Avsnitt
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'Political Lesbianism' shares some characteristics with Butlerian Queer Theory, specifically: divorcing biological sex from sexual orientation, performativity, and asexuality and 'fluidity'. We discuss those and in particular 'political lesbians' criticism of butch / femme relationships that rely on the logic of transgenderism.
We put forward that, would we consider a group of heterosexual men who decide not to be with women, who consider that women oppress them, deciding to live together as friends, even if it includes some same-sex dalliances, would we consider them gay men? Or straight incel male separatists?
We also discuss how 'political lesbianism' scores on the BITE Model of Authoritarian Control that is used to rate 'high demand' groups (cults).
Plus, 'political lesbianism' as a form of entryism in radical feminism and into lesbian groups / lesbians lives, how when you have access to people’s sexuality you have access to shame, and the 'political lesbian' concept of ‘compsex’ (compulsory sex) that renders lesbians who want to have sex with women as demonic sexual predators.
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'Political lesbianism' can be traced back to heterosexual feminists of the 1960s second-wave in the United States. We discus its origin, the way 'political lesbians' change the definition of lesbian to fit themselves, the parallels with transgenderism, the nonsense concept of 'compulsory heterosexuality', denial of sexual orientation, and why due to its unpopularity a raft of euphemisms (such as 'lesbian feminist') are used instead of the term 'political lesbian' to disguise its proponents. Plus, spinsters, lifestylism as a turn away from politics, and Lesbian Nation author Jill Johnston sneaking out of women's communes for nighttime liaisons with men.
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Saknas det avsnitt?
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Since the UK Supreme Court ruling clarifying the definition of woman in the Equality Act, trans activists have decided 'transmen' now matter and are using this tiny cohort of women to claim sex-based public toilet arrangements cannot work due to them as a 'gotcha' against the ruling. We discuss the features of the 'gotcha' and how each one fails. We also discuss the superficiality of transgenderism, how photos or TikTok’s don’t mean someone 'passes' in real life, Gendered Intelligence’s lies to 'transmen', the trans to detrans to trans attention-grift arc, and transgenderism’s fundamental relation to the Freudian / Lacanian concept of castration. Plus, we call for prosecutions for GBH and conspiracy to commit child abuse, how ‘bottom surgery’ for ‘transmen’ is the Western version of FGM, and how the gay third sector sold out gay people yet we're somehow meant to pretend we're a community.
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Yesterday, For Women Scotland won a momentous victory at the UK's Supreme Court, where it was clarified that 'sex' within the Equality Act refers to biological sex. We discuss why men are so psychosexually unhinged about the outcome, as seen by the dismay and disbelief at a victory secured by middle-aged women, their subsequent crashing out online, and the fermenting of conspiracy theories relating the Gender Critical movement to the American evangelical rightwing because they cannot believe middle-aged women can win political vindications. How the court victory is retrospective justice for trans widows and every woman forced to call her perpetrator 'she' in court. And how all the man-crying about this win shows how transgenderism was almost entirely about reversing the gains of second-wave feminism. Plus, middle-aged women's unparraelled organising skills, JK Rowling as a benefactor for women’s rights, and how GC women will go down in history as political dissidents who won.
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We discuss the new criminal and civil accusations levelled at former comedian Russell Brand, and social media influencer and pimp, Andrew Tate. Themes include: how globalisation means rapists can avoid state accountability, Brand’s artful dodger act turned Messiah-like guru, how camp is a performance designed to disarm, why women with financial independence are hated, and whether we think Tate and Brand will get away with their crimes.
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State plans for online censorship are a form of DARVO. The same liberals who promoted transgenderism, and have not given two hoots about pornography, are now telling us they care about online misogyny. The BBC as the state's mouthpiece has harboured more child abusers than the average prison wing, but we are to believe these people want what's best for children and young people on the internet? The idea the MSM, police, and government will wield censorious powers in a benign and benevolent way is incredibly unlikely. We discuss the crisis in the MSM and Labour government as they increasingly lose their once prized monopoly over mainstream narratives and their attempt to re-establish the censorship they had before Elon bought Twitter.
What sort of online censorship would we want? Why is the focus of the impact of online misogyny mainly about boys? Plus, the matronising PMCs inability to accept the vibe shift post-Trump, Sussex university’s £580k fine for not allowing free and open discussion of transgenderism, Surrey Pride founder’s sex offences against children, progressives view of history leading to euthanasia, the emptiness of Starmerism, and Hannah calls for Kim Leadbetter to be tried at The Hague.
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We review heralded new Netflix show Adolescence and give our criticisms about its depiction of the cause of male violence against women being, primarily, that boys aren’t loved and supported enough by men. Referencing Victoria Smith’s book ‘Unkind’, we reflect on the myth that violent men are misunderstood men who have not received enough kindness.
Why was it such a sympathetic portrayal of a murderous boy? And where are the equivalents for crimes committed overwhelmingly by women, such as Munchausen syndrome by proxy? Why promote the myth that violent men are under loved and under appreciated? Also, the idea male violence against women is a problem of a lack of bonding between men is an odd one, when male bonding and their fraternity is the very basis of patriarchal rule over women that produces MVAW in the first place.
