Avsnitt
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Luke 19: 1-10 - 'Salvation comes to the house of Zacchaeus.'
Catechism of the Catholic Church Paragraphs:
- 2412 (In 'Respect for the Goods of Others') - In virtue of commutative justice, reparation for injustice committed requires the restitution of stolen goods to their owner: Jesus blesses Zacchaeus for his pledge: “If I have defrauded anyone of anything, I restore it fourfold.” Those who, directly or indirectly, have taken possession of the goods of another, are obliged to make restitution of them, or to return the equivalent in kind or in money, if the goods have disappeared, as well as the profit or advantages their owner would have legitimately obtained from them. Likewise, all who in some manner have taken part in a theft or who have knowingly benefited from it—for example, those who ordered it, assisted in it, or received the stolen goods—are obliged to make restitution in proportion to their responsibility and to their share of what was stolen.
- 588 (In 'Jesus & The Temple') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them “who trusted in themselves that they were righteous and despised others,” Jesus affirmed: “I have not come to call the righteous, but sinners to repentance.”(abbreviated)
- 549 (In 'The Signs of the Kingdom of God') - By freeing some individuals from the earthly evils of hunger, injustice, illness, and death, Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God’s sons and causes all forms of human bondage.
- 2712 (In 'Contemplative Prayer') - Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more.” (abbreviated)
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This is a bonus episode, where we go through some listener feedback that has been sent into the ministry.
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Saknas det avsnitt?
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Luke 18: 35-43 - 'Son of David, have pity on me.'
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Mark 13: 24-32 - 'The stars will fall from heaven and the powers in the heavens will be shaken.'
Catechism of the Catholic Church Paragraphs:
- 474 (in 'Christ's Soul and his human knowledge') - By its union to the divine wisdom in the person of the Word incarnate, Christ enjoyed in his human knowledge the fullness of understanding of the eternal plans he had come to reveal. What he admitted to not knowing in this area, he elsewhere declared himself not sent to reveal.
- 673 (in 'The glorious advent of Christ, the hope of Israel') - Since the Ascension Christ's coming in glory has been Imminent, even though "it is not for you to know times or seasons which the Father has fixed by his own authority. This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are "delayed".
- 2612 (in 'Jesus teaches us how to pray') - In Jesus "the Kingdom of God is at hand." He calls his hearers to conversion and faith, but also to watchfulness. In prayer the disciple keeps watch, attentive to Him Who Is and Him Who Comes, in memory of his first coming in the lowliness of the flesh, and in the hope of his second coming in glory. In communion with their Master, the disciples' prayer is a battle; only by keeping watch in prayer can one avoid falling into temptation."
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For complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850p
Luke 18: 1-8 - 'The parable of the unjust judge.'
Catechism of the Catholic Church Paragraphs:
- 2098 (In 'Adoration of God') - The acts of faith, hope, and charity enjoined by the first commandment are accomplished in prayer. Lifting up the mind toward God is an expression of our adoration of God: prayer of praise and thanksgiving, intercession and petition. Prayer is an indispensable condition for being able to obey God’s commandments. “[We] ought always to pray and not lose heart.”
- 675 (In 'The Church's ultimate trial') - Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers. (abbreviation)
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Luke 17: 26-37 - 'When the day comes for the Son of Man to be revealed.'
Catechism of the Catholic Church Paragraphs:
- 1889 (In 'Conversion & Society') - Charity is the greatest social commandment. It respects others and their rights. It requires the practice of justice, and it alone makes us capable of it. Charity inspires a life of self-giving: “Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.” (abbreviated)
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Luke 17: 20-25 - 'The kingdom of God is among you.'
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Luke 17: 11-19 - 'No one has come back to praise God, only this foreigner.'
Catechism of the Catholic Church Paragraphs:
- 586 (In 'Jesus & The Temple') - Far from having been hostile to the Temple, where he gave the essential part of his teaching, Jesus was willing to pay the Temple-tax, associating with him Peter, whom he had just made the foundation of his future Church (abbreviated).
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Luke 17: 7-10 - 'You are merely servants.'
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Luke 17: 1-6 - 'If your brother does wrong, reprove him.'
Catechism of the Catholic Church Paragraphs:
- 2287 (In 'Scandal') - Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged. “Temptations to sin are sure to come; but woe to him by whom they come!”
