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In this week’s lectionary text, Jesus addresses some of the most hot-button issues when asked, “Is it lawful for a man to divorce his wife?”
Dr. Chris Croghan turns the heat up on those who are nervous to preach this text because it might offend someone: the law actually divides people and today’s culture wars are about this law: love.
Love doesn’t win. It creates tribes and divides people. You love the things that serve you. There’s no such thing as unconditional love.
But that’s why Jesus says the kingdom of God belongs to the little children: they trust that the next word out of God’s mouth is a word of promise. That word kicks out the devil, deals with sin and death, and creates peace.
CONFIRMATION
Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or pastor.
COURSES
Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 10:2-16A
2 Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." 5 But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, 'God made them male and female.' 7 'For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate."
10 Then in the house the disciples asked him again about this matter. 11 He said to them, "Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery."
13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." 16 And he took them up in his arms, laid his hands on them, and blessed them.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
The disciples report there is someone casting out demons in Jesus’ name, and Jesus says whoever is for Him cannot be against him. This spurs our conversation with Sarah Stenson about what it means to be ecumenical: who can Lutherans share the altar and pulpit with? What does it mean to have, “right doctrine?”
Sarah explains how right doctrine matters because it reflects Scripture. Right doctrine shows our righteousness is in Christ, not in our self-righteousness or human tradition.
We also discuss what it means to be a stumbling block. In this lectionary text, Jesus is being terrifyingly serious: better if you’d be thrown into the sea with a millstone around your neck than to cause someone to stumble.
Sarah explains that a stumbling block is something that causes us to sin. The forgiveness of sin, eternal life, salvation itself is at stake! But that’s the beauty of this text. When you have Jesus coming out of your mouth, you will be preserved with your faith in Christ.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 9.38-50
38 John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." 39 But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
42 "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. 43 If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. 44 45 And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell., 46 47 And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, 48 where their worm never dies, and the fire is never quenched.
49 "For everyone will be salted with fire. 50 Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
Saknas det avsnitt?
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God tells the disciples to listen to Jesus. Jesus tells them exactly what’s going to happen. Yet they don’t understand. They argue about which of them is the greatest.
Lars Olson and Sarah Stenson explain how Jesus saying, “Whoever wants to be first must be last of all and servant of all,” is not an instructional. If you try to be last, you’re still putting yourself first.
When you have faith, you’ll be a servant of all. You won’t be worried about who’s first or who gets credit. You can pour yourself out for your neighbor.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 9.30-37
30 They went on from there and passed through Galilee. He did not want anyone to know it; 31 for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." 32 But they did not understand what he was saying and were afraid to ask him.
33 Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" 34 But they were silent, for on the way they had argued with one another who was the greatest. 35 He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." 36 Then he took a little child and put it among them; and taking it in his arms, he said to them, 37 "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
Jesus puts His disciples on the spot by asking, “Who do you say that I am?” With nowhere to hide, Peter boldly proclaims, “You are the Messiah.”
With that correct answer, Jesus clearly explains what it means to be the Messiah: He will suffer, die, and be raised. The only problem? Peter doesn’t agree.
In this week’s conversation, we ask Lars Olson, why does Jesus call Peter, Satan? Satan tries to confuse God’s Word by asking, “Did God really say?” And that’s exactly what Peter is doing after Jesus explains what it means to have Him as the Messiah.
We have our Messiah. What does that mean? We listen to His Word and recognize that He does exactly what He promised He would do.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 8:27-38
8:27- Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, "Who do people say that I am?"
8:28- And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."
8:29- He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."
8:30- And he sternly ordered them not to tell anyone about him.
8:31- Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again.8:32- He said all this quite openly. And Peter took him aside and began to rebuke him.
8:33- But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
8:34- He called the crowd with his disciples and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.
8:35- For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.
8:36- For what will it profit them to gain the whole world and forfeit their life?
8:37- Indeed, what can they give in return for their life?
8:38- Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
Jesus goes deeper into the land of the Gentiles and encounters a woman who begs Jesus to cast out a demon possessing her daughter. He gives a curious answer: it wouldn’t be fair for Him to heal her.
But as you’ll hear Dr. Chris Croghan teach, faith is what you put your trust in. This woman trusted that a crumb from Jesus could do anything because she had heard about Jesus’ mercy.
