who trusts in himwill never be disgraced.”[c]7 Yes, you who trust him ->recognize the honor God has given him.[d] But for those who reject him,“The stone that the builders rejectedhas now become the cornerstone.”[e]8 And,“He is the stone that makes people stumble,the rock that makes them fall.”[f]They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.9 But you are not like that, for you are a chosen people. You are royal priests,[
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Welcome to Day 2368 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 4:13-16 Daily WisdomWisdom-Trek Podcast Script - Day 2368Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2368 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re exploring Ecclesiastes 4:13-16 from the New Living Translation.Ecclesiastes 4:13-16 (NLT):13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice.14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison.15 But then everyone rushes to the side of yet another youth who replaces him.16 Endless crowds stand around him, but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.Value of Wisdom:Solomon begins by highlighting the value of wisdom. He says it’s better to be a poor but wise youth than an old and foolish king who refuses all advice.Success of a Wise Youth:Solomon illustrates this point by saying that such a youth could rise from poverty and succeed. He might even become king, despite having been in prison.Fleeting Nature of Success:However, Solomon notes the fleeting nature of success. He says that everyone rushes to the side of yet another youth who replaces the former king.Cycle of Rejection:He observes that endless crowds stand around the new king, but then another generation grows up and rejects him, too. Solomon concludes that it’s all meaningless—like chasing the wind.Key Takeaways:As we reflect on Solomon’s words, there are a few key takeaways we can glean: Value of Wisdom: Solomon emphasizes the importance of wisdom, stating that it is better to be a poor but wise youth than an old and foolish king. Potential for Success: He illustrates how a wise youth can rise from poverty and succeed, even becoming king. Fleeting Nature of Success: Solomon highlights the fleeting nature of success, noting how quickly people can be replaced and forgotten. Meaninglessness of Pursuing Power: Finally, he concludes that the pursuit of power and success is ultimately meaningless, like chasing the wind.
Conclusion:So, as we navigate our own journeys, let’s remember the value of wisdom. Let’s seek to be wise, regardless of our station in life. And let’s not be fooled by the fleeting nature of success and power.Join me next time as we continue our trek through the book of Ecclesiastes.Until then, keep seeking wisdom, keep striving for excellence, and keep making a positive impact on the world around you.Reflect…If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.Thank you so much for -
Welcome to Day 2367 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 4:7-12 Daily WisdomWisdom-Trek Podcast Script - Day 2367Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2367 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re diving into Ecclesiastes 4:7-12 from the New Living Translation.Ecclesiastes 4:7-12 (NLT):7 I observed yet another example of something meaningless under the sun.8 This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.9 Two people are better off than one, for they can help each other succeed.10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble.11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone?12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.Meaninglessness of Solitude:Solomon begins by observing yet another example of something meaningless under the sun. He describes the case of a man who is all alone, without a child or a brother. Despite working hard to amass wealth, he finds himself asking, “Who am I working for? Why am I giving up so much pleasure now?” It all seems so meaningless and depressing.Strength in Unity:Solomon then contrasts the solitude of the individual with the strength found in companionship. He declares that two people are better off than one because they can help each other succeed.Support in Times of Trouble:He illustrates this by saying that if one person falls, the other can reach out and help. But someone who falls alone is in real trouble.Warmth in Companionship:Solomon further emphasizes the benefits of companionship by noting that two people lying close together can keep each other warm. But how can one be warm alone?Protection in Numbers:Finally, Solomon highlights the protection found in numbers. He notes that a person standing alone can be easily attacked and defeated. But two can stand back-to-back and conquer. And he goes even further, saying that three are even better, for a triple-braided cord is not easily broken.Key Takeaways:As we reflect on Solomon’s words, there are several key takeaways we can glean: Meaninglessness of Solitude: Solomon observes that working alone and amassing wealth without companionship can lead to a sense of meaninglessness and depression. Strength in Unity: He extols the benefits of companionship, noting that two people are better off than one because they can help each other succeed. Support in Times of Trouble:...