- 2845 (In 'As we forgive those who trespass against us') - There is no limit or measure to this essentially divine forgiveness, whether one speaks of “sins” as in Luke (11:4), or “debts” as in Matthew (6:12). We are always debtors: “Owe no one anything, except to love one another.” (abbreviated)
- 2227 (In 'The Duties of Parents) - Children in turn contribute to the growth in holiness of their parents. Each and everyone should be generous and tireless in forgiving one another for offenses, quarrels, injustices, and neglect. Mutual affection suggests this. The charity of Christ demands it.
- 162 (In 'Perseverance in Faith) - Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: “Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith.” To live, grow, and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; it must be “working through charity,” abounding in hope, and rooted in the faith of the Church.
Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
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Mark 12: 38-44 - 'The poor widow has put in more than all.'
Catechism of the Catholic Church Paragraphs:
- 678 (in 'To Judge the Living and the Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned. Our attitude to our neighbour will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: "Truly I say to you, as you did it to one of the least of these my brethren, you did it to me."
- 2444 (in 'Love for the Poor') - "The Church's love for the poor . . . is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need" (abbreviated).
Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
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For complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850p
John 2: 13-22 - 'Destroy this Sanctuary and in three days I will raise it up.'
Catechism of the Catholic Church Paragraphs:
- 583-584 (In 'Jesus and The Temple) - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem...Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce. He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’” (abbreviated)
- 586 (in 'Jesus and the Temple') - Far from having been hostile to the Temple...He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” (abbreviated).
- 575 (in 'Jesus and Israel') - Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).
- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.
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Luke 16: 1-9 - 'The master praised the dishonest servant.'
Catechism of the Catholic Church Paragraphs:
- 952 (In 'Communion in Spiritual Goods') - “They had everything in common.” “Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want.” A Christian is a steward of the Lord’s goods.
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Luke 15: 1-10 - 'There will be rejoicing in heaven over one repentant sinner.'
Catechism of the Catholic Church Paragraphs:
- 545 (In 'The Proclamation of the Kingdom of God') - Jesus invites sinners to the table of the kingdom: “I came not to call the righteous, but sinners.” He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father’s boundless mercy for them and the vast “joy in heaven over one sinner who repents.” The supreme proof of his love will be the sacrifice of his own life “for the forgiveness of sins.”
- 589 (In 'Jesus & Israel's Faith in the One God & Saviour') - Jesus gave scandal above all when he identified his merciful conduct toward sinners with God’s own attitude toward them. He went so far as to hint that by sharing the table of sinners he was admitting them to the messianic banquet (abbreviated).
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Luke 14: 25-33 - 'Anyone who does not carry his cross and follow me cannot be my disciple.'
Catechism of the Catholic Church Paragraphs:
- 1618 (in 'Virginity for the Sake of the Kingdom') - Christ is the center of all Christian life. The bond with him takes precedence over all other bonds, familial or social. From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming (abbreviated).
- 2544 (in 'Poverty of Heart') - Jesus enjoins his disciples to prefer him to everything and everyone, and bids them “renounce all that [they have]” for his sake and that of the Gospel. Shortly before his passion he gave them the example of the poor widow of Jerusalem who, out of her poverty, gave all that she had to live on. The precept of detachment from riches is obligatory for entrance into the Kingdom of heaven.
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Luke 14: 15-24 - 'None of those who were invited shall have a taste of my banquet.'
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Luke 14: 12-14 - 'Do not invite those who might be able to invite you back.'
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Mark 12: 28-34 - 'You are not far from the kingdom of God.'
Catechism of the Catholic Church Paragraphs:
- 575 (in 'Jesus and Israel') - To be sure, Christ's relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes (abbreviated).
- 202 (in 'I Believe in One God') - Jesus himself affirms that God is "the one Lord" whom you must love "with all your heart, and with all your soul, and with all your mind, and with all your strength".
- 2196 (in 'You shall love your neighbour as yourself') - In response to the question about the first of the commandments, Jesus says: "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' the second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The apostle St. Paul reminds us of this: "He who loves his neighbor has fulfilled the law. the commandments, 'You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,' and any other commandment, are summed up in this sentence, 'You shall love your neighbor as yourself.' Love does no wrong to a neighbor; therefore love is the fulfilling of the law."
- 129 (in 'The Unity of the Old and New Testaments') - Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament. As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.
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Mark 15:33-39, 16:1-6 - 'Jesus gave a loud cry and breathed his last.'
