Avsnitt
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Elizabeth Dearden-Williams, a former student of mine from Cambridge who is currently pursuing a masters, comes on to discuss the work of the Prussian general Carl von Clausewitz.
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Chris Cutrone joins Benjamin for a discussion of political parties, focusing on the role pluralism plays in Chris' thinking about party structure.
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Saknas det avsnitt?
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John Milton isn't just the author of Paradise Lost! Raeffe Gibson makes a guest appearance to discuss his role in the English Civil War.
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Alex and Benjamin discuss the work of Michael Pettis, putting him in conversation with older theorists of imperialism like J.A. Hobson and Vladimir Lenin.
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Alex and Benjamin discuss Huntington's early emphasis on centralization and institutions, his turn toward civilizational thinking, and the position of religion - and particularly Catholicism - in his account.
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Alex and Benjamin explore the history of political thought from the point of view of Bastiat - who threw many ancient and enlightenment thinkers together into the basket of plunderers. If we think we come from God whole and complete, the need for civic education falls away...
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Alex and Benjamin discuss Terry Eagleton's work, focusing on interactions between religion and Marxism in the context of the "end of history" - the 1990s and beyond.
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Alex and Benjamin discuss the Roman persecution of the Christians - why the Romans did it, how the Christians responded to it, and the ways the experience shaped Christian political thought going forward.
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We explore the methodological contributions of the late historian of political thought, John Pocock. We talk about the role of language and context in interpreting texts, distinctions between "history" and "philosophy," and the implications of these methodological shifts for the political economy of the university.
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Alex and Benjamin explore post-political themes in Haruki Murakami's rat tetralogy.
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Alex and Benjamin delve into Habermas' notions of the public sphere, legitimacy, and communication. They also discuss postmetaphysical thinking.
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Alex and Benjamin talk about 18th century German philosopher Christian Wolff. Wolff suggested that there are reasons behind our motivations. Even a soldier who deserts his post is motivated to desert for a reason. Does that mean that rebels are motivated to rebel for reasons? And when two states are motivated to war with one another, does that mean that they both have reasons to go to war?
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Alex and Benjamin talk about the explosion of monasteries in late antiquity. As it turns out, withdrawing from politics can be yet another way of trying to do politics.
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Alex and Benjamin explore a debate G.K. Chesterton and George Bernard Shaw had a century ago concerning political economy, then we dive into their political writings.
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Alex and Benjamin discuss Laclau's socialist strategy, populism, empty signifiers, and the relationship between Laclau's socialism and Marxism.
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Alex and Benjamin discuss Jean-François Lyotard's critique of Marxism, his "evil book," intersections between politics, art, and science, and how Lyotard answered the charge of relativism.
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Alex and Benjamin explore the agonistic political thought of Deleuze and Guattari, focusing especially on their ideas about territory, change, and flow.
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Alex and Benjamin kick off a series on French political thought in the second half of the 20th century with an episode on ideology and power.
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Alex and Benjamin bring on Doug Lain to talk about free speech in the 21st century. Doug offers his take on why free speech matters, and we discuss the political economy of speech and the role the state and civil society play in shaping public discussion. They also discuss his critique of Noam Chomsky and his interest in the work of Guy Debord.
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Alex and Benjamin discuss Nicole Oresme, a 14th century French bishop who took an interest in political economy. An advocate for limited monarchy, Oresme argued against the right of king to debase the currency and even to raise taxes. Yet, at the same time, he argued for major redistribution of wealth within the church. These seemingly conflicting positions were, for Oresme, reconciled by appeal to Aristotle.
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