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Welcome to Day 2366 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Walk Like an Israelite – I Dare You Not To Bore Me With The BibleWisdom-Trek Podcast Script - Day 2366Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2366 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the second lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is Walk Like an Israelite.Dr. Heiser said that cuneiform tablets changed my life. He wasn’t kidding. As he looked back on his 15 years of graduate school in biblical studies, the turning point in how he viewed the Bible was his course in Ugaritic, a cuneiform language very similar to biblical Hebrew. This class compelled him to transform “read the Bible in context” from a naïve platitude to an issue of spiritual integrity.A Bible Study EpiphanyMost of us have the impression that interpreting the Bible in context meant learning about a piece of pottery here, an odd custom there, or having a factual acquaintance with who was alive, and what those people were doing at the time of the biblical events.But in his Ugaritic course, he learned that all of that can divorce the Bible from the ancient world in one critical way: It can exclude religious or theological ideas from all the “context talk.” It’s easy to presume that most of the Bible’s theological content was unique to Israel. Most of us learned that Israel shared some cultural customs with pagan Gentiles—like diet, dress, marriage, and family structure. But we thought Israel’s religious worldview was handed down from heaven, having no common links with paganism. That is not true, and the content of the tablets that have been translated since they were discovered in the past centuries changes the previous mindset.For starters, the people of Ugarit, a city-state in ancient Syria, described their gods with words and phrases that are in the Old Testament—in many cases, word for word. Their chief deity shared the same name (El) as the God of Abraham, Isaac, and Jacob. (But the El of Ugarit could hardly be called holy by biblical standards.) The honorary titles and other descriptions of the Ugarit El and his primary assistant, Baal, are applied to the God of Israel in many passages in the Old Testament.There are other examples. The behavior of prophets and the use of divination (casting lots, consulting the ephod) have clear ancient Near Eastern parallels. The design and purpose of the Ark of the Covenant align well with the use of sacred boxes known as palanquins in ancient Egypt. Trial by ordeal—such as that found in Numbers 5, where a woman accused of adultery must drink a potion to test her fidelity—occurred in surrounding cultures. Terms for Israelite sacrifices are found in ancient Gentile...
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Welcome to Day 2365 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 4:1-6 Daily WisdomWisdom-Trek Podcast Script - Day 2365Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2365 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re diving into Ecclesiastes 4:1-6 from the New Living Translation, where Solomon shares some profound insights on the vanity of life under the sun.Let’s jump right in.1 Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless.2 So I concluded that the dead are better off than the living.3 But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.Observing Oppression:Solomon begins by painting a vivid picture of the oppression he witnessed under the sun. He saw the tears of the oppressed, with no one to comfort them. The oppressors held great power, leaving their victims utterly helpless. He describes it as a bleak and stark reality.The Better State of the Dead:Faced with this harsh reality, Solomon comes to a startling conclusion. He believes that the dead are actually better off than the living. In death, they are free from the oppression and suffering that plague the living.Fortune of the Unborn:But Solomon doesn’t stop there. He goes a step further, declaring that the most fortunate of all are those who are not yet born. Why? Because they have not yet seen the evil that is done under the sun. They are spared from experiencing the pain and suffering of this world.Continuation of Vanity:4 Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.5 “Fools fold their idle hands, leading them to ruin.”6 And yet, “Better to have one handful with quietness than two handfuls with hard work and chasing the wind.”Motivation by Envy:Solomon’s observations don’t stop with the oppression he sees. He also notices that many people are driven by envy. They’re motivated to succeed because they envy what their neighbors have. But Solomon sees this pursuit as futile, as meaningless as chasing the wind.Folly of Idleness:On the flip side, Solomon also observes the folly of idleness. He says that fools fold their idle hands, which leads them to ruin. There’s a danger in laziness and inactivity.Contentment over Wealth:In contrast, Solomon advocates for contentment. He says it’s better to have one handful with quietness than two handfuls with hard work and the constant pursuit of more.Key Takeaways:As we reflect on Solomon’s words, there are some key takeaways we can glean: Recognition of Oppression: Solomon doesn’t shy away from acknowledging the oppression and...
