Avsnitt
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How should we respond to the anxiety, fear, and catastrophizing of Election Day? Is there an alternative to fight, flight, or freeze? Can people of Christian conviction stand firm, grounded in faith, leaning into the storm?
In this special Election Day episode of Conversing, Mark Labberton welcomes Peter Wehner (columnist, the New York Times, The Atlantic) and David Goatley (president, Fuller Seminary) to make sense of the moral, emotional, and spiritual factors operating in the 2024 US general election.
Together they discuss the emotional response to political media; faithful alternatives to the overabundance of fear, anxiety, and catastrophizing; how the threat of affective polarization divides families and friendships; biblical attitudes toward troubling or frightening political and cultural events; how to respond to vitriol, anger, cynicism, hate, and manipulative language; and how the church can help restore trust and be a faithful witness, standing firm through the political storm.
About Peter Wehner
Peter Wehner, an American essayist, is a contributing opinion writer for the New York Times, a contributing writer for The Atlantic, and senior fellow at the Trinity Forum. He writes on politics and political ideas, on faith and culture, on foreign policy, sports, and friendships.
Wehner served in three presidential administrations, including as deputy director of presidential speechwriting for President George W. Bush. Later, he served as the director of the Office of Strategic Initiatives.
Wehner, a graduate of the University of Washington, is editor or author of six books, including The Death of Politics: How to Heal Our Frayed Republic After Trump, which the New York Times called “a model of conscientious political engagements.” Married and the father of three, he lives in McLean, Virginia.
About David Goatley
David Emmanuel Goatley is president of Fuller Seminary. Prior to his appointment in January 2023, he served as the associate dean for academic and vocational formation, Ruth W. and A. Morris Williams Jr. Research Professor of Theology and Christian Ministry, and director of the Office of Black Church Studies at Duke Divinity School. Ordained in the National Baptist Convention, USA, he served as pastor of the First Baptist Church of Campbellsville, Kentucky, for nine years (1986–1995).
In addition to his articles, essays, and book chapters, Goatley is the author of Were You There? Godforsakenness in Slave Religion and A Divine Assignment: The Missiology of Wendell Clay Somerville, as well as the editor of Black Religion, Black Theology: Collected Essays of J. Deotis Roberts. His current research focuses on flourishing in ministry and thriving congregations, most recently working on projects funded by the Lilly Endowment and the Duke Endowment.
Show Notes
Anxiety, Uncertainty, and Worst-Case Scenarios The regular appeal to “the most important election of our lifetimes” Assuming the worst about others “We are at a fork in the road for a certain kind of vision of who we want to be.” “As an African American, many of us always live in the crosswinds.” Living with fragility, vulnerability, and uncertainty Hymn: “On Christ the Solid Rock I Stand” Anger, Antipathy, and Fear Passions and beliefs—and an electoral system built to amplify those “They’re more amplified than in the past.” Families and friendships that divide over politics. Feeling like we “share a continent but not a country” Affective polarization—”There’s a sense of the other side being an enemy.” Catastrophizing Recalibrate, reset, and rethink Hoping that calmer heads prevail Church splintering and aligning with partisan politics “God will use all things—not that God intends all things.” The political balance wheel “Fear is not a Christian state of mind.” “Hope is based on something real.” “The long game for believers is to hearken back to the early church and remember that Jesus is Lord, and the emperor is not.” Political toxicity that infects the household of faith “We have to do all that we can to live with peacefully with each other.” Vitriol, hubris “It’s important to name things. … If you don’t name them—if you try to hide them—then you can’t begin the process of healing.” “Faith is subordinate to other factors that they’re not aware of.” The Era of Fear: What informs our fears? What can we do about our fears? Fear of the Lord that sets us free Firmness as an alternative to fighting or fleeing “Valuing the vibrant diversity of God” “Expand your reading.” Breaking out of conformity and homogeneity “Meeting the moment”: Inflection points in a human life or a society’s life—a moment for leaders to rise up, speak, and shape Example: Winston Churchill and Great Britain pre–World War II (from pariah to prime minister) Example: Jonathan Haidt’s The Anxious Generation and the agenda to make schools phone-free These aren’t the conditions for human flourishing “We’ve got to be faithful. We may not be successful.” Cultivating a political garden to prepare the soil for shared core values of decency, respect, fairness “… what we have loved, / Others will love, and we will teach them how” (William Wordsworth, “The Prelude”) Loving the right things Voting “Complicating my view of the world.” “Thy kingdom come, thy will be done, on earth as it is in heaven.” Before voting: “A prayer to submit myself to the will of God.” “Tell me how you came to believe what you believe … over time it can create a feeling of trust” “What don’t I see? What about my own blindspots?” Stunned by the profundity and sobering word that “God will not be mocked” Expressing convictions through votingProduction Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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The history of racism has a parallel history of resistance. Courageous women and men have responded to injustice with lives of faith, hope, and love—bearing witness to the spirit of justice. They have inspiring stories we can learn from today. But who is willing to tell those stories? And who is willing to hear them?
In this episode Mark Labberton welcomes historian Jemar Tisby to discuss his new book, The Spirit of Justice—a summoning of over fifty courageous individuals who resisted racism throughout US history. The book is a beautiful quilt of stories and profiles, stitched together through Tisby’s contemporary cultural analysis.
