Avsnitt
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Where did Yaakov live? Well, in the land of Canaan of course. But listen to the verse, because there is a phrase in it that does not belong. Of course, it contains a beautiful lesson for us about how to live.
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What is God saying to Jacob?
God tells Jacob to be fruitful and multiply. But the timing makes it very odd that Hashem says this to him.
Take note: Jacob is 11 sons and one daughter into his total of 12 sons and one daughter and the time of this comment. What does God mean to tell him?
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Saknas det avsnitt?
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The story of his transformation begins, of course, with a dream about a ladder. Interestingly, the terminology and ideas of this passage bring to mind another passage in the torah, one where stones are noted as missing, where Hashem comes down to meet a tower that went up to the sky.
But what is the import of this remarkable parallel? And what is the secret to fatherhood of the tribes?
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When Esav heard the words of his father, he cried a cry that was great and very bitter. And he said “bless me as well, father!.”
Esav knows that Yaakov has received the blessing that was intended for him. Hurt and saddened, he begs his father to bless him. Yet, he has no idea what blessing his father gave to Yaakov.
Why is he so desperate for some unknown words?
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How do the Children of Chet know that Avraham is a holy man? They are not privy to his prophecies, and there are many wealthy warlords who no one would confuse for a man of God. So what makes Avraham different?
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Why did Hashem choose Avraham?
It’s not really a mystery: God tells us Himself in this week’s torah portion. As Hashem says “because I know him, since he will command his children and his household after him and they will keep the path of Hashem, to do righteousness and justice.”
Yet, we may struggle to find an instance where this actually occurred! When does Avraham teach his children what to do?
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Avraham will receive the Land of Canaan as a gift... if he takes a walk first. Why is that so important?
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Why not send the raven again?
We tend to think that after the flood, Noah first attempted to send a raven to explore the dry land before he sent a dove to do the job.
But there is something essential missing from this picture and most translations do not convey the passage accurately.
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Moses commanded us a law, an inheritance for the assembly of Jacob.
What type of inheritance is this? What is the import of this idea? The Midrash Tannaim gives us the following most beautiful explanation, just in time to begin again.
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We can ruin easily ruin our prayers, say the Sages. How, why, and how to avoid this problem addressed in brief in the Parsha Pick-Me-Up.
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What is the last thing you’d like to eat before you die? What, indeed, do we want to do before we die? How would we spend today, if we knew we were in our final hours?
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How do we find joy? Apparently we can find it after we bring the first fruits. A simple secret is once again taught by our tradition.
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It is odd that he takes such a strong stand against vows. Is it really so bad to promise our children we will make the play, our spouse that we will take that vacation, our boss that we will make the meeting, and so on?
Yes, Rav Dimi says. Take five minutes to listen to the Parsha Pick-Me-Up to learn why.
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Why is it so important to respect borders and boundaries?
We begin with regular old fences. But there's a lot more there and all of our relationships are impacted by this teaching.
This week’s episode is sponsored by Sari and Scott Garfinkle in memory of Zev David ben Shlomo z’l
Sources: Sifri 188, Midrash Aggadah (Buber) Deut. 19, Lev. 19:10, Mishnah Peah 7:3, MT Gifts to the Poor 4:15, Proverbs 22:28, Yalkut Shimoni Deut. 19
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They both rise on one and the same soil, both are watered by one and the same fall of rain and dew, the same air breathes over both of them… and yet Eval remains in barren bleakness while Gerisim is clad to its summit in embellishment of vegetation.
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We return to an old problem with this verse. Could it be that the all knowing God really needs to test the people in order to see whether or not they would keep His commandments?
Indeed, Ibn Ezra’s comments here amount to something like “I already wrote about this earlier.”
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Given the great number of laws in Judaism, we may be tempted to conclude that doing good in God’s eyes means no more or less than keeping the law. However, we find in our parsha that this is not the case.
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Moshe joins a long tradition of deathbed reprovers. It is a list that includes Yaakov, Yehoshua, Shmuel, and David. What is it about this practice that makes it so worthy of imitation by our greatest leaders and teachers?
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The Tribes of Gad and Reuven just want a place to live. But Moshe goes right into panic mode. What is he so afraid of? And why should we be so afraid of it as well?
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This episode carries different meaning this year. As I listened to it, I was surprised how different elements in it now became resonant.
Listen to the Parsha Pick-Me-Up to learn about zealotry, Pincha's moment, and the Jewish interest.
- Visa fler