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Welcome to Day 2364 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2364 – OUR LIVING HOPE – STAYING CLEAN IN A CORRUPT SOCIETY 1 PETER 1:22-2:3 – Daily WisdomPutnam Church Message – 04/21/2024Our Living Hope – Reasons for Pulling Together 1 Peter 1:22-2:3Last week, we asked, and hopefully answered, “How can I stay clean in a corrupt society?” This is crucial to have a Biblical impact on society as ambassadors for God's Kingdom.This week, we will investigate the Reasons for Pulling Together as Christians within a church setting and throughout our lives.Let me start today with a short story. Before Andrew Jackson became the seventh president of the United States, he served as commander of the Tennessee militia. During the War of 1812, his troops reached an all-time low in their morale. A critical spirit spread among them. They argued, bickered, and fought amongst themselves. Reportedly, Jackson called them all together on one occasion when tensions reached a breaking point and said, “Gentlemen! Let's remember, the enemy is not here; it is over there!" Our politicians today would do well to remember these words.What a sobering reminder for the church today! As we explore the next section in 1 Peter, we will learn “Reasons for Pulling Together.” In John 13:35, Jesus said, “By this everyone will know that you are my disciples, if you love one another.” This verse is the basis for our closing hymn. To our shame, the world sometimes looks on Bible-believing Christians as self-seeking and factious, even unloving and argumentative. We aren't always known for our love and support for one another. Instead of being loyal and fiercely committed to each other, in some churches, they tend to look for ways to pick at each other, to put down rather than build up. How strange! Fortunately, this is not the spirit that we have here at Putnam. The frequent occurrences of brother bashing and sister smashing indicate that we need to remind ourselves of the reasons for pulling together.Let’s begin our study by reading 1 Peter 1:22 – 2:3 on page 1887 in your Pew Bibles.22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.[b] 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,“All people are like grass,and all their glory is like the flowers of the field;the grass withers and the flowers fall,25 but the word of the Lord endures forever.”[c]And this is the word that was preached to you.Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2 Like newborn...
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Welcome to Day 2363 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 3:16-22 Daily WisdomWisdom-Trek Podcast Script - Day 2363Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2363 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re exploring Ecclesiastes 3:16-22 from the New Living Translation.Ecclesiastes 3:16-22 (NLT):16 I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt!17 I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”18 I also thought about the human condition—how God proves to people that they are like animals.19 For people and animals share the same fate—both breathe and both must die. So people have no real advantage over the animals. How meaningless!20 Both go to the same place—they came from dust and they return to dust.21 For who can prove that the human spirit goes up and the spirit of animals goes down into the earth?22 So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.Corruption in the Courtroom:Solomon starts by addressing the corruption he sees even in the courtroom. He observes that, under the sun, there is evil in the justice system. Even the courts of law are not immune to corruption.Divine Judgment:But Solomon doesn’t lose hope. He reminds himself that, in due season, God will judge everyone, both the good and the bad, for all their deeds.Human Condition:Solomon then reflects on the human condition. He ponders how God proves to people that they are no different from animals. Both humans and animals share the same fate—they both breathe, and they both must die. Solomon finds this reality to be meaningless.Equality in Death:In death, Solomon sees equality. Both humans and animals go to the same place—they come from dust, and they return to dust. There’s no real advantage that humans have over animals.Uncertainty of the Afterlife:Solomon wrestles with the question of what happens after death. He asks, who can prove that the human spirit goes up while the spirit of animals goes down into the earth? It’s a question that remains unanswered.Finding Happiness in Work:Despite these existential questions, Solomon finds a glimmer of hope. He sees that there is nothing better for people than to find happiness in their work. That, he concludes, is our lot in life. And no one can bring us back to see what happens after we die.Key Takeaways:As we reflect on Solomon’s words, there are a few key takeaways we can glean: Corruption Exists: Solomon acknowledges the presence of evil and corruption even in places meant for justice. Divine Judgment: He finds hope in the idea that God...
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Welcome to Day 2362 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 3:9-15 Daily WisdomWisdom-Trek Podcast Script - Day 2362Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2362 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be delving into Ecclesiastes 3:9-15 from the New Living Translation.In these verses, the Teacher continues to reflect on the cyclical nature of life and the appointed times for various activities. He acknowledges the beauty and purpose of God’s timing, emphasizing the importance of embracing each season of life.Let’s uncover the profound insights found in Ecclesiastes 3:9-15.Verses 9-10:“What do people really get for all their hard work? I have seen the burden God has placed on us all.”The Teacher reflects on the futility of human labor and the burden that God has placed on all people. He acknowledges the reality that despite our efforts, we cannot control the outcome of our labor.What insights can we glean from the Teacher’s reflections on the futility of human labor?The Teacher acknowledges the futility of human labor and the burden that God has placed on all people. He recognizes that despite our efforts, we cannot control the outcome of our labor.Now, let’s explore verses 11-13.“Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.”The Teacher acknowledges the beauty and purpose of God’s timing, recognizing that God has made everything beautiful for its own time. He acknowledges the eternal nature of human existence, with God planting eternity in the human heart. Despite our inability to see the whole scope of God’s work, the Teacher concludes that there is nothing better than to be happy and enjoy ourselves as long as we can. He emphasizes the importance of eating, drinking, and enjoying the fruits of our labor, recognizing that these are gifts from God.What insights can we glean from the Teacher’s reflections on the beauty and purpose of God’s timing?The Teacher acknowledges the beauty and purpose of God’s timing, recognizing that God has made everything beautiful for its own time. He emphasizes the eternal nature of human existence, with God planting eternity in the human heart. Despite our inability to see the whole scope of God’s work, the Teacher encourages us to be happy and enjoy ourselves as long as we can, recognizing that these are gifts from God.Now, let’s examine verses 14-15.“And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.”The Teacher...