Jemar Tisby is the New York Times bestselling author of The Color of Compromise and How to Fight Racism. He is a public historian, speaker, and advocate, and is professor of history at Simmons College, a historically black college in Kentucky.
Recent Books by Jemar Tisby
The Spirit of Justice *Available now
I Am the Spirit of Justice *Picture book releasing January 7, 2025
*Stories of the Spirit of Justice Middle-grade children’s book releasing January 7, 2025
About Jemar Tisby
Jemar Tisby (PhD, University of Mississippi) is the author of new book The Spirit of Justice, New York Times bestselling The Color of Compromise, and the award-winning How to Fight Racism. He is a historian who studies race, religion, and social movements in the twentieth century and serves as a professor at Simmons College of Kentucky, a historically black college. Jemar is the founding co-host of the Pass the Mic podcast, and his writing has been featured in the Washington Post, The Atlantic, Time, and the New York Times, among others. He is also a frequent commentator on outlets such as NPR and CNN, speaking nationwide on the topics of racial justice, US history, and Christianity. You can follow his work through his Substack newsletter, Footnotes, and on social media at @JemarTisby.
Show Notes
The Color of Compromise (available here)*—*the larger narrative of (Christian) America’s racist history Myrlie Evers Williams on her husband Medgar Evers’s death Myrlie Evers Williams: “I see something today that I hoped I would never see again. That is prejudice, hatred, negativism that comes from the highest points across America. She told us then with the candor that comes with old age, she said, and I found myself asking Medgar in the conversations that I have with him. Is this really what's happening again in this country? And asking for guidance because I don't mind admitting this to the press, I'm a little weary at this point.” Fighting for justice “Black people are born into a situation in which we are forced to defend, assert, and constantly so, our humanity. And that is in the midst of constant attacks on our humanity, big and small, whether it is the vicarious suffering that we see when there's another cell phone video of a black person being brutalized by law enforcement, whether it is, you know, We all have memories of the first time we were called the N word, uh, whether it is going into the workplace and wondering if you didn't get that raise or you were passed over for that promotion, if it had anything to do with the color of your skin, even subconsciously. And so we are born into a situation in which resistance is a daily reality.” Sister Thea Bowman, Black Catholic Mississippian Nun “Her holiness leaps off the page.” Simmons College, Louisville, KY Jim Crow Era: “How do you tell the story of the Jim Crow era without centering the white supremacy, the violence, the segregation—How do you center black people in that era?” William J. Simmons, Men of the Mark The history of Simmons College as an HBCU Ida B. Wells Harriet Tubman (Araminta Ross) and the Underground Railroad Nursing, training, service, and freeing the slaves Combahee River Raid (led by Harriet Tubman)—she received a full military burial “We need the spirit of justice because injustice is present.” Fight, flight, freeze, or fawn “And in all kinds of ways, black people chose to fight their oppression.” Romans 5: Suffering produces perseverance. Perseverance produces character. Character produces hope and hope does not put us to shame. “Hope is a decision.” (Archbishop Desmond Tutu) “They chose hope.” William Pannell, Fuller Theological Seminary—My Friend the Enemy (1968) Rodney King and “the coming race war” William Pannell’s impact on Mark Labberton Film: The Gospel According to Bill Pannell “When you see what's really motivating people, what's really stirring up fear and hatred, which can lead also to violence. It's still around race.” Racial anxiety and politics: “This is no longer a white man’s America.” The Holy Spirit “I’m getting so Pentecostal in these days.” Psalm 11:7: “God is a God of righteousness. God loves justice.” “When I think about what exactly the spirit of justice is, I think it's the fingerprint of God on every human being made in God's image that says I'm worthy of dignity, respect, and the freedom to flourish. And when that is taken away from me because of oppression and injustice, I have this spirit within me to resist.” “The spirit of justice gives us that resilience, that strength to become determined all over again. This is not a power that we find within ourselves to get back up again every time the backlash pushes us back. It is a power. the supernatural power, the same power that raised Jesus from the dead, that also empowers us for the work of justice.” How to make a difference The variety of black experiences Jemar Tisby’s first picture book and young reader’s editionProduction Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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Saknas det avsnitt?
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“Sometimes I’m not sure even believers understand the power that exists in their sheer humanity. That there really is something that God has placed on the inside of us that when we come to some form of collected agreement—not uniformity, but just some kind of collective unity around something—that really wonderful, great, powerful things can happen.” (Rev. Dr. Jacqueline A. Thompson)
Growing up in Oakland, California, Jackie Thompson didn’t know that sociologists were referring to her neighbourhood as “The Killing Zone”—a part of the city with the highest concentration of homicides. Now, as senior pastor of Allen Temple Baptist Church, the Rev. Dr. Jacqueline A. Thompson continues to serve the Oakland community throughout its ups and downs, offering a Jesus-centred vision of justice and hope, present to the pain and suffering of the city.
In this episode Thompson joins Mark Labberton for a discussion of her local pastoral ministry in Oakland, California. Together they discuss Jackie’s life and experience as a one of the first women to be appointed senior pastor in a black Baptist church; her college experience at UC Berkeley; what it means to respond to the call of social justice and biblical faith; the blessings and challenges of pastoring a large black church in Oakland; how to centre local ministry on the pain and suffering of a community; the temptation of power; the political season and candidacy of Kamala Harris; and how to “fight for a vision of the kingdom of God where there is enough for everybody.”
