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Verse 231
Let a man guard himself against irritability in bodily action; let him be controlled in deed. Abandoning bodily misconduct, let him practice good conduct in deed.
Verse 232
Let a man guard himself against irritability in speech; let him be controlled in speech. Abandoning verbal misconduct, let him practice good conduct in speech.
Verse 233
Let a man guard himself against irritability in thought; let him be controlled in mind. Abandoning mental misconduct, let him practice good conduct in thought.
Verse 234
The wise are controlled in bodily action, controlled in speech and controlled in thought. They are truly well-controlled.
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#231
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Verse 227
O Atula! Indeed, this is an ancient practice, not one only of today: they blame those who remain silent, they blame those who speak much, they blame those who speak in moderation. There is none in the world who is not blamed.
Verse 228
There never was, there never will be, nor is there now, a person who is wholly blamed or wholly praised.
Verse 229
But the man whom the wise praise, after observing him day after day, is one of flawless character, wise, and endowed with knowledge and virtue.
Verse 230
Who can blame such a one, as worthy as a coin of refined gold? Even the gods praise him; by Brahma, too, is he praised.
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#227
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Verse 226
Those who are ever vigilant, who discipline themselves day and night, and are ever intent upon Nibbana—their defilements fade away.
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#226
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Verse 225
Those sages who are inoffensive and ever restrained in body, go to the Deathless State, where, having gone, they grieve no more.
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#225
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Verse 224
Speak the truth; yield not to anger; when asked, give even if you only have a little. By these three means can one reach the presence of the gods.
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#224
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Verse 223
Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#223
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Verse 222
He who checks rising anger as a charioteer checks a rolling chariot, him I call a true charioteer. Others only hold the reins.
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#222
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Verse 221
One should give up anger, renounce pride, and overcome all fetters. Suffering never befalls him who clings not to mind and body and is detached.
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Translations from: https://suttacentral.net/dhp221-234/en/buddharakkhita#221
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Verse 219
When, after a long absence, a man safely returns from afar, his relatives, friends and well-wishers welcome him home on arrival.
Verse 220
As kinsmen welcome a dear one on arrival, even so his own good deeds will welcome the doer of good who has gone from this world to the next.
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#219
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Verse 218
One who is intent upon the Ineffable (Nibbana), dwells with mind inspired (by supramundane wisdom), and is no more bound by sense pleasures—such a man is called “One Bound Upstream.”
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#218
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Verse 217
People hold dear him who embodies virtue and insight, who is principled, has realized the truth, and who himself does what he ought to be doing.
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#217
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Verse 216
From craving springs grief, from craving springs fear. For one who is wholly free from craving there is no grief; whence then fear?
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#216
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Verse 215
From lust springs grief, from lust springs fear. For one who is wholly free from craving there is no grief; whence then fear?
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#215
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Verse 214
From attachment springs grief, from attachment springs fear. For one who is wholly free from attachment there is no grief, whence then fear?
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#214
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Verse 213
From affection springs grief, from affection springs fear. For one who is wholly free from affection there is no grief, whence then fear?
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#213
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Verse 212
From endearment springs grief, from endearment springs fear. For one who is wholly free from endearment there is no grief, whence then fear?
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#212
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Verse 209
Giving himself to things to be shunned and not exerting where exertion is needed, a seeker after pleasures, having given up his true welfare, envies those intent upon theirs.
Verse 210
Seek no intimacy with the beloved and also not with the unloved, for not to see the beloved and to see the unloved, both are painful.
Verse 211
Therefore hold nothing dear, for separation from the dear is painful. There are no bonds for those who have nothing beloved or unloved.
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp209-220/en/buddharakkhita#209
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Verse 206
Good is it to see the Noble Ones; to live with them is ever blissful. One will always be happy by not encountering fools.
Verse 207
Indeed, he who moves in the company of fools grieves for longing. Association with fools is ever painful, like partnership with an enemy. But association with the wise is happy, like meeting one’s own kinsmen.
Verse 208
Therefore, follow the Noble One, who is steadfast, wise, learned, dutiful and devout. One should follow only such a man, who is truly good and discerning, even as the moon follows the path of the stars.
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Translations from: https://suttacentral.net/dhp197-208/en/buddharakkhita#206
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Verse 205
Having savored the taste of solitude and peace (of Nibbana), pain-free and stainless he becomes, drinking deep the taste of the bliss of the Truth.
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Translations from: https://suttacentral.net/dhp197-208/en/buddharakkhita#205
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Verse 204
Health is the most precious gain and contentment the greatest wealth. A trustworthy person is the best kinsman, Nibbana the highest bliss.
(Translated by Acharya Buddharakkhita)Our podcasts: https://podcast.sirimangalo.org/
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Translations from: https://suttacentral.net/dhp197-208/en/buddharakkhita#204
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