If faith comes by hearing, how does Jesus deliver to a deaf man? When you’re feeling the full weight of the law bearing down on you, you’ll experience Jesus proclaim: open your ears, get up, the resurrection is here.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL - Mark 7:24-37 24
From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs." 28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs." 29 Then he said to her, "For saying that, you may go -- the demon has left your daughter." 30 So she went home, found the child lying on the bed, and the demon gone.31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34 Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened." 35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
In this week’s lectionary text, Jesus confronts the Jews for their hypocrisy: they believe they’re honoring God’s law by going above and beyond what it requires with man-made traditions.
Sarah Stenson teaches us that this hypocrisy isn’t exclusive to the Jews in this story: it’s all over Christianity today with the theological fights about music preferences, communion rules, and church membership distinctions.
But Jesus points out that sin does not come from outside of us and the dogma we pursue; it comes from within. It’s where your heart is. And that’s the beautiful thing: God is in control of your heart. We’re freed from chasing the right doctrine and can rest knowing the Holy Spirit gives us faith to know God is God and we’re not.
CONFIRMATION
Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
GOSPEL
Mark 7:1-8,14-15,21-23
1 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5 So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" 6 He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, 'This people honors me with their lips, but their hearts are far from me; 7 in vain do they worship me, teaching human precepts as doctrines.' 8 You abandon the commandment of God and hold to human tradition."
[9 Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.' 11 But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Coban' (that is, an offering to God) -- 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this."]
14 Then he called the crowd again and said to them, "Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile." 16 NOTE: some manuscripts add “If anyone has ears to hear, let him hear.” as verse 16.
[17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.) 20 And he said, "It is what comes out of a person that defiles.] 21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
When his disciples heard Jesus teach about eating his flesh and drinking his blood, they said, “This teaching is difficult; who can accept it?”
Lars Olson and Dr. Chris Croghan explain how the disciples’ assumption that they have the power or ability to accept Jesus’ teaching is the same misunderstanding Christians have today assuming you have free will or the ability to accept Jesus as your Lord and Savior.
But Jesus is talking to those who think they have the power to accept his teaching. They’re bound. It’s up to preachers to deliver the message that it’s not about you accepting. It’s about you hearing what Jesus is promising: the forgiveness of sins.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL
John 6:56-69
56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” 59 He said these things while he was teaching in the synagogue at Capernaum.
60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64 But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65 And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”
66 Because of this many of his disciples turned back and no longer went about with him. 67 So Jesus asked the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
"I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” This is what Jesus says in this week’s lectionary text.
What does it mean to never be hungry? To believe and never be thirsty? Dr. Chris Croghan explains what it means that Jesus is the bread of life. To never be hungry and thirsty means you won’t chase your needs or be worried about self preservation. That’s a glimpse of eternal life.
But how do we get this bread of life? It’s the will of the Father to give you eternal life. Very truly, I tell you, whoever believes has eternal life.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
John 6:51-58
51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."
52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53 So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
"I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” This is what Jesus says in this week’s lectionary text.
What does it mean to never be hungry? To believe and never be thirsty? Dr. Chris Croghan explains what it means that Jesus is the bread of life. To never be hungry and thirsty means you won’t chase your needs or be worried about self preservation. That’s a glimpse of eternal life.
But how do we get this bread of life? It’s the will of the Father to give you eternal life. Very truly, I tell you, whoever believes has eternal life.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
John 6:35,41-51 (with verses 36-40 included)
35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
41 Then the Jews began to complain about him because he said, "I am the bread that came down from heaven." 42 They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I have come down from heaven'?" 43 Jesus answered them, "Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, 'And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
On the heels of eating their fill of loaves and fishes, the crowd tracked Jesus down on the other side of the Sea of Galilee looking for more of their needs to be met. Jesus tells them not to work for the food that perishes, but for the food that endures for eternal life.
Sarah Stenson teaches Kiri and Mason why the crowd is confused about what they have to do to receive eternal life when Jesus tells them very clearly that He is the one who gives it freely.
Though we often hear, “I am the bread of life,” in church, Sarah explains what Jesus actually meant when He said this and what it means for Christians today.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
John 6:24-35
24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.
25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." 28 Then they said to him, "What must we do to perform the works of God?" 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30 So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.' " 32 Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world." 34 They said to him, "Sir, give us this bread always."
