Avsnitt
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One of the most important Jewish events in modern Jewish history, was the split in Hungarian Jewry in 1870. It marked the first time Jewish communities officially split over theological differences, changing how Jews have since thought about their identity.
A fascinating class about an unknown but important event in history whose impact continues to this day.
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One of the central values in Judaism is not speaking bad about others, Lashon Hara in Hebrew. While gossip has become a staple in our society today, our Jewish traditions are strongly opposed to it.
A discussion about the rules and precautions we must take not to speak evil of others, the dangers such speech can bring and the benefits of living a gossip free life.
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Saknas det avsnitt?
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Music played a central role in the service at the Temple in Jerusalem. While sacrifices were offered, the Levites played a variety of music and sang songs of praise to G-d. Yet, while traditional synagogues sing songs of praise and prayer, they generally do not accompany the songs with music.
What is the role of instrumental music in Judaism? Why was it used in the Temple in Jerusalem, but generally not used today? Can a community add music to its prayers if it wishes?
A fascinating discussion about the role of music in Jewish prayer.
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The word "Amen" is used by Jews throughout our prayers and in daily life to respond to blessings. What does the word Amen mean? Where does it come from? When is it appropriate to respond Amen and when is it not? Are there other appropriate responses to a blessing?
A fascinating discussion about the origins and meaning of "Amen".
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There is an old custom to stay awake and study Torah all night on the eve of Shavuot. Many recite the Tikkun, a collection of readings from the written and oral Torahs. Where did this custom originate, and what is the reason for it?
A fascinating discussion about the custom of staying awake on Shavuot Night
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Pirkei Avot is one of the earliest classic Jewish works of ethics. Pirkei Avot is a collection of inspirational teachings and life-lessons from the sages of the Mishnah (0-200 CE). It was written as part of the Mishna over 1,800 years ago. There is a widespread custom to study Pirkei Avot on Shabbat afternoon of the weeks between Passover and Shavuot.
A fascinating discussion about Pirkei Avot. why it was written and some of its important lessons.
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The Zohar has been a difficult and elusive book throughout our history. A large tome, written in Western Aramaic and cryptic in its meaning the Zohar has mystified scholars and layman alike. The history of the Zohar, who wrote it and who studied it remain debated among scholars.
A discussion about the Zohar's author Rabbi Shimon Bar Yochai and the book itself.
(This class was originally taught in 2016)
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Are the Torah's words meant to be taken at face value? If the Torah says something, should we accept it as written? It may come as a surprise to many that one of the central belief in Judaism is that the Torah was never meant to be taken at face value. Rather the Torah was written in code and we can only understand it if we know how to decipher the code.
A fascinating discussion about the Torah, its meaning, and an exploration of examples where we believe the Torah meant something other than what is written.
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The Torah forbids us from eating fruit of a tree that has been planted within the past 3 years. This prohibition is called Orla. When the Temple stood in Jerusalem, the fruit of the 4th year was brought to Jerusalem and eaten there. What is the reason for the law of Orla? How is it observed today?
A fascinating discussion about Orla, fruit in the first 3 years.
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Sometimes, fulfilling one Torah commandment requires violating another. For example, if a baby is born on Shabbat, then the eighth day will be the following Shabbat. Circumcising the child violates the prohibition against drawing blood on Shabbat. What should you do?
A fascinating discussion about what the Halacha (Torah law) tells us to do when fulfilling one commandment violates another.
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The Torah prohibits us from eating or even owning Chametz, leavened grain products on Passover. However Ashkenazic Jews are careful not to eat any beans or legumes on the holiday. How did this custom begin? What is the reason for it? Why do many Saphardic Jews not keep it?
A discussion about the laws of Passover and the development of the Kitniyot prohibition.
(Please note, this was recorded over Zoom so the sound quality is weaker than normal)
Have a Happy Passover!
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As people age, they tend to slow down. In today's culture, people work for decades towards retirement when they can stop working altogether and just relax.
The Rebbe, took a very different approach. He believed that as long as we are alive and have the capacity to work, we must continue working, never retiring or even slowing down.
A fascinating discussion about the Rebbe's views on retirement and continued growth.
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Salt is a crucial mineral for human health and for nature. Salt also plays a prominent role in Judaism. We salt meat with salt. Salt was widely used in sacrifices at the Temple in Jerusalem. We dip our bread in salt. And the priestly covenant with G-d is described as a covenant of salt.
A fascinating discussion about salt and the unique role it plays in Judaism.
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Jewish traditions teach that 10 of the 12 tribes were exiled from the Land of Israel more than 2,500 years ago and many think that they have since disappeared. For much of Jewish history, Jews and non-Jews have searched for the 10 Lost Tribes in various places, making amazing discoveries that lead to a fascinating story about the search for the lost tribes.
A fascinating discussion about the historic search for the 10 Lost Tribes and the discoveries they led to.
We've previously discussed what actually happened to the 10 tribes. You can listen here on Spotify or on Apple Podcasts.
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Over our 3,300 year long history, we have lost more Jews to assimilation than to violence and persecution. Assimilation, rather than persecution, is then the biggest threat to the continuation of Judaism and the Jewish people.
How can we counter assimilation and ensure the continuation of our people?
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Six days a week we work, eat, sleep, exercise and go about our daily lives. When Shabbat arrives, we pause to reconnect with the Creator. On Friday afternoon as the sun sets and Shabbat begins, we have a special mystical prayer called Kabbalat Shabbat, which includes Psalms, poems and study to greet the Shabbat Queen.
What is the meaning of the Kabbalat Shabbat prayers? When did they start? And why do we refer to Shabbat as a queen?
A fascinating discussion about Kabbalat Shabbat, the mystical service greeting the Shabbat!
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Before the Holy Temple was built in Jerusalem, there was a Jewish Temple stood at Shilo for 369 years. The Temple at Shilo served Israel at the very beginning of our history in a period know as The Judges (Shoftim), a period we know little about.
A fascinating discussion of what we know about the ancient Temple in Shilo.
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Dogs are mentioned twice in the torah, both times positively. However, they are not Kosher animals and there are also negative references to dogs in Jewish sources. Historically, Jews rarely owned dogs; however, some Jews throughout history did have dogs (mostly for protection) and today, many Jews have dogs as pets.
What does the Torah and Jewish teachings say about dogs? Should Jews have dogs as pets? Do we view them positively or negatively?
A fascinating discussion about Judaism's perspective on dogs!
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Kabbalah teaches that G-d uses various expressions to impact creation. These expressions sometimes come as Names of G-d. One of G-d's lesser known names, is a 72 word name that was invoked at the Splitting of the Sea and can be found alluded to in the Torah's description of the event.
A fascinating discussion about the secrets of the 72-word name of G-d.
Here is a link to the handout https://drive.google.com/file/d/1IS1UVj6F2tlVHgl2eEvmpDrH3WAuC8na/view?usp=sharing
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When adults convert to Judaism, they must convert on their own volition with a commitment to fulfill all of the Torah's commandments that are applicable to them. However, children do not have the agency to choose to convert on their own nor can they be held to a commitment that they make. How then can we convert children to Judaism?
A fascinating discussion about how children convert to Judaism.
- Visa fler