Plus, the internet as a ‘thief in the night’, fathers general lack of involvement in child rearing, the role of families modelling behaviours to children that are carried on into romantic dynamics later on, the responsibility of mothers to discipline sons, the impact of porn consumption at a young age, our hyper-sexual culture brought about by liberals, and the obvious need to ban young children off social media platforms.
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Sections of the UK radical-liberal Left are doing somewhat of a u-turn on woke identity politics. Why now? We discuss the total unwillingness of the Left to acknowledge feminist arguments, woke scolds unwavering loyalty to pretending men are women, and the continued ham-fisted burial of the UK Left by their own hand (with some GC exceptions). We ask how anyone interested in politics could have been willing to promote mind-numbing woke discourse for so long? Why did it take such a scale of defeat to realise transgenderism was not going to be a winning ticket to unite the working-class? Especially after so many gender critical leftists warned them for years? What will happen to the radlib Left when Reform win the General Election in 2029? Plus, Novara Media’s opposition to the Cass Review, Channel 4’s buried BLM footage, Bernie Sanders’ former anti-mass immigration stance, the Left's problem with presuming themselves superior, sunk cost fallacies, and The Democratic Party in disarray.
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The Tate brothers have fled Romanian for the United States, leaving their combined half a dozen daughters behind, and avoiding their pending trial for rape, assault, and sex trafficking minors.
Their case exemplifies the phrase 'justice delayed is justice denied'. Will they now reinvent themselves away from being pornographers, pimps, and professional criminals? Plus, the Tates status of persona non-grata in the American conservative movement, why the Romanian state has effectively let them go, and their combination of sadism, narcissism, and Machiavellianism.
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We review Victoria Smith's new book '(Un)kind: How 'Be Kind' Entrenches Sexism'. We discuss the overarching expectation on women to “be kind” and its implications, such as making space for men in women's spaces, disagreeing with men a cardinal sin, and women as virtuous only if endlessly forgiving. Other themes of the book discussed are the concept of "himpathy”, women’s kindness as transformative for men, women's kindness when tied to sexual access, and how the "be kind" mantra helps to secures male dominance in social interactions with women. Plus, examples of famous men being absolutely unkind and never being policed for it, men as ‘sexual communists’ when it comes to wanting an equality of sexual access according to sex as a supposed need, JD Vance’s excellently unkind grandmother, men's rage when women say “no", and how adherence to ‘be kind’ explains why more women than men supports trans rights, despite transgenderism not being in women's interests and very much in men's interests.
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Belle Gibson is an Australian woman who faked surviving several bouts of terminal cancer, and has become the subject of a Netflix dramatisation of those events, entitled Apple Cider Vinegar. Gibson became famous for her nutrition app The Whole Pantry, after claiming to have cured her cancer through healthy eating. We discuss what makes people fake having cancer, the understanding between illness and morality, and New Age lifestyle moralism as a kind of feminine personal policing. Plus, how caring for the sick as a cultural value is not universal, Münchausen syndrome and the accruing of medical evidence, radical feminism's promotion of naturopathy, Trump’s diet, veganism, placebos, and traditional Chinese medicine.
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In this pop culture episode we discuss reality TV star and social media influencer turned multimillionaire businesswoman Mollie-Mae, as an 'everywoman' archetype. That leads to a discussion about class-based differences in beauty standards, the modern norms of breakup culture, and co-parenting arrangements. Plus, the difficulty of committed romantic relationships across cultural divides despite globalisation making it more possible than ever, insights from couples therapist Esther Perel, and the expectations on famous women to keep up with trend cycles as age.
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We discuss the cycle of women being put on psychiatric drugs over the last seventy years, typically a trend of SSRIs and then switching to stimulants, and its relationship to femininity. The internet has caused many women to self-diagnose due feeling there is something wrong with them and then seek out the diagnosis. Many women, against all observable evidence, feel inadequate and that their must be something wrong with them if feel unable to keep up with the demands of motherhood or the increasingly hostile work environments of late capitalism. From the popular rise of Prozac to today's methamphetamine shortage, we discuss some of the reoccurring themes women describe when seek medication to "feel better".
Plus, why women and girls are often told they "talk too much" (especially when good communicators), the never ending treadmill to nowhere of femininity, being outside the social fabric as a gay person, how economic demands create social avenues, the denial of social construction in gender norms amidst declarations of nature, and the problem with Twin Studies. -
In advance of Donald Trump's inauguration on January 20th companies such as Meta, Walmart, McDonalds, and others, have announced the scrapping of their DEI policies. We discuss that political shift and also lasts weeks criticism of the LA Fire Departments DEI policies that led to the circulation of some inadvertently comical clips of fire fighters espousing the need to 'look like' the people you're saving. We also wonder whether Mark Zuckerberg’s metamorphosis into a jujitsu ‘bro’ and change of political allegiance is authentic or if it’s simply part doing what’s best for his company. Plus, whether Canada should join American (Hannah is ready to enlist!), the competence rhetoric of the ‘anti woke’ right, the central point people get wrong about social construction, mixed sex platoons in the army, and the feminisation of workplaces that creates emphasis on who you are rather than what you do.
