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In this week’s Torah portion, Tetzaveh, we embark on a journey of absence that paradoxically illuminates presence, a mystical dance where what is not seen or heard whispers louder than the clamor of what is. Welcome to "Echoes of the Unseen," an episode that delves into the human penchant for fixating on the missing pieces, rather than the mosaic of abundance that surrounds us.
Imagine, if you will, a family in mourning, enveloped by a community's embrace, yet fixated on the one who failed to show. Or a newly engaged couple, showered with well-wishes, yet stewing over a single absent congratulation. It's a peculiar focus, isn't it? Our hearts, like mischievous sprites, skipping over a hundred hellos to sulk over one silent goodbye.
This brings us to the heart of our Torah reading. In a curious twist of fate, or perhaps divine choreography, Moses, our indefatigable leader, finds his name conspicuously absent from this week's parsha, Tetzaveh. A parsha that ironically, speaks of him more than any other, precisely because he is not mentioned. It's as if by omitting his name, the Torah invites us into a deeper engagement, prompting us to ponder, "Where is Moses?"
The Rebbe, drawing on the insight of the Baal HaTurim, connects this to Moses' selfless plea to be erased from the divine narrative should his people not be forgiven. Thus, in a paradoxical act of presence through absence, Moses' name is etched deeper into the fabric of our collective memory.
And so, as we approach Purim, we encounter another divine irony in the Scroll of Esther. Here, G-d's name is nowhere to be found, yet, like the story of Tetzaveh, G-d's presence is palpable in every line, every turn of fate. This hiddenness serves as a mirror to our lives, where divine orchestration often masquerades as coincidence, inviting us to seek the hidden hand that guides us.
Through the lens of David and Jonathan's story, we are reminded of the potency of what is not said, what is not seen. David, the absent guest at Saul's table, becomes the focal point, his empty seat a silent testament to the turmoil and loyalty that defines his and Jonathan's bond.
"Echoes of the Unseen" invites us to consider how absence shapes our perception, how the unseen and unsaid can sometimes speak the loudest. In the missing names and silent spaces, we find a call to presence, an invitation to see beyond the visible, to listen for the whispers of what is not spoken, and in doing so, perhaps understand the divine and human narratives more profoundly.
So, as we navigate the landscapes of loss and love, let us embrace the peculiar focus, for in the spaces between, in the silence and the absence, lies the potential for deeper connection, understanding, and spiritual awakening.Support the show
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This week’s Torah portion, Terumah, describes the construction of the Mishkan (Tabernacle) using cedarwood (atzei shitim). But why did Jacob plant these cedars in Egypt 210 years before they were needed? The Midrash, quoted by Rashi, tells us that Jacob foresaw the need for them and instructed his children to take them along when they left Egypt.
The Lubavitcher Rebbe explains that these trees were more than just building materials—they were a source of comfort, resilience, and faith for the Jewish people during their bitter enslavement. Planted by Jacob, they stood as a tangible promise of redemption, whispering to the suffering Israelites that they were not meant to remain in exile forever. Just as the trees endured, so too would the Jewish people.
The lesson extends beyond Egypt: Every generation has its "cedars"—spiritual giants, tzaddikim, and leaders who remind us of our true identity and mission. Like these steadfast trees, they give us strength to transcend exile, stay rooted in our values, and look forward to redemption.
Key Takeaways:
Long-Term Vision: Jacob's foresight teaches us the power of planning ahead—not just materially, but spiritually.Tangible Hope: The cedars were more than trees; they were a physical reminder that exile was temporary and redemption was coming.The Role of Leaders: Just as Jacob’s cedars gave the Israelites hope, tzaddikim serve as spiritual cedars, guiding and uplifting us in times of darkness.Endurance & Redemption: We, too, carry within us the strength to remain steadfast in our mission, knowing that our journey leads to Moshiach.#TorahPortion #Bible #Terumah #Mishkan #BibleStudy #Rebbe #chabad #Redemption #HopeAndResilience #Hope #Exile #Exodus #Faith
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This episode dances around the age-old question, "What is Love?", the exploration begins with a universal quandary: the reason we question love's essence often stems from feelings of deficiency—either doubting the love from someone special or facing accusations of insufficient love ourselves. It suggests a poignant truth: we are most inclined to philosophize about love when its presence is questioned or feels lacking, much like no one questions the nature of a pastrami sandwich whilst enjoying one.
