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Bitter War of Memory: The Babyn Yar Massacre, Aftermath, and Commemoration (Purdue UP, 2025) discusses the Holocaust in Kyiv and the efforts to memorialize the Babyn Yar massacre. Babyn Yar is one of the largest Holocaust sites in the Soviet Union and modern Ukraine, where the Nazis and their collaborators killed virtually all the Jews who remained in the city during the occupation.
After the war, Soviet ideology suppressed commemoration of the Holocaust, instead conceptualizing the universal suffering of the Soviet people during the war. Police dispersed unauthorized commemoration meetings of Jewish activists at Babyn Yar. A monument “for one hundred thousand citizens of Kyiv and prisoners of the war” was erected in Babyn Yar in 1976, but the Holocaust was not mentioned in its inscription.
With the collapse of communism, state anti-Semitism ended. Holocaust commemoration became an important part of national memory politics in independent Ukraine. In the last few decades, over thirty monuments have been built at Babyn Yar, which are dedicated to the memory of Jews, Roma, members of the resistance movement, and other people executed there. However, heated debates continue about the commemoration of the Babyn Yar massacre.
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There is much that ordinary Ukrainians do not know about Jews and that ordinary Jews do not know about Ukrainians. As a result, those Jews and Ukrainians who may care about their respective ancestral heritages usually view each other through distorted stereotypes, misperceptions, and biases. This book sheds new light on highly controversial moments of Ukrainian-Jewish relations and argues that the historical experience in Ukraine not only divided ethnic Ukrainians and Jews but also brought them together.
The story of Jews and Ukrainians is presented in an impartial manner through twelve thematic chapters. Among the themes discussed are geography, history, economic life, traditional culture, religion, language and publications, literature and theater, architecture and art, music, the diaspora, and contemporary Ukraine. The book's easy-to-read narrative is enhanced by 335 full-color illustrations, 29 maps, and several text inserts that explain specific phenomena or address controversial issues. Jews and Ukrainians: A Millennium of Co-existence (U Toronto Press, 2018) provides a wealth of information for anyone interested in learning more about the fascinating land of Ukraine and two of its most historically significant peoples.
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Saknas det avsnitt?
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Homecoming: Holocaust Survivors and Greece, 1941-46 (Brandeis UP, 2025) records the experiences of Greek Jews who returned to their native country after World War II, when many went into hiding, fought in combat, became refugees, or were deported, some to Nazi death camps. Though they wanted more than anything to survive and come home, those who returned to postwar Greece faced isolation, anguish, deprivation, and hostility in the midst of a civil war. Their stories, which rarely feature in discussions of the Holocaust, raise important questions about its aftermath across Europe. Based on exhaustive archival research and new interviews with Holocaust survivors across several continents, Kateřina Králová's new book adds to our understanding of the genocide and its impact.
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The Chelmno Death Camp: History, Biographies, Remembrance (Ibidem Press, 2019) is a comprehensive account of the Chelmno death camp. Chelmno was not only the first Nazi death camp, it also set a horrific example in establishing gas vans as the first mass use of poison gas to kill Jews. Chris Webb and Artur Hojan cover the construction and the development of the mass murder process as perfected by the Nazis. The story is painstakingly told from all sides, the Jewish inmates, some who survived the Holocaust, the perpetrators, the Polish Arbeitskommando, and others.
A major part of this work is the Jewish Roll of Remembrance, which includes the few survivors and the Jews deported from the Reich, via the Litzmannstadt ghetto, to their deaths in the gas vans. The book is richly illustrated with historical and contemporary photographs and documents.
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Rosie was always told her red hair was a curse, but she never believed it. She often dreamed what it would look like under a white veil with the man of her dreams by her side. However, her life takes a harrowing turn in 1944 when she is forced out of her home and sent to the most gruesome of places: Auschwitz.
Upon arrival, Rosie's head is shaved and along with the loss of her beautiful hair, she loses the life she once cherished. Among the chaos and surrounded by hopelessness, Rosie realizes the only thing the Nazis cannot take away from her is the fierce redhead resilience in her spirit. When all of her friends conclude they are going to heaven from Auschwitz, she remains determined to get home. She summons all of her courage, through death camps and death marches to do just that.