About Rev. Dr. Jacqueline A. Thompson
Described as a transformational preacher, dynamic leader and ministry trailblazer, Rev. Dr. Jacqueline A. Thompson is an inspiring example of what God can do with a life committed to the call. She currently serves as the beloved senior pastor of the Allen Temple Baptist Church in her native Oakland, California. Her 2019 election made history nationwide as the first woman called to serve as senior pastor of this historic African American Baptist Church founded in 1919. Before being called in this capacity, Thompson served as the assistant pastor at Allen Temple and as youth minister at Shiloh Baptist Church of Washington, DC, the first woman to serve in both capacities.
Committed to excellence in scholarship, Thompson received her bachelor of arts in political economics from the University of California, Berkeley, and a master of divinity from Howard University School of Divinity in Washington, DC. While at Howard, she received the Nannie Helen Burroughs Award for Academic Excellence and the Henry G. Maynard Award for Excellence in Preaching and Ministry. Believing in the importance of both orthodoxy and orthopraxy, Thompson continued her studies at Fuller Theological Seminary in Pasadena, California, where she was awarded the doctor of ministry degree in African American church leadership.
She is a member of the NAACP and Alpha Kappa Alpha Sorority, Incorporated. Her activism and leadership have been recognized by various chapters honouring her with the Community Excellence Award and as Distinguished Woman of the Year. Among other honours, Thompson has been inducted into the distinguished Morehouse College Martin Luther King Jr. Board of Preachers.
Thompson is a gifted preacher, administrator, and published author travelling and ministering extensively nationally and internationally, often in arenas previously unchartered by women. In addition, she has been called on by local and national print and electronic media as an opinion leader to offer perspective and hope amid the pressing issues of the day. She is currently on the teaching staff of the Berkeley School of Theology in the area of public theology and preaching.
Her mission is to see transformation in the lives of others and is humbled by every opportunity to serve.
Show Notes
Learn more about Allen Temple Baptist Church: https://www.allen-temple.org/ Growing up in “The Killing Zone” in Oakland, CA “There was a really big difference in how we look at something and describe it and how the people who experienced it describe it themselves.” “At twelve years old, we started visiting all kinds of churches in Oakland, right? So I've been to every church just about storefront, larger church, every one.” The experience of Allen Temple Baptist Church in Oakland Matthew 28:18–20 Dr. J. Alfred Smith—one of the most beloved heralded African American pastors in the United States Restlessness Youth ministry in Oakland Social justice and biblical faith The power of a pastor: “I miss your voice in the choir!” Choir for young adults The ministry of Dr. J. Alfred Smith—”God was absolutely central and primary, and the point of action that held everything together. And then you had this galaxy of every kind of life experience that was being represented, talked about, honoured, celebrated from children to all, all generations and ages, but also women.” “Pastoring was never something I wanted to do. … But what happened was life.” “She’s a very dignified, prideful black mom. … And she said, ‘I don’t recognize you before.’” Trailblazing as the first female assistant pastor of a major black baptist church An imaginative tour of Oakland Oakland is a tale of two cities—the hills and the flatlands Shifting the narrative about Oakland, violence, justice, and power. “I believe part of our responsibility, particularly at Allen Temple, but not just Allen Temple, as people of faith, as people who say that we are followers of the way and that we believe in Jesus—that we call power structures to account.” “Fight for a vision of the kingdom of God where there is enough for everybody.” Walter Brueggemann: “The numbness that can come with royal consciousness” Remaining connected to the epicentre of people’s pain Joshua crossing the Jordan: twelve stones to build a memorial Good Samaritan on the Jericho road The history of Oakland’s ups and downs Washington, DC, and the power centre of the world “There are no permanent friends. There are no permanent enemies. They’re just permanent interests. … What that taught me is that the players around the table will change. As long as the interest in the centre of the table stays the same, it does not matter how the players change.” Oakland as microcosm for other urban cities “The temptation is always power.” “I try and keep the centre of the cross with the vertical and the horizontal meet before the eyes of the people in a way that they can see it, that they can grab hold to it, and they can decide how that, that’s how will they, they centre and position themselves in there for the cause of the kingdom.” “What is the burden that you feel like you're primarily carrying?” “Sometimes I’m not sure even believers understand the power that exists in their sheer humanity. That there really is something that God has placed on the inside of us that when we come to some form of collected agreement—not uniformity, but just some kind of collective unity around something—that really wonderful, great, powerful things can happen.” Comparing Obama’s nomination to Kamala’s nomination Focusing on the needs of the people Thompson’s preaching as centring the pain on a deeper centre of Jesus ChristProduction Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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When it comes to voting, how should we balance character and policy?
“If I'm voting for a politician,” journalist David French suggests, “I have a test. One is: Do they have the character necessary for the job? And the higher the position they’re seeking, the more character that is necessary. And number two: Do they broadly agree with me on the most important policies?”
In this episode, Mark Labberton welcomes journalist David French (opinion columnist for the New York Times; formerly The Atlantic, The Dispatch, and National Review) for a discussion of character, policy, and principles for faithful, virtuous engagement in polarized American politics.