The narrative then divides the quest into two lanes: "Am I Loved?" and "Do I Love?", indicating that understanding love's impact on us can illuminate how we express love towards others. Love, as presented, is not an elusive sentiment detected by a mysterious heart's sensor but rather a series of tangible experiences perceived through our senses, validated by actions and expressions that signal to our brains and, consequently, to our hearts, the presence of love.
King Solomon's words in Proverbs "As water reflects a man’s face back to him, so is the heart of one man to another" is invoked to underscore that love, at its core, is a reflection, a reciprocal action that one can feel and recognize through the treatment they receive.
The episode emphasizes that love is fundamentally an action. It shifts the narrative from abstract conceptualization to practical expression, illustrating that love, akin to running or swimming, is defined by its enactment. The Hebrew word for love, "ahavah", rooted in the act of giving, encapsulates this ideology, positing that genuine love must manifest through tangible acts of kindness and care.
The discussion culminates with a divine perspective on love, referencing the commandment to love G-d, not as an emotional imposition but as a directive towards actionable love. This divine instruction echoes the broader theme: love is verified and validated through actions rather than mere feelings or declarations.
Takeaways:
Love as Reflection and Recognition: We seek the essence of love most acutely when its presence is in doubt. True love, however, is recognized through the actions and treatment we receive and give.Love is Action, Not Just Emotion: The essence of love is captured not in abstract contemplation but in concrete actions and behaviors that convey care and affection.The Divine Instruction on Love: The command to love God highlights the action-oriented nature of love, pushing us towards deeds of kindness as the true measure of love.In essence, to question "What is Love?" is to embark on a journey from doubt to action, from introspection to expression, leading us to understand that the truest answer lies in how we act and respond to love in our lives. Love, therefore, is not just a state of being but a series of deliberate, loving actions that reflect our deepest commitments to others.
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Dive into the profound spiritual significance of Tu B'Shvat, the Jewish 'New Year for Trees.' This class unravels how this ancient day, once focused on tithing fruits as per Talmudic teachings, evolved into a powerful tool for cosmic repair, as revealed by Kabbalistic wisdom. Discover how the simple act of eating fruits during the Tu B'Shvat feast isn't just a culinary delight but a ritual of mending the rift caused by Adam and Eve's original mistake. Learn how enjoying these earthly delights reconnects us with the Divine, transforming our physical world from a barrier into a bridge to spiritual fulfillment. Join us in exploring how Tu B'Shvat is not just about fruit, but about turning our earthly pleasures into paths to divine connection and making the world a bit more like paradise with every bite.
#TuBShvat #SpiritualFeast #CosmicHealing #JewishTradition #KabbalahInsightsSupport the show
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This week’s sermon reflects on the resilience and unity of our community. The book 'Buried by the Times' sheds light on a past where the Holocaust's truth struggled to find its rightful place in public consciousness, hidden away in the back pages of history's draft. Yet, this story isn't just about what was buried; it's a call to unearth our collective strength and purpose.
Parshat Yitro brings the powerful symbol of the shofar, reminding us that awakening and unity are at the heart of our journey. From the echoes of the Holocaust to the triumphs of the Six-Day War, we've seen the shofar's call to action in our own times, stirring us to remember, to unite, and to act with courage and love.
As we reflect on our history, we see not just the challenges, but the incredible victories and the miracles that have shaped us. These stories teach us that it's not just about surviving; it's about thriving, about taking pride in our identity, and about moving forward with positive action.