The Redhead of Auschwitz: A True Story (Amsterdam Publishers, 2021), written by Nechama Birnbaum in honor of her grandmother, is as full of life as it is of death. It is about the intricacies of Jewish culture that still exist today and the tender experiences that are universal to all humanity. It is a story about what happens when we choose hate over love.
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At the height of the Holocaust twenty-five young inmates of the infamous Auschwitz-Birkenau concentration camp—mainly Jewish women and girls—were selected to design, cut, and sew beautiful fashions for elite Nazi women in a dedicated salon. It was work that they hoped would spare them from the gas chambers.
This fashion workshop—called the Upper Tailoring Studio—was established by Hedwig Höss, the camp commandant’s wife, and patronized by the wives of SS guards and officers. Here, the dressmakers produced high-quality garments for SS social functions in Auschwitz, and for ladies from Nazi Berlin’s upper crust.
Drawing on diverse sources—including interviews with the last surviving seamstress—The Dressmakers of Auschwitz (Harper Collins, 2021) follows the fates of these brave women. Their bonds of family and friendship not only helped them endure persecution, but also to play their part in camp resistance. Weaving the dressmakers’ remarkable experiences within the context of Nazi policies for plunder and exploitation, historian Lucy Adlington exposes the greed, cruelty, and hypocrisy of the Third Reich and offers a fresh look at a little-known chapter of World War II and the Holocaust.
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Opening Doors: The Unlikely Alliance Between the Irish and the Jews in America (St. Martin's Press, 2024) tells the extraordinary story of how Irish and Jewish immigrants worked together to secure legitimacy in America.Popular belief holds that the various ethnic groups that emigrated to the United States at the turn of the twentieth century regarded one another with open hostility, fiercely competing for limited resources and even coming to blows in the crowded neighborhoods of major cities. One of the most enduring stereotypes is that of rabidly anti-Semitic Irish Catholics, like Father Charles Coughlin of Boston and the sensationalized Gangs of New York trope of Irish street thugs attacking defenseless Jewish immigrants. In Opening Doors, Hasia R. Diner, one of the world's preeminent historians of immigration, tells a very different story; far from confrontational, the prevailing relationships between Jewish and Irish Americans were overwhelmingly cooperative, and the two groups were dependent upon one another to secure stable and upwardly mobile lives in their new home. The Irish had emigrated to American cities en masse a generation before the first major wave of Jewish immigrants arrived, and had already entrenched themselves in positions of influence in urban governments, public education, and the labor movement. Jewish newcomers recognized the value of aligning themselves with another group of religious outsiders who were able to stand up and demand rights and respect despite widespread discrimination from the Protestant establishment, and the Irish realized that they could protect their political influence by mentoring their new neighbors in the intricacies of American life.
Opening Doors draws from a deep well of historical sources to show how Irish and Jewish Americans became steadfast allies in classrooms, picket lines, and political machines, and ultimately helped one another become key power players in shaping America's future. In the wake of rising anti-Semitism and xenophobia today, this informative and accessible work offers an inspiring look at a time when two very different groups were able to find common ground and work together to overcome bigotry, gain representation, and move the country in a more inclusive direction.
Hasia R. Diner is a professor emeritus of American Jewish History and former chair of the Irish Studies program at New York University. She is the author of numerous books on Jewish and Irish histories in the U.S., including the National Jewish Book Award winning We Remember with Reverence and Love, which also earned the Saul Veiner Prize for most outstanding book in American Jewish history, and the James Beard finalist Hungering for America. Diner has also held Guggenheim and Fulbright fellowships and served as Director of the Goren Center for American Jewish History.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
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What to do when a victorious soldier lusts for the beautiful woman he’s just taken captive in an overseas war. In fact, her body already belongs to him as war booty. If they’re alone in an alley, no one will find out what he does to her.
That’s the incendiary situation to which the Bible responds with the Beautiful Captive Law. The Bible’s first step was to stop battlefield rape and protect the vulnerable woman from the powerful soldier. More than that, the Bible has strategies to get the soldier to control himself, even when no one is looking. Then the Bible brings the soldier to care for her, as the person she is. The Jewish tradition’s next major step was in the 12th century when it empowered the captive to decide for herself what direction she wants her life to take, including going free without marrying him. Empowered or Abused: The Bible's Plan to Stop Battlefield Rape and Reduce Sexual Abuse (BfoT, 2025) shows how these strategies can work in our communities today, to reduce all kinds of sexual abuse.