French’s commitment to Christian faith, moral character, and reasoned policy has emerged from his experience as a former commercial lawyer, military lawyer, and former president of the Foundation for Individual Rights and Expression. A political conservative, French has throughout his career been an advocate for First Amendment rights, pro-life individuals and organizations, and the ideals of democracy. He describes himself as “an evangelical conservative who believes strongly in a classical liberal, pluralistic vision of American democracy.”
Together, Mark and David discuss his Christian upbringing; his personal partisan commitments; the importance of character in party politics; the importance of nuanced and reasoned policy; why he’s voting for Kamala Harris in order to save conservative politics; two Bible verses for this election season; how to respond to our culture of fear; and how to secure a more courageous, loving, and humble politics.
About David French
David French is an opinion columnist for the New York Times, and previously wrote for The Atlantic, The Dispatch, and National Review. He is a New York Times bestselling author of Divided We Fall: America's Secession Threat and How to Restore Our Nation.
He describes himself as “an evangelical conservative who believes strongly in a classical liberal, pluralistic vision of American democracy.”
He is a graduate of Harvard Law School, the past president of the Foundation for Individual Rights in Education, and a former lecturer at Cornell Law School. He has served as a senior counsel for the American Center for Law and Justice and the Alliance Defending Freedom. David is a former major in the United States Army Reserve. In 2007, he deployed to Iraq, serving in Diyala Province as Squadron Judge Advocate for the 2nd Squadron, 3rd Armored Cavalry Regiment, where he was awarded the Bronze Star.
Show Notes
Divided We Fall: America's Secession Threat and How to Restore Our Nation “I was a First Amendment litigator with a writing hobby.” Background in the Acapella Churches of Christ: a Restoration Movement from the early-19th century “It turned into something kind of separatist, sectarian, and ferociously legalistic.” “I grew up with a real grounding. grounding and reading the Bible, which actually, ironically enough, was the seed of me leaving the church of Christ.” “I was a Cold War conservative and a conservative Christian. And they were related, but not, but they weren't inextricably tied together. So for me, my, you know, ideology was downstream of my faith, but I didn't think that my ideology was the inevitable result of my faith.” Pro-Life Activism Representing pro-life individuals Existential clash: the confrontation between the Soviet Union and the United States Why David French is voting for Kamala Harris in order to save conservative politics “My party loyalty has always been related to two things. One is the ideology of the party and the other one is the character of the party. And the party leaders and the people that I vote for, I've always had a character test and an ideological test.” Bad character and bad policy—”why would I be attached to that? There’s no claim on my loyalty there.” The importance of character “If the conservative perspective that I have wants to have any purchase in American politics, MAGA has to lose. Donald Trump has to lose.” Federalism: a practical understanding that smaller government is better. Republican Party increasingly embracing a pro-choice platform “If you're going to have a healthy two party system, the distinctions should be around good people of high character approaching policy solutions from different perspectives.” “One of these parties has sort of left the norms of American. political engagement.” “I voted for Mitt Romney more than Mitt Romney's probably voted for Mitt Romney.” “If I'm voting for a politician, I have a test. One is: Do they have the character necessary for the job? And the higher the position they're seeking, the more character that is necessary. And number two: Do they broadly agree with me on the most important policies?” “I have very little patience for those people who say I'm somehow not a Christian for voting for a pro-choice candidate. When they're voting for a pro-choice candidate who's been adjudicated a sex abuser, that is difficult for me to discern how that is a more Christian stance.” Clear, independent thinker Logical reasoning and courageous statements A living faith by which we think through ideas “There's a fine line between stubbornness and courage.” “In these last 10 years, I've really had to ask myself: Who are you really?” David French’s parents’ example of faith and virtue Learning from World War I and World War II history “Some of the worst things that have happened in American history have happened because people didn't want to do hard things.” “I think the sanctification process, though, is difficult. It means that you're being exposed to constantly your own sin is being exposed to yourself.” Mark asks: “What do you want Christian people, thoughtful, committed, curious, uncertain, tenuous Christian people to, to do between now and the election?” 2 Timothy 1:7—“God did not give us a spirit of fear, but of power, of love, and of sound mind.” Micah 6:8—”What does the Lord require of you, O man? What is good? To act justly, to love kindness, and to walk humbly before the Lord your God.” Ideological diversity: be curious, seek disagreement “If you just show affection for people and curiosity towards their views, anger tends to drain out of a room.” “College students are full of anxiety about conflict.” “Fear not.” The A Team—arming up for battle “And they find out that a lot of these folks that they were taught were going to be their enemies are actually just super kind, normal folks.” “They're equipping them to fight, not to love their neighbor, fight their neighbor, not love their neighbor.” Mark asks: “What handles would you give people in living in a fear dominated moment in American history?” “In receiving anger and fear, do not try to build up a bulletproof thick skin. … Because you know what that does? It often walls you off from legitimate criticism.” Thick skin, soft heart. “An enormous amount of fear is rooted in a sense—a feeling—of non-belonging and loneliness. Isolation and loneliness.” “People who are more isolated and alone are drawn to these authoritarian movements.” “Ease the loneliness, build the connection. … Lean into relationship and presence.” “It was just stunning to me that, against all evidence of scripture, Christians were consigning people to eternal damnation over a vote in a presidential election.” Miles Law: “Where we stand is based on where we sit.” Kindness, humility, not living a fear-based angry life “If you're in a community where the fruit of the spirit dominate, you can withstand a lot of disagreement.”Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“It’s sort of strange to think about beauty and horrible circumstances together. But I try, probably clumsily at times, to bring beauty to a thing that's really horrible. … But in terms of covering executions, there is just a void there. The main character always dies.” (Elizabeth Bruenig, from the episode)
Despite sin, there remains an inherent beauty and goodness throughout creation … including humanity.