Catechism of the Catholic Church Paragraphs:
- 603 (in 'For our sake God made him to be sin') - Jesus did not experience reprobation as if he himself had sinned. But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: "My God, my God, why have you forsaken me?" Having thus established him in solidarity with us sinners, God "did not spare his own Son but gave him up for us all", so that we might be "reconciled to God by the death of his Son" (abbreviated).
- 2605 (in 'Jesus prays') - When the hour had come for him to fulfill the Father's plan of love, Jesus allows a glimpse of the boundless depth of his filial prayer, not only before he freely delivered himself up (“Abba . . . not my will, but yours."), but even in his last words on the Cross, where prayer and the gift of self are but one: "Father, forgive them, for they know not what they do", "Truly, I say to you, today you will be with me in Paradise", "Woman, behold your son" - "Behold your mother", "I thirst."; "My God, My God, why have you forsaken me?" "It is finished"; "Father, into your hands I commit my spirit!" until the "loud cry" as he expires, giving up his spirit.
- 444 (in 'The Only Son of God') - In the centurion's exclamation before the crucified Christ, "Truly this man was the Son of God", that Christian confession is already heard. Only in the Paschal mystery can the believer give the title "Son of God" its full meaning (abbreviated).
- 641 (in 'The Appearances of the Risen One') - Mary Magdalene and the holy women who came to finish anointing the body of Jesus, which had been buried in haste because the Sabbath began on the evening of Good Friday, were the first to encounter the Risen One. Thus the women were the first messengers of Christ's Resurrection for the apostles themselves (abbreviated).
- 2174 (in 'The Day of the Resurrection: the new creation') - Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday: "We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead."
- 333 (in 'Christ with all his angels') - Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection (abbreviated).
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Matthew 5: 1-12 - 'How happy are the poor in spirit.'
Catechism of the Catholic Church Paragraphs:
- 1716-1717 ('The Beatitudes') - The Beatitudes are at the heart of Jesus' preaching. They take up the promises made to the chosen people since Abraham. the Beatitudes fulfill the promises by ordering them no longer merely to the possession of a territory, but to the Kingdom of heaven....The Beatitudes depict the countenance of Jesus Christ and portray his charity. They express the vocation of the faithful associated with the glory of his Passion and Resurrection; they shed light on the actions and attitudes characteristic of the Christian life; they are the paradoxical promises that sustain hope in the midst of tribulations; they proclaim the blessings and rewards already secured, however dimly, for Christ's disciples; they have begun in the lives of the Virgin Mary and all the saints.
- 581 (in 'Jesus and the Law') - In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes (abbreviated).
- 544 (in 'The Proclamation of the Kingdom of God') - The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to "preach good news to the poor"; he declares them blessed, for "theirs is the kingdom of heaven." To them - the "little ones" the Father is pleased to reveal what remains hidden from the wise and the learned (abbreviated).
- 2546 (in 'Poverty of Heart') - "Blessed are the poor in spirit." The Beatitudes reveal an order of happiness and grace, of beauty and peace. Jesus celebrates the joy of the poor, to whom the Kingdom already belongs: The Word speaks of voluntary humility as "poverty in spirit"; the Apostle gives an example of God's poverty when he says: "For your sakes he became poor."
- 1720 (in 'Christian Beatitude') - The New Testament uses several expressions to characterize the beatitude to which God calls man: the vision of God: "Blessed are the pure in heart, for they shall see God"...There we shall rest and see, we shall see and love, we shall love and praise. Behold what will be at the end without end. For what other end do we have, if not to reach the kingdom which has no end? (abbreviated).
- 2518 (in 'Purification of the Heart') - The sixth beatitude proclaims, "Blessed are the pure in heart, for they shall see God." "Pure in heart" refers to those who have attuned their intellects and wills to the demands of God's holiness, chiefly in three areas: charity; chastity or sexual rectitude; love of truth and orthodoxy of faith. There is a connection between purity of heart, of body, and of faith: The faithful must believe the articles of the Creed "so that by believing they may obey God, by obeying may live well, by living well may purify their hearts, and with pure hearts may understand what they believe.
- 2330 (in 'The Fifth Commandment') - "Blessed are the peacemakers, for they shall be called sons of God"
- 520 (in 'Our Communion in the mysteries of Jesus') - In all of his life Jesus presents himself as our model. He is "the perfect man", who invites us to become his disciples and follow him. In humbling himself, he has given us an example to imitate, through his prayer he draws us to pray, and by his poverty he calls us to accept freely the privation and persecutions that may come our way.
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- Visa fler
