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Udo Hock's Die rätselhaften Botschaften des Anderen. Zum Werk Jean Laplanches (The enigmatic messages of the other. On the work of Jean Laplanche), came out in 2024 with Psychosozial-Verlag, and collectes nine essays that Hock published over the past twenty years. Published in 2024 to celebrate Laplanche's centennial, these papers are a crucial contribution to Laplanche studies from one of its key actors. Hock is not only a reader and commentator of Laplanche, but also an editor and translator of many of Laplanche's German-language translations. Hock has a real eye for the complexities of Laplanche's work, and he thinks Laplanche together with other thinkers such as Žižek or figures of French Theory. Hock is steeped in French Theory and its milieu, of which he himself has been a member for the past forty years. He proposes to psychoanalysis a shift away from its monothematic anglophilia toward an appreciation of the French schools.
I recommend reading closely these essays to anyone capable of reading German. They open up another Laplanche, the Laplanche of linguistic sublety and conceptual ingenuity. All the while Hock offers critical re-examinations of central psychoanalytic notions through his engagment with Laplanchian concepts such as seduction, mytho-symbolism or the message.
The interview itself has a wonderfully explorative and open-ended quality. Hock really embarked on a journey of thinking, when he spoke of Laplanche, Lacan, Klein, and other other ideas central Laplanche's work. i greatly enjoyed this interview for its meditative quality, for the fact that Hock dwelled on topics, excavating what lies beneath the surface.
Interview conducted by Myriam Sauer (in person, so at times the voices may become a bit silent)
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In Vocabulaire de Laplanche (PUF, 2024), edited by the renowned scholar and analyst, Hélène Tessier, several of the key readers of Jean Laplanche's work propose what is nothing short of a revelation for Laplanche studies. Theirs is a vocabulary that provides a concise and accessible dictionary of key Laplanchian terms, inviting readers of Laplanche's work to engage with the French psychoanalyst's work.
In a wide-ranging conversation, professor Tessier delves into Laplanche's work, highlighting the importance of linking/dellinking to his thinking, establishing connections with sublimation and questions of culture and the drives. Tessier embarks on a real tour de force, reconstructing Laplanche's work with the utmost of passion. It was a wonderful conversation that has me ever convinced in stating that this book is a must-have for any Francophone psychoanalyst or scholar of psychonalysis.
Interview conducted by Myriam Sauer.
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Saknas det avsnitt?
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Clinician and psychoanalyst Jan Abram proposes and elaborates the dual concept of an intrapsychic surviving and non surviving object. She extends Winnicottian technique by highlighting the centrality of the analysand playing with the object. Across eight chapters she develops this theory of survival, while also exploring the terror of non-survival, and its implications for psychic health, the fear of WOMAN as underlying misogny; Winnicott's theory of desire; and the role of the father as part of a paternal integrate. Abram draws on the work of André Green and Thomas Ogden, and also makes use of a Japanese ukiyo-e to visualize her argument.
This is an extraordinary volume on Winnicottian metapsychlogy by its foremost scholar, opening up some of the lesser known aspects of Winnicott's work. The Surviving Object: Psychoanalytic Clinical Essays on Psychic Survival-Of-The-Object (Routledge, 2021) transcends an established context of reference that emphasizes holding, by honing in on questions of formlessness, the significance of survival, and the incommunicado core. Furthermore, Abram asserts the intrapsychic dimension of the surviving object, thereby crucially rectifying the view that Winnicottian clinical practice is purely interpersonal.
Interview conducted by Myriam Sauer
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Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.
Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.
The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.
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Today I had the pleasure of speaking with Dr. Roberta Satow about her new book Our Time Is Up (Ipbooks, 2024).
In 1895 Freud noticed that his case histories “read like short stories and that, as one might say, they lack the serious stamp of science.” What Dr. Satow has written works in the other direction; a novel that reads like case histories. She has accomplished the difficult task of representing what it feels like on both sides of the couch as her protagonist Rose is first a patient and then an analyst. This allows Satow to introduce multiple patients, each with resonant and recognizable temperaments. As a reader these characters present us with experiences of transference, counter transference, and the intimacy afforded by both. Intimacy is the affect running through the book.
While much of Rose’s story is autobiographical, Satow the writer knew she needed a plot and gave herself license to invent the final chapter of Rose’s relationship with her analyst. This part of the story satisfies a fantasy many patients have in relation to their analyst. It is pure wish fulfilment.