And even in the most divisive circumstances, when we appeal to the beauty and horror in our shared human condition, we might be able to find common ground for mutual understanding and collaboration. And sometimes, in the best circumstances, we might even find a beautiful and life-giving encounter with the other.
In this episode, celebrated journalist and self-described “avid partisan of humankind” Elizabeth Bruenig (staff writer for The Atlantic, and formerly the New York Times, Washington Post, and The New Republic) joins Mark Labberton to talk about journalism, her journey toward Catholicism, the complex moral and emotional lives of human beings, capital punishment and violence, and the prospects for introducing beauty into polarized politics and horrifying evil.
About Elizabeth Bruenig
Elizabeth Bruenig is a staff writer at The Atlantic. She was previously an opinion writer for the New York Times and the Washington Post, where she was a finalist for the Pulitzer Prize for Feature Writing. She has also been a staff writer at The New Republic and a contributor to the Left, Right & Center radio show. She currently hosts a podcast, The Bruenigs, with her husband, Matt Bruenig. Elizabeth holds a master of philosophy in Christian theology from the University of Cambridge. At The Atlantic, she writes about theology and politics.
Show Notes
Elizabeth Bruenig shares about her religious and philosophical background Bruenig shares about her journey toward Roman Catholicism The Eucharist and embodied experience of God The real presence of Christ in the Eucharist “I don't need to be studying and getting degrees, I need to just be living my life radically as a Christian.” Journalism, paying attention, and compassionate “I'm very interested in people and people's moral lives. Things like honor and shame, guilt—you know, very complex emotions—interest me a lot, and I think everyone has them all the time. People have these spiritual, ethical, moral struggles going on inside them. And so everybody is a little universe unto themselves.” What it means to be a Staff Writer Journalism with narrative, story, opinions, and arguments “I have found that to be a very successful way of garnering stories. It's just to listen to people.” “The first execution I ever witnessed, I witnessed for the New York Times, it was during Trump's spree of federal executions. I think they executed something like 13 people in six months, really unprecedented. I wanted to report on that.” Media witnesses as The Executions of Alfred Bourgeois, David Neal Cox, James Barber, Kenny Smith, and Alan Miller “I have had the opportunity to speak with men who were about to die.” “The Man I Saw Them Kill” “The idea of execution promises catharsis. The reality of it delivers the opposite, a nauseating sense of shame and regret. Alfred Bourgeois was going to die behind bars one way or another, and the only meaning in hastening it, as far as I could tell, was inflicting the terror and the torment of knowing that the end was coming early. I felt defiled by witnessing that particular bit of pageantry, all of that brutality cloaked in sterile procedure. So much time and effort goes into making executions seem like exercises of justice, not just power. Extreme measures are taken at each juncture to convince the public, and perhaps the executioners themselves, that the process is a fair, dispassionate, rational one. It isn't. There was no sense in it, and I can't make any out of it. Nothing was restored, nothing was gained. There isn't any justice in it, nor satisfaction, nor reason. There was nothing, nothing there.” Faith, the void of execution “I find that reading great essays summons language in me.” On Beauty and Being Just by Elaine Scarry “Beauty inspires reproduction” “It's sort of strange to think about beauty and horrible circumstances together. But I try, probably clumsily at times, to bring beauty to a thing that's really horrible. … But in terms of covering executions, there is just a void there. The main character always dies.” “I had a religious conviction going into the first execution that I was at that executions were wrong and it wasn't really based on anything that I could point to. I just had the, you know, very simple notion that killing people is wrong and that it's wrong in, in all cases, even if the person is a very bad person.” Two executions in the New Testament: the one Jesus halts, and the one that kills Jesus Execution as a subhuman act The logic of criminal justice system and capital punishment The difficulty of introducing beauty into polarized politics “There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8) Groaning beauty “All of creation groans under the weight of sin.” “The holiness of creation, the goodness of it, is so strong that it can't be, I don't think, entirely blotted out by sin. I just don't think that humans have the power to rob of beauty that which was made beautiful.” Finding beauty in visual culture, pop culture, museums, essay writing, and art On Beauty, Eula Biss— “… her prose, you know, glitters to me. I think it's fantastic. Not too melodramatic, restrained. And elegant.” Marilynne Robinson, imagination and beauty The political landscape Fears “I think when what's up for debate is like the rule of law, then I'm going to go with the candidate who whatever other faults is actually in favor of the rule of law. I think that's very important.” Assisted Suicide and Physician Assisted Suicide “I don't think I can write without bringing in theology, because it's so much a part of what I consider to be true. And so to give readers an honest view into what I'm thinking I have to provide the theological Issues that I'm thinking through.”Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“We have to go back to the very basic thing of understanding our shared humanity. And we’ve departed a long way from that—even the best of us, I’m afraid. It is just stunning. I mean, we are such a danger to everything we value.” (Marilynne Robinson, from the episode)
Today on the show, Mark Labberton welcomes the celebrated novelist and essayist Marilynne Robinson to discuss her most recent book, Reading Genesis. Known for novels such as Housekeeping, Gilead, Home, and Lila, she offers a unique perspective on ancient scripture in her latest work of nonfiction.