Tales of passion, martyrdom and a rare man who can “Just say no” to a rape he could have gotten away with -- can help us educate our youth toward a more respectful future for all gender relations, not just war-time rape. Surprises await both Bible-believers and Bible-skeptics.
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The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.
Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings.
Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver.
Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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The Babylonian Talmud and Late Antique Book Culture (Cambridge UP, 2023) argues that the Talmud must be read and understood in the broader context of late ancient discursive and material contexts of books, rhetoric, and technology. As Dr. Amsler’s work reveals, the structure and form of the Talmud point to knowledge and mastery of rhetorical training and book production technologies they share with other late ancient books and literary compositions. Her project focuses on understanding this late ancient milieu and how the compilers of the Talmud might have thought of their own literary and compositional practices involved in the work of moving from scraps and excerpts from medical texts, commentaries, speeches, dialogues, and other source material to more composed and rhetorically stylized commentaries on lemmas from the Mishnah. Through attention to the materiality of production and composition as well as rhetoric, Dr. Amsler’s book challenges traditional narratives of the oral transmission of the Talmud. As The Babylonian Talmud and Late Antique Book Culture demonstrates, the traditional orality hypothesis misses this complexity and fails to consider the Talmud as enmeshed in late ancient book and aesthetic practices. Beyond the formation of the Babylonian Talmud, however, the book is relevant for anyone interested in ancient book production and data management processes.
Monika Amsler is a Senior Research Assistant in the Department of Ancient History and Classical Tradition at the University of Bern.
Dr. Lydia Bremer-McCollum teaches religious studies at Spelman College.
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From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace.
In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories.
Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman’s thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by.
This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion.
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Memory and truth are malleable and nowhere more so than in the Soviet Union. To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.”
Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman’s output — can be tricky to pull off, but Popoff’s extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union.
Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England. Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor’s, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.
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Raoul Wallenberg: Life and Legacy (Lund UP, 2024) examines important events in the life of the Swedish diplomat, but this is not a traditional biography. Starting from Wallenberg’s time in Budapest during 1944–1945, the book analyses how Wallenberg went from being a highly sensitive topic in Swedish politics to becoming a personification of humanitarian effort during the Holocaust, as well as a ‘brand’ in Swedish foreign politics. Fictional portrayals of Wallenberg are another essential feature. Looking at the many ways in which his life has been represented in monuments, on opera stages, in a television serial, and in a feature film, it becomes apparent that scholarly historical perspectives have not set the agenda for engagement with Wallenberg. Finally, this study raises a vital issue: how can Wallenberg’s memory be kept alive as the distance to those events with which he was so powerfully connected recede into the background?
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18: Jewish Stories Translated from 18 Languages (Cherry Orchard, 2023) is the first anthology of translated multilingual Jewish fiction in 25 years: a collection of 18 splendid stories, each translated into English from a different language: Albanian, Croatian, Czech, Danish, French, German, Greek, Hebrew, Hungarian, Italian, Ladino, Polish, Portuguese, Romanian, Russian, Spanish, Turkish, and Yiddish. These compelling, humorous, and moving stories, written by eminent authors that include Shmuel Yosef Agnon, Isaac Babel, and Lili Berger, reflect both the diversities and the commonalities within Jewish culture, and will make you laugh, cry, and think. This beautiful book is easily accessible and enjoyable not only for Jewish readers, but for story-lovers of all backgrounds.
Authors (in the order they appear in the book) include: Elie Wiesel, Varda Fiszbein, S. Y. Agnon, Gábor T. Szántó, Jasminka Domaš, Augusto Segre, Lili Berger, Peter Sichrovsky, Maciej Płaza, Entela Kasi, Norman Manea, Luize Valente, Eliya Karmona, Birte Kont, Michel Fais, Irena Dousková, Mario Levi, and Isaac Babel.
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Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly.
Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) .
Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024).
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How were Moroccan Muslim and Jewish cultures depicted in Spanish literature, journalism, and photography during the Rif War and what did this portrayal reveal about conflicting visions of Spanish identity?