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Welcome to Day 2361 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Ancient’s Guide to the Galaxy - I Dare You Not To Bore Me With The BibleWisdom-Trek Podcast Script - Day 2361Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2361 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the first lesson in a new segment called Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is The Ancient’s Guide to the Galaxy.God chose a specific time, place, and culture to inspire people to produce what we read in the Old Testament: the ancient Mediterranean and the ancient Near East of the second and first millennia BC. Understanding the worldview of this culture can lead to a more faithful understanding of Scripture on our part, especially when it comes to understanding how the Israelites viewed God and the universe.Let’s first examine how they understood Old Testament Cosmology.“Cosmology” refers to how we understand the universe’s structure. The biblical writers’ conception of how God structured the heavens and earth represents a particular cosmology.The Israelites believed in a universe that was common among the ancient civilizations of the biblical world. It encompassed three parts: a heavenly realm, an earthly realm for humans, and an underworld for the dead. These three tiers are reflected in the Ten Commandments: “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth” (Exod. 20:4).Second, let’s examine how they understood The HeavensWe find an Israelite understanding of the heavens in Genesis 1:6-8, which describes it as an expanse, with waters above and below: “And God said, ‘Let there be an expanse (raqia) in the midst of the waters, and let it separate the waters from the waters.’... And it was so. And God called the expanse (raqia) Heaven or sky.”The Heaven or sky thought to be a solid firmament, separated the waters above from the waters below: “When he established the heavens, I [Wisdom] was there; when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep” (Prov 8:27-28).The firmament dome surrounded the earth, with its edge meeting at the horizon—“the boundary between light and darkness” (Job 26:10). It was supported by “pillars” or “foundations,” thought to be the tops of mountains, whose peaks appeared to touch the sky. The heavens had doors and windows through which rain or the waters
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Welcome to Day 2360 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 3:1-8 Daily WisdomWisdom-Trek Podcast Script - Day 2360Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2360 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be delving into Ecclesiastes 3:1-8 from the New Living Translation.In these verses, the Teacher reflects on the cyclical nature of life and the appointed times for various activities. He contrasts the times of sorrow and joy, mourning and dancing, to emphasize the balance and rhythm of life.Let’s uncover the profound insights found in Ecclesiastes 3:1-8.Verses 1-2:“For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest.”The Teacher begins by acknowledging the cyclical nature of life and the appointed times for various activities. He recognizes that there is a time for every activity under heaven, including birth and death, planting and harvesting.What insights can we glean from the Teacher’s reflections on the appointed times for different activities?The Teacher emphasizes the cyclical nature of life and the appointed times for various activities. He recognizes that life is characterized by seasons, each with its own purpose and timing.Now, let’s explore verses 3-5.“A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance.”The Teacher continues to contrast the times of sorrow and joy, mourning and dancing, to emphasize the balance and rhythm of life. He recognizes that there is a time for both destruction and construction, sadness and joy, mourning and dancing.What insights can we glean from the Teacher’s reflections on the contrasting times of sorrow and joy?The Teacher highlights the balance and rhythm of life, acknowledging that there is a time for both sorrow and joy, mourning and dancing. He recognizes that life is characterized by a series of contrasts, each contributing to the richness of human experience.Now, let’s examine verses 6-8.“A time to search and a time to quit searching. A time to keep and a time to throw away. A time to tear and a time to mend. A time to be quiet and a time to speak. A time to love and a time to hate. A time for war and a time for peace.”The Teacher continues to contrast various activities and emotions to emphasize the balance and rhythm of life. He acknowledges that there is a time for searching and a time for giving up, a time for keeping and a time for throwing away, a time for tearing and a time for mending. He also recognizes that there is a time for silence and a time for speech, a time for love and a time for hate, a time for war and a time for peace.What insights can we glean from the Teacher’s reflections on the contrasting times of searching and quitting, keeping and throwing away, tearing and mending, silence and speech, love and hate, war and peace?The Teacher celebrates the...