In this enriching and expansive conversation, they discuss the theological, historical, and literary value in the Book of Genesis; the meaning of our shared humanity; fear and reverence; how to free people from the view of God as threatening; the complicated and enigmatic nature of human freedom; the amazing love, mercy, and long-suffering of God on display in the unfolding drama of the Genesis narrative; and overall: “The beautiful ordinariness of a God-fashioned creature in ordinary communion with one another.”
About Marilynne Robinson
Marilynne Robinson is an award-winning American novelist and essayist. Her fictional and non-fictional work includes recurring themes of Christian spirituality and American political life. In a 2008 interview with the Paris Review, Robinson said, "Religion is a framing mechanism. It is a language of orientation that presents itself as a series of questions. It talks about the arc of life and the quality of experience in ways that I've found fruitful to think about."
Her novels include Housekeeping (1980, Hemingway Foundation/Pen Award, Pulitzer Prize finalist), Gilead (2004, Pulitzer Prize), Home (2008, National Book Award Finalist), Lila (2014, National Book Award Finalist), and most recently, Jack (2020). Robinson's non-fiction works include Mother Country: Britain, the Welfare State, and Nuclear Pollution (1989), The Death of Adam: Essays on Modern Thought (1998), Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (2010), When I was a Child I Read Books: Essays (2012), The Givenness of Things: Essays (2015), and What Are We Doing Here?: Essays (2018). Her latest book is Reading Genesis (2024).
Marilynne Robinson received a B.A., magna cum laude, from Brown University in 1966 and a Ph.D. in English from the University of Washington in 1977. She has served as a writer-in-residence or visiting professor at a variety of universities, including Yale Divinity School in Spring 2020. She currently teaches at the Iowa Writers' Workshop at the University of Iowa. She has served as a deacon for the Congregational United Church of Christ. Robinson was born and raised in Sandpoint, Idaho and now lives in Iowa City.
Show Notes
Get your copy of Reading Genesis by Marilynne Robinson Mark introduces Marilynne Robinson and her most recent foray into biblical interpretation Overarching narrative of God’s time vs. Human time Theological, biblical, historical, and literary categories Why Genesis? Why biblical commentary? “Genesis is the foundational text, and God’s self-revelation is the work of Genesis.” The expansiveness of the creation narrative from the beginning of everything to two people hoeing in a garden. Elohim and the universal God-name Monotheism and the enormously cosmic assertion of the nature of God From cosmology to granular human existence Amazement and the Book of Genesis “God saw the intentions of our heart and they were only evil always.” Conjuring the idea of a vindictive God—as opposed to a merciful, long-suffering, and loving God “It's hard to wiggle people free from the idea that God is primarily threatening.” The role of fear in sin, temptation, and evil “I think the fall is a sort of realization of a fuller aspect of our nature, which is painful to us and painful to God. But it's our humanity.” From the book: “The narrative of scripture has moved with astonishing speed from let there be light to this intimate scene of shared grief and haplessness. There is no incongruity in this. Human beings are at the center of it all. Love and grief are, in this infinite creation, things of the kind we share with God. The fact that they have their being in the deepest reaches of our extensionless and undiscoverable souls only makes them more astonishing. Over and against the roaring cosmos, that they exist at all can only be proof of a tender solicitude.” Ancient Near Eastern mythology “Meaning cannot leak out of this. It’s absolutely meaningful.” Genesis is a “particular series of stories that are stories of the tumbling, bumbling, faithful, faithless, violent, peaceable, loyal, disloyal agency of human beings.” Mystery Theology as a vision, a revelation “The beautiful ordinariness of a God-fashioned creature in ordinary communion with one another.” The impact of Genesis in the history of our understanding of humanity, freedom, relationships, and so much more. Law as a liberation of one another: it limits your behavior and is emancipating to everyone around you. God’s patience with human freedom and the ability to go wrong The enigma of freedom “From the very beginning, the Bible seems aware that we are our enemy and that we are our apocalyptic beast.” “Our freedom is very costly. It’s costly to us. It’s costly to God.” Imagination and the dynamics of freedom “An enhanced reverence for oneself has to be rooted in a reverence for God.” “The idea of the sacredness of God and the sacredness of the self.” Fear and reverence “You are holding in your imagination … and helping us to see, feel, and hear the voices and see the actions of ordinary human beings, who are both (like Psalm 8), ‘a little lower than the angels,’ and at the same time, ‘we are dust and to dust you will return.’” Paying attention Marilynne Robinson’s upbringing, access to nature, access to books, and plenty of solitude Joseph and the ending of the Genesis narrative: How might the story of Joseph speak to our time? “We have to go back to the very basic thing of understanding our shared humanity. And we've departed a long way from that—even the best of us, I'm afraid. It is just stunning. I mean, we are such a danger to everything we value. We are a danger to everything we value. And the fact that we can persist in doing that or tolerating it … there we are, you know? … We've always been strange, we human beings.” The perplexity of freedom “The way that Joseph understands his history is a comment on the idea of divine time.” “Joseph did enslave the Egyptians.” “There is no bow to tie around anything. There's simply whatever it yields in terms of meaning and beauty and so on.” Matthew 28 and the Great Commission “Christianity sliding into empire” The value of resolution and the open-ended nature of the Genesis narrativeProduction Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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“I’m here because you’re here.”