35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
This week, we’re discussing the popular story of the Feeding of the 5,000. Dr. Chris Croghan and Sarah Stenson teach Kiri and me the details that show what Jesus is doing in this story to produce faith in the people who ate the fish and loaves as well as in those who hear this story today.
In this week’s conversation, we ask Chris and Sarah:
What’s the difference between miracles and parables? Do they do different things? Why did Jesus set Philip up by asking, "Where are we to buy bread for these people to eat?" when he already knew what he was going to do?And why did the 5,000 attempt to take Jesus by force and make him their king?SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
John 6:1-21
1 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2 A large crowd kept following him, because they saw the signs that he was doing for the sick. 3 Jesus went up the mountain and sat down there with his disciples. 4 Now the Passover, the festival of the Jews, was near. 5 When he looked up and saw a large crowd coming toward him, Jesus said to Philip, "Where are we to buy bread for these people to eat?" 6 He said this to test him, for he himself knew what he was going to do. 7 Philip answered him, "Six months' wages would not buy enough bread for each of them to get a little." 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 "There is a boy here who has five barley loaves and two fish. But what are they among so many people?" 10 Jesus said, "Make the people sit down." Now there was a great deal of grass in the place; so they sat down, about five thousand in all. 11 Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 When they were satisfied, he told his disciples, "Gather up the fragments left over, so that nothing may be lost." 13 So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14 When the people saw the sign that he had done, they began to say, "This is indeed the prophet who is to come into the world.”
15 When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20 But he said to them, "It is I; do not be afraid." 21 Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
In this week’s lectionary text, Jesus and His apostles attempt to get away from the crowds by heading to a deserted place by boat. The only issue? The people are so desperate to hear a Word from Jesus, they beat them to the other side of the sea on foot!
Dr. Chris Croghan teaches Kiri, Max, and Mason what it means that, “God’s Word is for you.” What does God’s Word say and why is it good news for me, personally?
The result? We hear what God’s very nature is, and what He thinks of us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 6:30-34,53-56
30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.
53 When they had crossed over, they came to land at Gennesaret and moored the boat. 54 When they got out of the boat, people at once recognized him, 55 and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56 And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.
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Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
In a lectionary text that’s extremely difficult to understand (let alone preach), Lars Olson guides us through the historical nuances of the story of King Herod, John the Baptist, and Herodias, and the many, many ditches this text puts in front of the hearer.
You’ll even hear Kiri, Max, and Mason fall into one of those ditches in the middle of this conversation. Lars made the key note that you should keep in mind as you hear this text: When you read this text, what does it do? Fill you with hope and comfort? No, it shows us how crooked and broken the world is.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 6:14-29
14 King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." 15 But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." 16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised." 17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. 18 For John had been telling Herod, "It is not lawful for you to have your brother's wife." 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." 23 And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." 25 Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.
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Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
This week’s lectionary text centers on the people in Jesus’ hometown saying, “Where did this man get all this? What is this wisdom that has been given to him?...Is not this the carpenter, the son of Mary?’...And they took offense at him.”
Sarah Stenson explains why these people were astounded at Jesus, and how people are offended by Jesus’ message today, too. Many, many people want God to be fair, to operate by the rules. Instead, Jesus delivers mercy and forgiveness. It blows up the law and leaves us scandalized and offended.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 6:1-13
1 He left that place and came to his hometown, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. 4 Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house." 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief.
Then he went about among the villages teaching. 7 He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not to put on two tunics. 10 He said to them, "Wherever you enter a house, stay there until you leave the place. 11 If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them." 12 So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.
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Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
In this week’s lectionary text, we hear two examples of truly desperate people: a leader of the synagogue with a dying daughter and a hemorrhaging woman. They’ve tried everything under their power. At their wits’ end, they reach out to Jesus.
Sarah Stenson and Lars Olson teach us that it’s not about reaching out to God earlier. It’s demonstrating that Jesus will always be your last resort, and He’ll never fail you. Like Luther said, “dying and being damned is what makes someone into a theologian.” God is taking away our other avenues so our only hope is in Christ.
The crowds laugh at Jesus for suggesting the dead girl is only sleeping. We think of death as the end point. Jesus is here to flip the script on us: death isn’t the end, He is! The next thing you’ll hear is Jesus saying, “Get up. You’re mine. I promised.”
