Avsnitt
-
Al-Nās or Mankind (Arabic: الناس, romanized: an-nās) is the 114th and last chapter (sūrah) of the Qur'an. It is a short six-verse invocation.
[1] Say, "I seek refuge in the Lord of mankind, The Sovereign of mankind. The God of mankind, From the evil of the retreating whisperer – Who whispers [evil] into the breasts of mankind – From among the jinn and mankind."[2]
The chapter takes its name from the word "men", "people" or "mankind" (al-nās), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (Al-Mu'awwidhatayn): dealing with roughly the same theme, they form a natural pair.
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.
There is a Sunnah tradition of reading this chapter for the sick or before sleeping.
-
Al-Falaq or The Daybreak[1] (Arabic: اَلْفَلَق, al-falaq) is the 113th chapter (sūrah) of the Qur'an. It is a brief five ayat (verse) surah, asking God for protection from the evil:
[2] Say, "I seek refuge in the Lord of daybreak,[3][o 1] From the evil of His creation [p 1] And from the evil of darkness when it settles[q 1] And from the evil of the blowers in knots[5][r 1] And from the evil of an envier when he envies.
-
Saknas det avsnitt?
-
Al-Ikhlāṣ (Arabic: الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity[1] and al-Tawhid (Arabic: التوحيد, "Monotheism"),[2] is the 112th chapter (sūrah) of the Quran.
According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran. It is said to have been revealed during the Quraysh Conflict with Muhammad in answer a challenge over the distinguishing attributes of the GOD, Muhammad invited them to worship.[3]
Al-Ikhlas is not merely the name of this surah but also the title of its contents, for it deals exclusively with Tawhid. The other surahs of the Quran generally have been designated after a word occurring in them, but in this surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter.
-
Al-Masad (Arabic: المسد, (meaning: "Twisted Strands" or "The Palm Fiber"[1]) is the 111th chapter (sūrah) of the Quran. It has 5 āyāt or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell.[1]
[2] May the hands of Abu Lahab be ruined, and ruined is he. His wealth will not avail him or that which he gained.[3] He will burn in a Fire of flame [4] and his wife also, bearing wood, having on her neck [5] a rope of twisted strands.[4]
A study on Quranic manuscripts within the Vatican Library noted the titles Lahab (Flame);[6] masad;[7] al-ḥaṭab;[8] and Abī Lahab.[9][10] In the 1730s the chapter title was known as Abu Laheb by translator George Sale.
-
An-Nasr, (Arabic: النصر, an-naṣr, "Help",[1] or "[Divine] Support" [2]), is the 110th chapter (sūrah) of the Qur'an with 3 āyāt or verses.
[3] WHEN the assistance of GOD shall come, and the victory; and thou shalt see the people enter into the religion of GOD by troops: celebrate the praise of thy LORD, and ask pardon of him; for he is inclined to forgive.[4]
An-Nasr translates to English as both "the victory" and "the help or assistance". It is the third-shortest surah after Al-Asr and Al-Kawthar by a number of ayat. Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses.
-
Al-Kāfirūn[1] (Arabic: الكافرون, "The Unbelievers") is the name of the 109th chapter (sūrah) of the Quran. It has six ayat or verses as follows:
[2] Say, "O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship. For you is your religion, and for me is my religion.
-
Al-Kawthar (Arabic: الكوثر, "Abundance")[1] is the 108th chapter (sūrah) of the Quran. It is the shortest chapter, consisting of three ayat or verses:
[2] We have given thee abundance [3] So pray to your Lord and sacrifice [to Him alone].[4][5] Indeed, your enemy is the one cut off.[6]
There are several different opinions as the timing and contextual background of its supposed revelation (asbāb al-nuzūl). According to Ibn Ishaq, it is an earlier "Meccan surah", which is believed to have been revealed in Mecca, sometime before the Isra and Mi'raj.
-
Al-Ma'un (Arabic: الماعون, al-māʻūn, "Small Kindnesses, Almsgiving, Acts of Kindness, and Have You Seen") is the 107th chapter (surah) of the Qur'an, with 7 ayat or verses.