Berkeley, California is known for being the home to the Free Speech Movement of the 1960s. It was and is the site of many protests, drawing vocal minorities to Sproul Plaza and People’s Park for demonstrations, activism, and public assembly. So it’s come to symbolize what it means to speak out and be heard. But what does it mean to minister to an energized public square?
In this Conversing Short, Mark Labberton thinks back to his time ministering in Berkeley, CA. First Presbyterian Church remains a close neighbor to the University of California, Berkeley campus. He describes an approach to public engagement marked by generous listening, a desire to know the individuals so moved to protest and speak out, and offer faithful presence to a community dedicated to protest and activism.
About Conversing Shorts
“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”
About Mark Labberton
Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.
Show Notes
Berkeley, CA People’s Park Sproul Plaza (site of famous Free Speech Protests of the 1960s) How to intensify their thirst? “What I really wanted was a conversation.” “Listening to God, which is what the life of Christian worship actually is.” “Living a life of listening, which is central to all Christian discipleship.” “I’m here because you’re here.” “I wish there had been a lineup of protesters outside first press asking, ‘How dare you?’… why are we not gathering protestors?” “I was wanting to so authentically speak and preach and live the gospel, that we would be the peculiar people that would cause people to say, ‘Why are you so peculiar?’—not just in that sense of church oddness, but in that deeper sense of why are you the peculiar people of unexplained mercy, unexplained forgiveness, unexplained passion for justice, unexplained sensitivity to individuals, and to societal, social, and systemic needs.”Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“Wisdom is not just about knowledge. Wisdom adds to knowledge with discernment, with understanding, with a moral sense of what’s right and wrong.”
We live in a time of overflowing and interweaving crises. A global pandemic exacerbates a mental health crisis caused social media technology. The upheaval of American electoral politics caused by an erosion (or breakdown?) of social and relational trust. The rise of nationalism, the proliferation of war, and longing for justice in the realms of gender and race.
Underneath it all appears to be a crisis of knowledge and its convergence around skepticism of science, a culture of suspicion, and confusion about basic factual information, let alone right and wrong.
We need wisdom. Badly. But in times of crisis and chaos, where are we to turn for wisdom?
In this episode Mark Labberton is joined by longtime friend Francis Collins, physician, researcher, and former director of the National Institutes of Health (NIH). Known for his leadership in mapping the human genome, his public service at the NIH spanned three presidencies and culminated with overseeing the national response to Covid-19 pandemic.
The author of many books, including his bestselling The Language of God, Collins’s new book is *The Road to Wisdom: On Truth, Science, Faith, and Trust,* a reflection on the crisis of truth, science, faith, and trust, and how the exhausted middle might chart a path toward a better future.
About Francis Collins
Francis S. Collins, MD, PhD, is the former director of the National Institutes of Health (NIH). As the longest serving director of NIH—spanning twelve years and three presidencies—he oversaw the work of the largest supporter of biomedical research in the world, from basic to clinical research.
Collins is a physician-geneticist noted for his landmark discoveries of disease genes and his leadership of the international Human Genome Project, which culminated in April 2003 with the completion of a finished sequence of the human DNA instruction book. He served as director of the National Human Genome Research Institute at the NIH from 1993 to 2008.
Collins's research laboratory has discovered a number of important genes, including those responsible for cystic fibrosis, neurofibromatosis, Huntington's disease, a familial endocrine cancer syndrome, and most recently, genes for type 2 diabetes, and the gene that causes Hutchinson-Gilford progeria syndrome, a rare condition that causes premature aging.
Collins received a BS in chemistry from the University of Virginia, a PhD in physical chemistry from Yale University, and an MD with honours from the University of North Carolina at Chapel Hill. Prior to coming to the NIH in 1993, he spent nine years on the faculty of the University of Michigan, where he was a Howard Hughes Medical Institute investigator. He is an elected member of the Institute of Medicine and the National Academy of Sciences. Collins was awarded the Presidential Medal of Freedom in November 2007 and the National Medal of Science in 2009.