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Since the start of 2025 the presence of Pakistani 'grooming gangs' operating across the United Kingdom has dominated online discourse and parliamentary debate. We discuss the nature of these 'gangs', provide a cultural analysis of why they existed, and consider the scale of the political cover-up by the Labour Party, police, and local authorities. Plus, the key divide in feminism on the issue, the Left’s sentiment that they own feminism because their project is a claim to liberating all humanity, Jimmy Savile, islamophobia as conceptually tied to imperialism or a useless term, and the Left’s delusion that ethnic minorities are universally aligned with them.
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Dr. Ally Louks, a scholar at Cambridge University, created a frenzy online after posing for a selfie with her PhD thesis entitled 'Olfactory Ethics: The Politics of Smell in Modern and Contemporary Prose’. Her tweet went viral, with over 120 million views to date. We discuss the backlash and why we think her English Literature PhD caused such a furore. Including... anti-intellectualism, envy, knowledge as something possession of a particular sex, the crisis in the American academy, and the history of conservatives in literature. Plus, what dealing with academic charlatans is like, what PhDs actually are, and why men sometimes hate something a woman does precisely because it’s excellent.
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We respond to Labour MP Pat McFadden's suggestion that anyone wanting to be euthanised should pay for it themselves. We talk package deals, budget deaths, and spectacular deluxe send offs involving planes and assassination-style takedowns. We wonder how the bureaucracy around death will work? What will the safeguards be? Can there be safeguards around death?
Jen’s outlines her dark theory about why Kim Leadbeater is so interested in promoting death and Hannah explains euthanasia as a phenomenological understanding of Satan in cultural form. Plus, vapid progressivism, intersectional car crashes, consequences for the ‘euthanasia defence’, the unintelligibility of MPs to the general public and the unintelligibility of the general public to MPs, middle-class people’s denial around the state, and liberalisms obsession with the individual and the individual as the only point of analysis for the liberal. -
The Labour government is set to introduce inheritance tax on farms that will potentially decimate the farming industry in the UK. We take a heretical leftwing position by arguing against this in the name of food sovereignty, productive value, and anti-globalisation. We discuss how the Left used to be the advocates of organic food, free range farming, and have entirely ceded that cultural ground to the Right. We then delve into the widening pathways of alienation in our society in terms of consumption regarding food, living in regard to housing, the creation of life in relation to surrogacy, and with euthanasia now an attempt to socially construct death.
We give an example of how trans-humanism cannot even fit into our institutions citing YouTube couple Jamie Raines and wife Shaaba who have screwed themselves out of IVF on the NHS due to Jamie being male on her medical records and also not qualifying as a heterosexual couple because they’re both actually female. Plus, the Marxist definition of oppression, Hannah lambasts the language around assisted suicide, and Jen states she'd prefer to be hit by a bus than be euthanised. -
We discuss the relationship between transgender ideology's tendency towards categorisation and the black and white concreteness of mind required to buy in to it. The more ambiguous, messier parts of subjectivity can cause a certain ambivalence, for which surgeries, hormones, and cosmetic procedures become a way to make concrete changes to oneself in the hope of splitting off parts of the self that don’t fit neatly into a core self-image or identification with a desired category. This black and white thinking has its basis in emotional maturity, which is partly why so many as mature 'detransition', having come to integrate all parts of themselves psychically as age.
Similarly, in regard to maturity and a lack of experience, it is remarkable how often it is that those with little to no sexual experience are the people most attracted to and highly fascinated by sexual categories or sexual politics. As if labelling yourself with three types of sexual identities, or obsessing over the social relations between the sexes, would fill a void of inexperience and lack of understanding.
Plus, transgender ideology’s curious rejection on social construction for the more concrete arguments of hard science, why sanitising and infantilising gay people through rainbows is a recipe for making us all look like pedophiles, and the value of seeing other women say “no”. -
Donald Trump won the American Presidential election last week in a landslide victory, winning every swing state, and almost 'flipping' a few others. We discuss how he managed to pull off a feat that most polls and political commentators were not expecting. If Trump's win signals a wider crisis of liberalism, what hope is there for the Democrats to renew themselves and win this side of 2040? The election humiliated not just the many pollsters who expected a blue victory, but also the mainstream media, who found themselves floundering for explanations as to what had gone so wrong. We discuss the denial of those mainstream media commentators and others in the Harris camp who now find themselves political refugees as they continue to not face the seismic political shift Trump represents. Plus, the feminine bullying tactics of woke liberals, the new emergent fault line of globalisation vs anti-globalisation, Jen feeling surprisingly sad after the election result became clear, the racism of low expectations, and we ask whether Rory Stewart inadvertenly indicated he was privy to intelligence conversations about bumping Trump off? And sorry for the fireworks!
- Visa fler