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Steven Swarbrick and Jean-Thomas Tremblay talk about negative life, which names the misalignment of individual and species survival, as a condition of thought and film. In developing this concept, they shed light on the gaps within the rhetoric of entanglement, and push against ethics and politics that insist on the values of human and nonhuman relations. Negative life already inheres in existing social relationships because the world is already broken. Steven and Jean-Thomas critique much of ecocriticism’s romantic attachment to contingencies and solutions that would have us ignore this truth.
Steven Swarbrick is Associate Professor of English at Baruch College, City University of New York. He is the author of two books: The Environmental Unconscious: Ecological Poetics from Spenser to Milton (University of Minnesota Press, 2023) and The Earth Is Evil (forthcoming from the University of Nebraska Press, “Provocations” series, 2025). He is a coauthor, with Jean-Thomas Tremblay, of Negative Life: The Cinema of Extinction (Northwestern University Press, 2024). He has been a guest at High Theory in the past, and his previous episode on ‘The Environmental Unconscious’ can be found here.
Jean-Thomas Tremblay is Associate Professor of Environmental Humanities and Director of the Graduate Program in Social and Political Thought at York University, in Toronto. He is the author of Breathing Aesthetics (Duke University Press, 2022) and, with Steven Swarbrick, a coauthor of Negative Life: The Cinema of Extinction (Northwestern University Press, 2024). Excerpts from a book-in-progress on climate action, liberal sensemaking, and the "world" concept have appeared in Critical Inquiry and are forthcoming in Representations.
Image: © 2025 Saronik Bosu. The silhouette of a forest and that of a cow floating above it, against an orange sky, and a general atmosphere of smoke and haze.
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We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book Freud: An Intellectual Biography (Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.
The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.
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On this episode, J.J. Mull interviews scholar and historian Camille Robcis. In her most recent book, Disalienation: Politics, Philosophy, and Radical Psychiatry in Postwar France (University of Chicago Press, 2021), Robcis grapples with the historical, intellectual, psychiatric and psychoanalytic meaning of institutional psychotherapy as articulated at Saint-Alban Hospital in France by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work currently living in Northampton, MA. He can be reached at [email protected].
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James Baldwin’s “Going to Meet the Man” is a powerful short story that describes the life of Jesse, a 42-year-old white police officer whose experiences alternate between his present-day struggles with impotence and his memories of racial violence. As the narrative unfolds a pivotal childhood memory of a lynching, sets the tone and comes to represent the fundamental weakness of white supremacy. His need for racist violence to regain potency suggests that the system of white supremacy requires constant reinforcement to maintain itself. Projective identification, a powerful mechanism of defense, also plays a significant role in exploring the complex psychological dynamics of racism and its impact on both the oppressor and the oppressed.
Dr. Karyne E. Messina is a psychologist and child, adolescent and adult psychoanalyst. In addition to maintaining a full-time private practice in Chevy Chase, Maryland, she is on the medical staff of Suburban Hospital in Bethesda, Maryland which is part of Johns Hopkins Medicine. She is a podcast host for the New Books Network and chair of the Department of Psychoanalytic Education’s (DPE) Scholarship and Writing section which is part of the American Psychoanalytic Association (APsA). She is a member of the AI Council of APsA (CAI). She has also written and edited seven books. Her topics focus on applying psychoanalytic ideas to real-world issues we all face in our complex world.
Dr. Felecia Powell-Williams is a child and adolescent supervising psychoanalyst at the Center for Psychoanalytic Studies in Houston, Texas, where she also holds the position of President of Board of Directors. Dr. Felecia Powell-Williams is also a faculty member in the Child and Adult Training Programs. In addition, she provides clinical supervision for the State of Texas licensing board, as well as supervision as a Registered Play Therapist-Supervisor with the Association for Play Therapy. She is also the chair of the Department of Psychoanalytic Education’s (DPE) Diversity section which is part of the American Psychoanalytic Association (APsA).
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The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world.
Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, Freud: The Making of an Illusion (Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.
Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man.
How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?
In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. [email protected]
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In Chaos and Control: A Psychoanalytic Perspective on Unfolding Creative Minds (Routledge, 2018), psychoanalyst and painter Desy Safan-Gerard explores creativity, its psychodynamics, prerequisites, and possible blocks, and then engages in an extensive examination of her own creative work and process. Major themes include the importance of both accident and destructiveness for the creative artist. Included are meditations on some of the common biases and pitfalls in the analysis and therapy of creative people, the role of the accidental in creative work, the nature of creative blocks, passion and its absence, as well as the problem of being able to exercise one's freedom. The author describes the special needs of creative patients, the common problems arising in therapy, its solutions, and, most importantly, the analyst's distinctive role when dealing with such patients. She also probes into the role of narcissism, neurosis, and psychosis on creative work. Her examination of her own work includes detailed introspection into the psychological processes behind the creation and the meanings of various of her works, and one of the riches of the book is its inclusion of a great variety of reproductions of her paintings.