COURSES
Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL
Mark 5:21-43
21 When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 So he went with him.
And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, "If I but touch his clothes, I will be made well." 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" 31 And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?' " 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."
35 While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" 36 But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." 40 And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" 42 And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this, and told them to give her something to eat.
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Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
Caught in a windstorm with the waves from the Sea of Galilee swamping the boat, the disciples are terrified for their lives as Jesus sleeps soundly in the stern.
Dr. Chris Croghan teaches Kiri, Max, and Mason:
How Jesus is so calm in a life threatening situation Why the English translation of Jesus’ response to the sea doesn’t cut itAnd how preachers can deliver the gospel in a text that doesn’t have the forgiveness of sins or Jesus raising the deadCOURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 4:35-41
35 On that day, when evening had come, he said to them, "Let us go across to the other side." 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" 39 He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. 40 He said to them, "Why are you afraid? Have you still no faith?" 41 And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
What comes to your mind when you think of the kingdom of God? A place? A thing? A membership?
In this episode of Scripture First, Sarah Stenson explains how the kingdom of God is faith in Christ. This is crucial to not only understanding the parable of the growing seed and mustard seed in this week’s text, but to understanding that all parables are about God electing you.
Faith comes through hearing. Preachers are delivering the kingdom of God—delivering faith in Christ—by electing those who hear their message and delivering them to the kingdom of God by giving them faith in the forgiveness of their sins.
COURSESDo you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 4:26-34
26 He also said, "The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come." 30 He also said, "With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them except in parables, but he explained everything in private to his disciples.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
Jesus is healing people, casting out demons, and forgiving sins. The scribes respond by calling Him the chief of demons.
Lars Olson joins the Scripture First to explain how Jesus not only dismantles their logic, but flips it on them. A higher demon wouldn’t throw out a lower demon. They’d empower them! He came to bind the demons to take what they claimed to have possessed for Himself.
We also talk about a verse that scares many: 29 “but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin.” Lars explains how the Spirit’s delivery of Christ’s promise of the forgiveness of sins isn’t a choice or decision we make. It’s something we receive and believe. It happens to us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 3:20-35
(then he went home) 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, "He has gone out of his mind." 22 And the scribes who came down from Jerusalem said, "He has Beelzebul, and by the ruler of the demons he casts out demons."
23 And he called them to him, and spoke to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man's house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
28 "Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin" 30 for they had said, "He has an unclean spirit."
31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, "Your mother and your brothers and sisters are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking at those who sat around him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
After performing the first miracles of His ministry and demonstrating authority at the temple, a Pharisee named Nicodemus seeks Jesus out at night to determine where He gets His power.
Dr. Chris Croghan teaches us context and meaning packed into this text starting with why Nicodemus came to Jesus at night.
We also discuss Jesus’ response to Nicodemus, "Very truly, I tell you, no one can see the kingdom of God without being born from above,” and how hearing the Greek translation of this text flips the understanding of being born from above as something we have the ability to decide to do to something that God does to us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
Mark 2:23-3:6
23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 The Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" 25 And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food?
26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions." 27 Then he said to them, "The sabbath was made for humankind, and not humankind for the sabbath; 28 so the Son of Man is lord even of the sabbath."
3:1 Again he entered the synagogue, and a man was there who had a withered hand. 2 They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, "Come forward."
4 Then he said to them, "Is it lawful to do good or to do harm on the sabbath, to save life or to kill?" But they were silent. 5 He looked around at them with anger; he was grieved at their hardness of heart and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
6 The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate -
After performing the first miracles of His ministry and demonstrating authority at the temple, a Pharisee named Nicodemus seeks Jesus out at night to determine where He gets His power.
Dr. Chris Croghan teaches us context and meaning packed into this text starting with why Nicodemus came to Jesus at night.
We also discuss Jesus’ response to Nicodemus, "Very truly, I tell you, no one can see the kingdom of God without being born from above,” and how hearing the Greek translation of this text flips the understanding of being born from above as something we have the ability to decide to do to something that God does to us.
COURSESDo you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordGOSPEL
John 3:1-17
1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?"
5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17 Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”
Support the show
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Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate - Visa fler