[1] WHAT thinkest thou of him who denieth the future judgment as a falsehood? It is he who pusheth away the orphan;[u 1] and stirreth not up others to feed the poor. Woe be unto those who pray, and who are negligent at their prayer: who play the hypocrites, and deny necessaries[x 1] to the needy.[2]
Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
-
Quraysh (Arabic: قريش, "Chapter Quraysh") is the 106th chapter (surah) of the Qur'an consisting of 4 ayat or verses. The surah takes its name from the word "Quraysh" in the first verse.
1-4 The Quraish exhorted to thank God for commercial privileges
-
Al-Fil (Arabic: الفيل, "The Elephant") is the 105th chapter (surah) of the Quran. It is a Meccan sura consisting of 5 verses. The surah is written in the interrogative form.
[1] HAST thou not seen how thy LORD dealt with the masters of the elephant? Did he not make their treacherous design an occasion of drawing them into error; and send against them flocks of birds, which casts down upon them stones of baked clay; and render them like the leaves of corn eaten by cattle?
-
Al-Humazah (Arabic: الهمزة: "The Backbiter",[1] "The Slanderer",[2] or "The Scorner"[3]) is the 104th chapter (sūrah) of the Qur'an, with 9 āyāt or verses.
[4] Woe to every backbiter, slanderer, who amasses wealth ˹greedily˺ and counts it ˹repeatedly˺, thinking that their wealth will make them immortal! Not at all! Such a person will certainly be tossed into the Crusher. And what will make you realize what the Crusher is? ˹It is˺ Allah’s kindled Fire, which rages over the hearts. It will be sealed over them, ˹tightly secured˺ with long braces.[5]
The Surah takes its name from the word humazah occurring in the first verse. The main statement[according to whom?] in this surah is the Consequences of man in loss. It condemns those who slander others, whether by speech or action, and imagine that their own wealth will keep them immune from death, and describes the doom of Hell which awaits them.
Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
-
Al-Asr, (Arabic: العصر, The Declining Day, Eventide, The Epoch, Time") is the 103rd chapter (sūrah) of the Qur’ān, the Muslim holy book. It contains three āyāt or verses. Surat al-‘Asr is the second shortest chapter after al-Kawthar.
[1] By the afternoon; verily man employeth himself in that which will prove of loss: except those who believe, and do that which is right; and who mutually recommend the truth, and mutually recommend perseverance unto each other.
-
At-Takāthur (Arabic: التكاثر, "Rivalry, Competition") is the 102nd chapter (sūrah) of the Qur'an, with 8 verses (āyāt). Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
1-3 Men spend their time seeking the things of this world 3-5 The judgment-day shall reveal their folly 6-8 In consequence they shall see hell-fire -
Al-Qaria or The Calamity[1] (Arabic: القارعة, al-Qāriʻah, also known as The Striking,[2]) is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah",[3] referring to the Quranic view of the end time and eschatology. "Qariah" has been translated as calamity, striking, catastrophe and clatterer.[4] According to Ibn Kathir, a traditionalistic exegete, Al-Qariah is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others.
1-5 The day of judgment a day of calamity [6][1]
6-9 The good and bad shall be judged according to their works
10-11 Háwíyah described [6]
After a picturesque depiction of judgement day in first 5 verses,[7] next 4 verses (ayat) describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell.[8]
The last 2 verses describe Háwíyah[9] in a similar emphatic[10][11] way as Al-Qariah was emphasized[12][13] in the beginning. According to the Papal translator, Maracci, the original word Hâwiyat is the name of the lowest dungeon of hell, and properly signifies a deep pit or gulf.[14] Jewish to Muslim convert, Muhammad Asad comments here: Lit., "his mother [i.e., goal] will be an abyss" (of suffering and despair). According to Quranite translator, Sam Gerrans, the term "mother" (umm) is used idiomatically to denote something that embraces or enfolds.