Akilesh Ayyar is a spiritual teacher and writer in New York. He can be reached at [email protected].
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Bion and Thoughts Too Deep for Words: Psychoanalysis, Suggestion, and the Language of the Unconscious (Routledge, 2020) is Robert Caper's most recent book, and it offers a sustained exploration and discussion of key problematics that have informed psychoanalysis since its inception. Caper offers a nuanced discussion of psychotherapy's tendency to fall into suggestion, and thus move away from an exploration of the truth, which he considers to be psychoanalysis's central task. The psychoanalyst has to mirror back to the patient who they are, rather than keep them in a state of blithe affirmation, and thereby inspire in them the notion that the therapist, like the analysand, is unwilling to explore what lies beneath the rubble of conscious beliefs and statements.
In his discussion of these matters, Caper draws on a wide range of thinkers, most importantly that of W.R. Bion, asserting that there are always "thoughts too big for words," which is a reminder that there is always more. He hightlights the importance of the aesthetic drawing on Meltzer, and he introduces a new distinction between maternal and paternal container.
I greatly enjoyed both reading the book and talking to Robert, and I happily recommend this book to anyone seeking to reconnect to psychoanalysis's foundations, utilizing the British school's key thinkers.
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A Psychoanalytic Study of Political Leadership in the United States and Russia: Searching for Truth (Routledge, 2024) provides psychoanalytic insight into the motives of this complex and contradictory topic.
The chapters written by the editor of this book focus on the importance of truth-telling and evidence as it relates to presidents of the United States. She studied the way in which some of these leaders have failed to tell the American people the truth about the Maddox incident, Abu Ghraib, the Iran-Contra affair, My Lai, and the real reasons why atomic bombs were detonated in Japan.
In the process of uncovering lies, over time this process has eroded trust in our leaders. She also explains epistemic trust which refers to the trust we place in others as sources of knowledge and information. It is a fundamental aspect of how we learn and understand the world, relying on the belief that the knowledge we receive from others is reliable and truthful. It plays a crucial role in various contexts, including education, science, with the media, and in everyday interpersonal interactions.
The other contributors, from different professional and academic backgrounds, use a range of methods including quantitative research and literary analysis to shed light on Putin’s background, outlook and current actions. Reflecting a range of perspectives on how Putin’s background may have informed his beliefs and his actions, particularly with respect to the invasion of Ukraine, the book brings together diverse viewpoints.
A Psychoanalytic Study of Political Leadership in the United States and Russia will be of great interest to psychoanalysts and to readers seeking to understand the complex dynamics of populist leadership.
Interview conducted by C.K. Westbrook.
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Even though this is not a political show, today we will be talking about the ways in which mechanisms of defense effected both parties in the 2024 campaign and the presidential election. It is too big and too germane to our society to ignore. If we did, we might be guilty of denial.
In this podcast the hist and co-host discuss the following question and how mechanism of defense were employed to ward off difficult thoughts and feelings; some too frightening to contemplate.
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Today I spoke with Emily Dinova about her new novel The Antagonist (Bruce Scivally, 2024). Dinova, a psychoanalytic candidate working towards a license to practice psychoanalysis, wrote The Antagonist as a way of healing her own trauma. Written as a creative act of revenge, Dinova found herself in a fragmented state while writing the book. “I really feel like a fragmented part of myself wrote this book.” From this fragmented state she created characters who represent several psychoanalytic concepts including repression, negation, the uncanny, and Spotnitzian narcissistic object protection.
The structure of the novel is an enactment of Nachträglichkeit. I found the novel intoxicating and disorienting. It kept me happily off balance throughout. Rooted in the psychological adage that the urge to destroy does not have to be taught, Dinova renders her characters with layers of beguiling complexity. The horrors of this deeply informed psychological thriller unfold gradually. It is a masterful demonstration of unconscious processes.
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Although once marginalized in the field of psychotherapy, spirituality and religion have now become established ethical considerations in clinical research and practice.
Drawing from diverse spiritual and religious backgrounds, this book offers clinical guidance for addressing a vast variety of traditions and complex diversity considerations in psychotherapy.
Spiritual Diversity in Psychotherapy: Engaging the Sacred in Clinical Practice (APA, 2021) uses strategies and in-depth case descriptions to serve as a guide for therapists and clinical professionals to effectively integrate spirituality and religion into clinical practice.