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Welcome to Day 2359 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2355 – OUR LIVING HOPE – STAYING CLEAN IN A CORRUPT SOCIETY 1 PETER 1:13-21 – Daily WisdomPutnam Church Message – 04/14/2024Our Living Hope – Staying Clean in a Corrupt Society 1 Peter 1:13-21 Last week, we began an extended, systematic study of the letters of 1st and 2nd Peter. Our message was “Smiling Through Suffering.” We highlighted the grace that strengthens us to go on in spite of our circumstances, and Peter shines the light on the resurrected Christ| not on us or the world| as the one reliable source of living hope in hurtful times. Peter emphasizes hope to go on despite suffering. This hope grows stronger as we focus on the relief we’ll enjoy in our heavenly home.| Still focusing on the believer’s life in this fallen world, Peter now shifts his emphasis from physical trials to spiritual temptations. If the question last week was, “How can I remain joyful while suffering?” the question this week is, “How can I stay clean in a corrupt society?”The Bible does not encourage us to become hermits, monks, or Utopians. Believers have a mission to accomplish in the world; therefore, we can’t afford to lock ourselves outside it. The Christian’s solution to the problem of holy living in an unholy world is not isolation; it’s insulation. This is why 1 Peter 1:13-21 challenges us to be different from our depraved society without fleeing to the caves, cloisters, or communes.Let’s begin our study reading 1 Peter 1:13-21 on page 1887 in your Pew Bibles.13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”[a]17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.-1:13-16-I can imagine that Peter dictated the first twelve verses of his letter in a posture of praise as he paced the room in Rome where he was staying. Perhaps he stared out the window, directing his prayerful words partly to his secretary, Silas, and partly to his heavenly Father, as he praised Him for the living hope believers have through Christ.
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Welcome to Day 2358 of Wisdom-Trek, and thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomWisdom Nuggets – Ecclesiastes 2:18-26 Daily WisdomWisdom-Trek Podcast Script - Day 2358Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2358 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll dive into Ecclesiastes 2:18-26 from the New Living Translation.In these verses, the Teacher reflects on the futility of amassing wealth and possessions, recognizing the transience of human existence and the importance of finding joy in life’s simple pleasures.Let’s uncover the timeless wisdom found in Ecclesiastes 2:18-26.Verse 18:“I came to hate all my hard work here on earth, for I must leave to others everything I have earned.”The Teacher laments the fleeting nature of his labor and the reality that he must eventually leave his wealth and possessions to others.What insights does the Teacher offer regarding the accumulation of wealth?The Teacher recognizes the temporary nature of earthly possessions and the futility of amassing wealth that cannot be taken beyond the grave. He realizes that pursuing material gain is ultimately meaningless in the face of mortality.Now, let’s explore verses 19-21.“And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! So I gave up in despair, questioning the value of all my hard work in this world.”The Teacher reflects on the uncertainty of the future and the possibility that his successors may squander the wealth he has accumulated through his labor. Faced with this reality, he feels a sense of despair and questions the value of his earthly pursuits.What insights can we glean from the Teacher’s reflections on the uncertainty of the future?The Teacher acknowledges the uncertainty of life and the inability to control what happens to one’s possessions after death. This realization leads to a sense of despair and questioning of the value of earthly pursuits.Next, let’s examine verses 22-23.“So what do people get in this life for all their hard work and anxiety? Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.”The Teacher observes the toil and anxiety that characterize human existence. Despite one’s hard work and efforts to accumulate wealth, life is filled with pain, grief, and restlessness, leading him to conclude that it is all meaningless.What insights can we gain from the Teacher’s observations on the nature of human existence?The Teacher reflects on the pain, grief, and restlessness accompanying human labor and the pursuit of wealth. Despite one’s efforts, life remains filled with meaninglessness and dissatisfaction.Now, let’s explore verses 24-26.“So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. For who can eat or enjoy anything apart from him? God...
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