-
Al-Adiyat or The War Horses which run swiftly[1] (Arabic: العاديات, al-ʿādiyāt, also known as "The Courser, The Chargers") is the 100th chapter (sūrah) of the Qur'an, with 11 āyāt or verses. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
1-6 Oaths that man is ungrateful to his God 7-8 Man loves the things of this world 9-11 Man’s secret thoughts shall be discovered in the judgment-day [2]A one liner theme of surah al-adiyat would read that this surah gives an example that horses are more grateful to their owners than men are to their Rabb (Allah).[3]
First five ayaat of the surah consist of an oath as a metaphor enforcing the lesson.[4] They describe a scene of horses charging, panting, producing sparks by their hooves, raiding at the time of dawn, stirring up the cloud of dust and arriving a gathering. The substantive proposition is in verses 6-8 that Man is ungrateful to his Lord and himself is a witness to it and he is immoderate in the love of worldly good.[5] The last three ayaat conclude the surah with a rhetorical question that Does the man not know about the time when contents of the graves will be resurrected and that which is in men's breasts shall be brought to light on that Day their Sustainer will show that He has always been fully aware of them. -
Al-Zalzalah (Arabic: الزلزلة, al-zalzalah, meaning: "The Quake") is the 99th chapter (surah) of the Qur'an, composed of 8 ayat or verses. Although it is usually classified as a Medinan surah, the period during which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes. Other Abrahamic religions also support the idea of punishment to the wrongdoers like in the Day of Judgement
1-3 The judgment-day shall be ushered in by a declare why she trembles 6-8 Men shall be judged according to their deeds [1]The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this sura is indicative of a birth metaphor. The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.[2]
The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil:
That day mankind will issue forth in scattered groups to be shown their deeds.And whoso doeth good an atom's weight will see it then,And whoso doeth ill an atom's weight will see it then.— The Qur'an, verses 99:6-8 (translated by Marmaduke Pickthall) -
Al-Bayyina or The Evidence (Arabic: البينة, al-bayyinah, aka "The Clear Proof") is the 98th Chapter (surah) of the Qur'an, with 8 ayat or verses.[1] The Surah is so designated after the word al-bayyinah occurring at the end of the first verse.
1-2 The idolaters stagger at the revelations of the Quran 3-4 Jews and Christians dispute among themselves since the advent of Muhammad and his new religion 5 Unbelievers of all classes threatened with divine judgments 6 People of the Book and polytheists are the worst of all creatures, destined for hell[2] 7-8 'Those who believed and done righteous deeds' are “the best of creatures”; their reward -
Al-Qadr[1] (Arabic: القدر, "Power, Fate") is the 97th chapter (sūrah) of the Qur'an, with 5 āyāt or verses. It is a Meccan surah[2] which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word al-qadr in the first verse. It is mainly about power.
1 The Quran or a divine illumination vouchsafed to Muhammad on the night of al Qadr 2-5 The night of al Qadr described and lauded -
Al-ʻAlaq or Congealed Blood [1] (Arabic: العلق, al-ʻalaq, also known as "The Clot" or "The Clinging Thing"), is the 96th chapter (sūrah) of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read").
Chapter 96 is traditionally believed to have been Muhammad's first revelation. While on retreat in the Cave of Hira, located at Mountain Jabal al-Nour near Mecca, Gabriel appears before Muhammad and commands him to “Read!”. He responded, “But I cannot read!”. Then the angel Gabriel embraced him tightly and then revealed to him the first lines, “Read: In the name of your Lord Who created, (1) Created human from a clot. (2) Read: And your Lord is the Most Generous, (3) Who taught by the pen, (4) Taught human that which he knew not.”[2] (Bukhari 4953). It is traditionally understood the first five ayats (1–5) of Surah Alaq were revealed; however, this is not the first fully complete Surah to be revealed and was actually revealed in 3 parts.
-
At-Tīn (Arabic: التين, "The Fig, The Figtree") is the ninety-fifth surah of the Qur'an, with 8 ayat or verses.
1-4 Oaths that God created man “a most excellent fabric”5-6 God has made all men vile except true believers7-8 None may rightly deny the judgment-day [1]
This sura opens by mentioning the fig (the sura's namesake), the olive, Mount Sinai, and "this city secured" (generally considered to be Mecca).
- Visa fler