Let's carry this spirit into every aspect of our lives, embracing our heritage with joy and a commitment to making a difference. Together, we're not just remembering the past; we're building a future filled with light, learning, and love.
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This class explores the seminal Chassidic discourse Basi LeGani, first written by the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, and later expanded upon annually by his successor, the Rebbe, Rabbi Menachem M. Schneerson. This discourse outlines the purpose of creation: transforming the world into G‑d’s garden, a place of divine presence. It introduces the responsibility of the “Seventh Generation”—our generation—to complete this mission and usher in the final redemption. Through themes of personal transformation, divine revelation, and the power of "holy folly," we uncover the Rebbe's call to action: to bring G‑d’s presence into every aspect of the world.
Key Takeaways:
The Garden is Our World – Basi LeGani describes G‑d's desire to dwell in this physical world, not just in the heavens. Our task is to make the world a home for Him.The Mission of the Seventh Generation – Like Moses, the seventh leader in his lineage, our generation—the seventh since the Alter Rebbe—is tasked with completing the divine plan.Transforming Darkness into Light – The discourse emphasizes that our struggles with the “inner animal” are part of the mission; by channeling our desires toward holiness, we refine ourselves and the world.Holy Folly – True service of G‑d sometimes requires acting beyond logic, just as the Tabernacle was built from shittim (wood related to shtut, folly). We must counter worldly foolishness with a deeper devotion that transcends reason.A Call to Action – The Rebbe’s words demand more than study—they require us to actively bring others closer to Torah and mitzvot, ensuring that no soul is left behind in preparing the world for Moshiach.#chabad #Rebbe #chassidic #basilegnai #lubavitch #LubavitcherRebbe #Shechinah #YudShevat
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On Yud Shevat 5711 (1951), the Lubavitcher Rebbe, Rabbi MM Schneerson, revolutionized Jewish leadership. He declared a bold vision, not merely to anticipate Moshiach in a distant future, but to actively work towards this era in our lifetime. This audacious goal was set against the backdrop of post-Holocaust Jewish reality, challenging every Jew to contribute to this ultimate redemption.
The Rebbe's approach to leadership was groundbreaking. He insisted on a partnership model, where he would guide, but each individual was responsible for their own spiritual and worldly contribution. This was exemplified in his Sunday interactions, where the simple act of giving a dollar for charity transformed recipients into 'shluchim,' agents of positive change and personal responsibility.
The essence of the Rebbe's philosophy was beautifully encapsulated in his interaction with Gabriel Erem. Rather than focusing on his own greatness, the Rebbe redirected attention to the potential within every Jew. By redefining 'tzadik' and 'rebbe,' he democratized spiritual greatness, making it accessible to all. His teachings continue to inspire a vision where personal achievement and universal perfection are inextricably linked, empowering every Jew to be a leader in their own right.You can join Rabbi Bernath every Thursday at 9am EST for a fantastic conversation on Zoom. Just email [email protected] to get the zoom link.
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This class does a deep dive into the psychological and mystical significance of Pharaoh’s final confrontation with Moses before the tenth plague. Throughout the first nine plagues, Pharaoh displayed a surprising level of tolerance towards Moses, despite the devastation he brought upon Egypt. But after the plague of darkness, something shifted—Pharaoh snapped and threatened Moses' life. Why was this the breaking point? Through Kabbalistic insight, we explore the Pharaoh within us all: the force that disconnects intellect from heart, numbing us to truth. Like an addict resisting recovery, Pharaoh’s descent into darkness mirrors the way we sometimes silence our own inner voice of conscience. Moses’ slap was not just an act of defiance—it was a symbolic moment marking Pharaoh’s complete spiritual collapse.
