Avsnitt
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When thinking about how to do teshuvah and correct previous mistakes, we often regret things we have done which, often unintendedly, to cause pain to others. This parsha, which contains many mitzvos, has several chains of mitzvos that show how actions are connected over time, and how we have to be aware of how things follow in the long run, as well as establishing the right attitudes so we avoid wrongdoing to begin wth.
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In the month of Elul, we prepare for the judgment of Rosh Hashanah. But what is driving our teshuvah? It is out of fear for our own skin, or a true emotional reaction to how G-d reveals Himself to us in life? Rather than worrying about how He judges us, maybe we should consider whether we are serving Him as He deserves!
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Saknas det avsnitt?
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Why is the same action significantly different depending on whether one was commanded to do it, or does it optionally out of the goodness of his heart? We often think the latter is higher, but in reality it's the opposite. Find out why!
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A major mitzvah given in this parshas is 'Uvo Sidbak' - You should cling to Him.' This mitzvah of Dveikus to Hashem is largely misunderstood and deemphasized today, but it's time for a second look. A short overview of some of the important points everyone should know.
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Is preventing destruction of life considered a kindness, even if it means taking a life? What is the relationship of the body to the soul, and how do we use our bodies to represent Hashem in a physical world? These are some of the issues explored here.
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What does this parsha teach us about the crucial difference between 'self-reliance' and total reliance on Hashem. Why was the Jewish nation deemed unfit for the challenge of taking over the land of Israel from the Canaanite nations, an essential condition for the creation fo the world? Find out here.
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Aharon Hakohen's responsibility to light the menorah every day teaches an important lesson about the need for us to initiate our relationship with Hashem from below, and the relationship of the tzaddik with the people of Israel as a whole.
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The Torah tells us that the Jewish People is uncountable, and yet this parshah presents a full counting of the Jewish People. Isn't this contradictory? How can the limitations imposed upon us by the Torah itself lead to ultimate liberation from limitation? What insight does this give us into the experience of Shavuos itself?
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Parshas Bechukosai contains some quite unsettling curses, but the real point is understanding our real motivation for serving Him: is it just to avoid punishment, or is it to work toward the ultimate goal of 'strolling together in Gan Eden?'
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Parshas Behar focuses on the mitzvos of Shimttah and Yovel, which are directly related to the mitzvah of Sefiros HaOmer which we are now observing. This also has fascinating implications for the holiday of Lag Ba'omer and the custom of lighting bonfires.
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Parshas Emor includes the mitzvah of Sefiras Haomer, as well as laws involving the Kohen Gadol, among others. How are they related, and what can we learn from their juxtaposition?
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Parshas Kedoshim contains many mitzvos, some of which are difficult to connect with the concept of Kedushah. How can the connection of Kedushah to the mitzvos be understood on a deeper level, applicable to all of us on a daily basis?
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The mitzvos surrounding the diagnosis and purification of the Metzora involve the coming together of the central parameters of Olam, Shana and Nefesh (Space, Time and Soul). How can we apply this to our own lives?
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How does the story of Nadav and Avihu shed light on the whole body / soul connection, and the renewal embodies in Parshas Hachodesh? What does Hashem really want from this combination of G-dly soul and animal body, and how do we avoid the conflict and serve Hashem with single-minded purpose, love and joy?
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The Kohanim were distinguished by their 'zrizus,' their energy and enthusiasm in serving Hashem. But where was that coming from? What truly motivated them? How can we come to that level of serving Hashem lishmoh, for His sake?
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Vayikra is about Korbanos, and to be 'makriv' is to come 'close.' But how do we come 'close' to Hashem? Are we really far away? And how does the humility stressed in the parsha play into the dynamic of Purim? And what aren't we allowed to forget?
- Visa fler