Runner-up for the 2017-18 AHGBI-Spanish Embassy Publication Prize Spanish National Identity, Colonial Power, and the Portrayal of Muslims and Jews During the Rif War (1909-27) (Boydell & Brewer, 2021), examines how anxieties about colonial power and national identity are reflected in Spanish literature, journalism, and photography of Moroccan Muslim and Jewish cultures during the Spanish colonisation of Northern Morocco from 1909 to 1927. This understudied period, known as the Rif War, is highly significant because of its role in shaping the identities that came into conflict in the Spanish Civil War (1936-39). Furthermore, the book makes a key contribution to Spanish colonial studies by offering a comparative analysis of Spanish representations of the Iberian Peninsula's cultural and historical relationship with Moroccan Muslims and Jews in this context, showing how conflicting visions of Spanish identity are portrayed through and in relation to them.
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In this episode, we dive into the world of innovative Haggadot with four fascinating guests. Jordan B. Gorfinkel discusses The Passover Haggadah Graphic Novel (Koren Publishers, 2019), a visual retelling of the traditional Seder that combines graphic storytelling with sacred text. Rabbi Sheftel Weinberg introduces Seder HaCheirus (Mosaica Press, 2024), a fresh take on the Seder experience. Rabbi Shimon Feder explores The Psychology and Personal Growth Haggadah (Mosaica Press, 2024), blending psychological insights with the Passover tradition. Finally, Leora Ashman shares insights from Koach Eitan Haggadah: The Empowering Seder Conversation Passover Haggadah (Urim Publications, 2024), with insights from her husband Eitan and helpful guidance on running an inclusive seder.
Join us as we uncover how these works bring new meaning to an ancient ritual.
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Curated by Enrico Fink, Shirat Hayam: The Song of the Sea (Centro Primo Levi, 2023) inaugurates the Erna Finci Viterbi Chàzanut Roundtable, a workshop and program series on Italian Jewish music and liturgy established by Centro Primo Levi in memory of a dear friend and board member whose love for tradition and dedication to learning have profoundly contributed to shape the center’s principles.
This project aims at facilitating new recordings of Italian and Mediterranean cantorial music and circulating the existing ones.
Publications, recordings and essays collected for this program are available through the Online Thesaurus of Italian Jewish Music (www.jewishitalianmusic.org) designed to provide tools to those interested in learning, practicing or simply enjoying this art, including scholars, musicians, cantors and bar/bat-mitzvà students wishing to include some of this beautiful music in their liturgical repertoire.
The Thesaurus was created by Centro Leo Levi in collaboration with Centro Primo Levi, and the generous contribution of the Viterbi family of San Diego. It is being developed in collaboration with the Jewish Music Research Center of the University of Jerusalem and in partnership with the National Library of Israel, CDEC, and the Fondazione Beni Culturali Ebraici Italiani.
Sharing and participating were among Erna’s most cherished values and she regarded them as an indispensable foundation of human relations and endeavors.
For centuries, partaking in the communal prayer through the knowledge of its musical canons and variations has been an essential component of Jewish life. The repertoires that flourished in small communities throughout the Mediterranean reflect trade, travels and exchanges and resulted in a tapestry of sounds that, still preserved within local communities, can become an inspiration outside of their native environment.
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Dedicated to the memory of both his father Achille and his son Alexander, Andrew J. Viterbi's memoir reconstructs the course of his academic career at a time in which technology played a major role in a radical reshaping of the world’s economy and society.
Attuned to the post-war growing technological needs of government and population, Viterbi and his colleagues began to work in an area where scientific research and capitalistic enterprise could support one another. His main contribution to science, the Viterbi Algorithm, found application in different fields, ultimately leading up to the co-founding of Qualcomm, which became one of the most important communication companies worldwide.
His father came from an intellectual but impoverished youth, and imbued family life with the principles of education and social responsibility. Family politics in America were very much in tune with the Democratic party of Franklin Roosevelt, who had favored the poor over the wealthy in raising the nation out of the Depression.
Considering his embrace of capitalism, which he sees as a force that incentivizes people to strive to achieve the best of their ability, Viterbi holds firmly to the values of social equality and reform, advocating for equitable taxation, universal education and affordable healthcare. He discussed the importance of public support of basic research in the sciences arguing that the development of knowledge for the benefit of all humanity cannot be entrusted to the private sector.
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