Key Takeaways:
Pharaoh vs. Moses as an Inner Struggle: Pharaoh represents the ego’s resistance to change, while Moses is the voice of our moral conscience.Why Darkness Was the Breaking Point: The plague of darkness symbolizes the moment a person loses not only emotional awareness but also intellectual perception, making true transformation nearly impossible.The Danger of Losing Sight: A person may endure emotional and even intellectual corruption, but as long as they retain a glimmer of awareness—of something greater than themselves—there is still hope.The Addict’s Battle: Many struggle with self-destructive behaviors, hating yet needing their inner “Moses.” The moment they fully reject that voice, they risk losing themselves entirely.Moses’ Slap as a Spiritual Statement: The slap symbolizes that Pharaoh had lost all divine presence within him. He was no longer just a cruel oppressor; he was a man who had extinguished his own soul.This class challenges us to consider: Are we listening to our inner Moses, or are we allowing our Pharaoh to take over? And most importantly—have we reached a point of darkness where we no longer even see the battle?
#Bible #Passover #Moses
#BibleStudy #TorahLessons #Torah #Bo #Pharaoh #moshe #Kabbalah #TorahPortion #Sermon #Rabbi #chabad
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This lecture explores the profound parable of The Thief by Rabbi Nachman of Breslov, who teaches that every soul contends with an inner thief—an inclination that robs us of our divine light. Drawing parallels between this concept and the Ten Plagues, Rabbi Bernath delves into how each plague symbolizes a distortion of the ten faculties of the soul, as described in Kabbalah. These ancient episodes of spiritual dysfunction mirror the psychological struggles we face today. Through understanding the anatomy of our soul and the symbolic meaning of the plagues, we uncover a roadmap to self-recovery and spiritual transformation.
Takeaways:
The Inner Thief: Recognizing the negative impulses within us is the first step to reclaiming our inner peace.Plagues as Life Lessons: The Ten Plagues symbolize spiritual dysfunctions in the soul, offering timeless lessons for introspection and growth.Refinement of the Soul: Each plague corresponds to a faculty of the soul—confidence, compassion, love, and others—highlighting the necessity to channel these energies positively.Path to Redemption: Liberation from our "Mitzrayim" begins with honest self-awareness, confronting our inner distortions, and returning to our divine purpose.The Power of Recovery: Even when the thief within seems to have consumed all, recovery and renewal are always possible.#Kabbalah #TenPlagues #Judaism #Jewish #Egypt #Mitzrayim #InnerThief #Sprirital #JewishHistory #Bible #Exodus #Vaera #TorahPortion #Torah #TorahLessons
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"What is Love?" Love is redefined beyond the conventional understanding of a mere emotion or a passive state of being. We emphasized that love is an obligation and a directive, as illustrated in Leviticus 19:18, which commands to "love your fellow as yourself." This idea suggests that love is not just a spontaneous feeling but an active choice and action. Before one can extend love to others, it's crucial to first develop a sense of love for oneself. This foundational self-love sets the stage for meaningful and authentic relationships with others.
We further explored the idea that the essence of love is deeply rooted in the act of giving. It posits that love begins with giving and grows through consistent, thoughtful acts of kindness and generosity. This concept challenges the popular notion of love as a feeling that happens to us, suggesting instead that love is something we actively create through our actions. The more we give, the deeper our capacity for love becomes. This principle is encapsulated in the phrase, "First comes giving, then comes love," highlighting the transformative power of giving in cultivating and sustaining love. The chapter concludes by asserting that love is not just about feelings but about the deliberate and ongoing practice of giving, which ultimately shapes and strengthens our relationships.
You can join Rabbi Bernath every Thursday at 9am EST for a fantastic conversation on Zoom. Just email [email protected] to get the zoom link.Support the show
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In today's class Rabbi Yisroel Bernath explores the qualities that made Moses the ultimate leader of the Jewish people, as demonstrated in three defining episodes from his early life. Moses' unwavering commitment to confronting injustice, even at great personal risk, offers timeless lessons on leadership and moral responsibility. As we face the terror threatening our brothers and sisters in Israel, Moses’ example provides a powerful framework for navigating the tension between compassion and righteous might, underscoring that peace is achieved not through appeasement but by confronting evil head-on.