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The question of whether mental disorders are disorders of the brain has led to a long-running and controversial dispute within psychiatry, psychology and philosophy of mind and psychology. While recent work in neuroscience frequently tries to identify underlying brain dysfunction in mental disorders, detractors argue that labelling mental disorders as brain disorders is reductive and can result in harmful social effects.
Are Mental Disorders Brain Disorders? (Routledge, 2024) brings a much-needed philosophical perspective to bear on this important question. Anneli Jefferson argues that while there is widespread agreement on paradigmatic cases of brain disorder such as brain cancer, Parkinson's or Alzheimer’s dementia, there is far less clarity on what the general, defining characteristics of brain disorders are. She identifies influential notions of brain disorder and shows why these are problematic. On her own, alternative, account, what counts as dysfunctional at the level of the brain frequently depends on what counts as dysfunctional at the psychological level. On this notion of brain disorder, she argues, many of the consequences people often associate with the brain disorder label do not follow. She also explores the important practical question of how to deal with the fact that many people do draw unlicensed inferences about treatment, personal responsibility or etiology from the information that a condition is a brain disorder or involves brain dysfunction.
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Today I talked with Stijn Vanheule about Why Psychosis Is Not So Crazy: A Road Map to Hope and Recovery for Families and Caregivers (Other Press, 2024).
Are we all a little crazy? Roughly 15 percent of the population will have a psychotic experience, in which they lose contact with reality. Yet we often struggle to understand and talk about psychosis.
Drawing on his work in Lacanian psychoanalysis, Stijn Vanheule seeks to answer this question, which carries significant implications for mental health as a whole. With a combination of theory from Freud to Lacan, present-day research, and compelling examples from his own patients and well-known figures such as director David Lynch and artist Yayoi Kusama, he explores psychosis in an engaging way that can benefit those suffering from it as well as the people who care for and interact with them.
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How can Bill Clinton’s “I did not have sexual relations with that woman” shed light on Lacan’s maxim, “The unconscious is structured like a language?” In Six Moments in Lacan: Communication and Identification in Psychology and Psychoanalysis (Routledge, 2018), professor Derek Hook thoroughly investigates and explains a number of Lacan’s major concepts from his structuralist period, making them accessible to a wide-ranging audience with reference to entertaining examples from popular culture. Hook argues that, while the fields of psychology and psychoanalysis share certain questions and premises, we must, as Lacan insisted, remain alert to the radical disjunction between the objectifying aims of psychology and psychoanalysis’s unique attention to the subject, conceived as an event in language. In this interview, we hear Derek explain several of his book’s key arguments, explore the clinical dimensions of Lacanian theory, and, alongside Derek’s illuminating commentary, listen to Richard Nixon confess his responsibility for Watergate.
Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.
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This podcast describes a short history of a man who did something we’ve lost in America. That man was James Baldwin who insisted on telling the truth. He confronted the harsh realities of racism, believing that exposing its ugliness was necessary for progress. He rejected simplistic solutions, arguing that racism was deeply rooted in American consciousness and imagination, beyond just political and economic inequalities. Instead, Baldwin called for a fundamental transformation of American society and identity. He critiqued white America, urging white Americans to confront their own behavior and complicity in racist systems.
Controversially, Baldwin advocated for Black Americans to approach white countrymen with love, while still insisting on unconditional freedom, seeing this as necessary for true transformation. He ultimately wanted to build a nation that moved beyond racial categorization, focusing instead on individual humanity. Baldwin viewed racism as stemming from a deeper spiritual problem in America, where individuals and the nation lacked a true sense of identity. While he did not offer simple solutions to racism, Baldwin's penetrating analysis and powerful writing exposed the complexities of racism in our country, challenged both white and Black Americans to confront difficult truths, and provided a framework for understanding racism beyond just political reforms. His work continues to influence discussions on race in America today, aiming not to ameliorate racism in a superficial sense, but to push for a profound reckoning with and transformation of American society and identity in relation to race.
Tell Me How Long the Train's Been Gone is a powerful novel that explores the complexities of race, sexuality, and identity in America through the life of its protagonist, Leo Proud/hammer. As the story begins, Leo, a successful African-American actor, suffers from a heart attack. As he recovers he reflects on his life and relationships.
It is also of interest to note how James Baldwin’s novel relates to Dr. Matin Luther King Jr.’s non-fiction book, Where Do We Go From Here: Chaos or Community?
Both books are discussed in terms of the major contributions they made to racism in America as well as how they illustrate psychoanalytic mechanism of defense.
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