Key Takeaways:
1. Leadership Requires Action: True leaders, like Moses, act decisively in the face of injustice, regardless of the context or the identities of those involved.
2. Moral Courage: At times, moral violence is necessary to protect the innocent and uphold justice, as in the case of Moses defending a Hebrew slave.
3. The Dangers of Appeasement: History shows that appeasing evil leads to greater suffering, as demonstrated by the Oslo Accords and similar policies.
4. A Balance of Strength and Compassion: While Isaiah’s vision of peace inspires us, the path to achieving it sometimes demands force, as articulated by the prophet Joel.
5. Timeless Leadership Model: Moses’ early life teaches us that a leader must be willing to sacrifice personal comfort to confront evil and protect the vulnerable.
#Israel #BibleStudy #Moses #Exodus #Torah #TorahLessons #Leadership #moshe #MoralResponsibility #MoralCourage
#Isaiah #Joel #osloaccords #jewishleadership #MoralCourage #PeaceSupport the show
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The fast of Asarah B'Tevet marks the siege of Jerusalem—a moment that appears subtle in its immediacy but significant in its consequences. Similarly, the story of Joseph reveals how the most painful events in life can lead to profound growth and redemption. By examining the parallels between Joseph’s journey and the lessons of Asarah B'Tevet, we uncover a deeper truth: even in the darkest moments, G-d's hand is guiding us toward transformation, healing, and purpose. This class explores both the historical significance of Asarah B'Tevet and Joseph’s journey to reveal how even our personal "sieges" can be moments of divine support and growth.
Key Takeaways
Significance of Small Beginnings: Asarah B'Tevet reminds us that even small actions or events, such as the siege of Jerusalem or the sale of Joseph into slavery, can set the stage for transformative changes.The Duality of Pain and Growth: Just as the siege of Jerusalem marked the beginning of exile but also contained the seeds of redemption, Joseph’s descent into slavery was the foundation of his rise to greatness. Pain and setbacks, when approached with faith, can be turned into opportunities for growth and leadership.Noticing the Cracks in Our Lives: Both Asarah B'Tevet and the story of Joseph urge us to address the early signs of trouble in our personal and spiritual lives. Whether it's the start of a siege or the seeds of discord within a family, the earlier we act, the greater the potential for healing.The Power of Perspective: Joseph’s ability to forgive his brothers stems from his recognition that G-d was behind every step of his journey. This is a lesson for us to surrender our expectations and trust that our challenges are part of a divine plan.Exile as a Catalyst for Redemption: The Babylonian siege of Jerusalem and Joseph's exile to Egypt share a common message: exile is not the end—it is a process that can bring us closer to Hashem and help us discover our inner strength. Just as Joseph rose to become a leader who saved many, the Jewish people’s exile has led to a stronger, more resilient nation.Transformation of Pain into Triumph: Joseph’s message to his brothers—"It was not you who sent me here, but G-d"—aligns with the promise that fast days like Asarah B'Tevet will be transformed into days of joy and celebration in the Messianic era. Every descent is for the sake of a greater ascent.#Jewish #Judaism #BibleStudy #Fastdays #10tevet #Genesis #Joseph #Redemption #Trustingod #divinepurpose #Sermon #DvarTorah #tentevet
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In a world that often feels overwhelming and disappointing, Rabbi Yisroel Bernath brings this thought-provoking episode of "Kabbalah for Everyone." Addressing the deep-seated feeling of disillusionment with humanity, Rabbi Bernath delves into the ancient wisdom of Kabbalah to offer a fresh perspective. This episode guides listeners through understanding the collective journey of mankind, the role of individual actions in healing the world, and how to find personal peace amidst global disappointment. Rabbi Bernath shares inspiring stories and practical Kabbalistic teachings that help transform feelings of despair into actions of love and light. Rediscover hope and find solace in the power of positive change, one soul at a time.
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