Show Notes
Get your copy of The Road to Wisdom: On Truth, Science, Faith, and Trust “The crisis behind the crisis. It’s the crisis of culture. It’s the crisis of mind and heart. It’s the crisis of society. It’s the crisis of faith.” Collins occupying various roles through this book: professor, advocate, mentor, philosopher, coach, scientist, pathologist, and perhaps most saliently, cultural diagnostician. Being on the road to wisdom Helping those in the exhausted middle, to offer ways to do something to address cultural crises Collins summarizes the arc of the book TRUTH: “There is such a thing as objective truth. But it is not necessarily very popular in many circumstances.” “Facts—*established facts—*are now sometimes called into question because somebody doesn’t like the fact.” Jonathan Rauch on the “Constitution of Knowledge” “You will know the truth and the truth will set you free. He doesn’t say the counter that lies will imprison you, but you might have to think about that.” Science as a pathway to the truth Anecdotes vs. empirical science “We have to bring faith into this conversation if we’re trying to shape a future that it gives you a chance to tap into all the wisdom that's there.” TRUST: “I found in my own experience, some of the information that turned out to be most life-changing came from a source that I never would have considered as part of my reliable circle of buddies, but I needed to hear it.” “Wisdom is not just about knowledge. Wisdom adds to knowledge with discernment, with understanding, with a moral sense of what’s right and wrong.” “Our society is in trouble.” Where will the solution come from? No politicians, not media, but only us. Empowering people to be part of the solution “Love is your calling. Anger and fear are not your calling.” “Listen to understand.” Don’t distribute information unless you’re sure it’s true. Build bridges with neighbours and within communities. Braver Angels Website “If you put information in front of people that’s well established, they’ll make rational decisions. And I assume that’s what science is all about.” Collins’s experience leading the charge to develop Covid-19 vaccines, and then managing the resistance to vaccines “People of faith in many instances were the most likely to fall into the category of not trusting what science had to say.” The cultural crisis beneath the medical crisis of Covid vaccine skepticism Collins reflects on public health responses to Covid-19 (school closures, mask mandates, etc.) Systemic breakdown caused by fear, anxiety, distrust, and suspicion Collins comments on Anthony Fauci’s public service throughout Covid-19 Discrediting and redefining science, subverting faith Postmodernism and the erasure of objectivity and reason in science “Nothing is true except our perspective.” Francis Collins’s perspectives on the Christian church Christians’ ungrounded fear that this is a war Tim Alberta’s book The Kingdom, the Power, and the Glory “Seeing through a glass darkly.” (1 Cor 13) A book of hope and whole human experience “There are profound reasons for each of us to engage. This is an argument about not standing aside. It’s crucial to see that what we are fighting for is great and glorious, and worth every bit of the effort from each of us. Truth, science, faith, and trust are not just sources of relief from a painful period in our country’s life. They represent the grandest achievements and insights of human civilization. They literally hold down the promise of a better life for every person on this planet in material terms, in spiritual terms, and in social and cultural terms. To take up this challenge is therefore not an act one of exhaustion or desperation. But one arising from the hopeful pursuit of the promise of greater flourishing of our entire humandom.”Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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Is perfection possible? And if so, is it worth the cost to your mental and spiritual health?
The quest for perfection haunts many people: students, athletes, employees, parents—and the children of those parents!
While this quest is often framed as the pursuit of excellence, virtue, and success, perfectionism often results in various maladaptive behaviours—such as procrastination, people-pleasing, relational stress, and mental illnesses, including anxiety and depression disorders.
In this episode, Mark Labberton welcomes Dr. Kenneth Wang, Professor of Psychology at Fuller School of Psychology, to talk about the psychological and spiritual dynamics of perfectionism.
Together, they explore the connections between perfectionism and a range of personal and mental health issues, such as depression, achievement, religiosity, racial identity, and self-esteem. They reflect on the cultural obsession with perfection; the severe psychological and social burdens of trying to be perfect; the toxicity of comparison to others; the meaning of being “good enough”; and the spiritual impact of encouraging perfection in education, career, relationships, and personal life.
About Kenneth Wang
Kenneth Wang is Professor of Psychology at Fuller School of Psychology. He’s an experienced therapist, and has conducted extensive research that spans the psychology of religion, to mindful meditation, to coping with trauma, mental health and race, moral character and virtue formation, diversity, and cross-cultural adjustment. His expertise is in the psychological study of perfectionism in familial, educational, religious contexts—looking at the phenomenon across a variety of cultures. Visit Dr. Kenneth Wang’s website to take an online assessment for perfectionism and consider guidance and coaching from Dr. Wang.
Show Notes
Societal perfectionism and the lure of the perfect through technology Comparing perfectionism in Asia vs America Comparing ourselves to others “Editing for the perfect shot” “There’s no time to relax or rest.” “One thing that's underlying challenges of perfectionism is that we compare ourselves with others and we feel like we're not good enough.” Rank-ordered report cards in Taiwan The psychological weight of pressure to perform Competition and perfectionism The elusive search for contentment The difference between performance and perfectionism Perfectionism’s two core dimensions: (1) striving to meet very high standards of excellence / (2) discrepancy or evaluative concerns—being truly bothered by any amount of imperfections “Extreme perfectionists can’t tolerate any imperfection.” Shame, rumination, and anxiety Kenneth guides Mark through a live perfectionism evaluation “Is your best good enough?” “Adaptive perfectionism” “I did the best I could” vs “I’m sure I always could have done better.” Cross-cultural dimensions of perfectionism: wanting to fit in, the exhaustion of trying to get things right, and language apprehensiveness Timidity and fear to make a mistake Obsessive-compulsive personality disorder and perfectionism The view of oneself: performance achievement mentality, seeking validation, unstable self-worth Perfectionists magnify imperfections Inner critic Kenneth Wang’s recovery as a perfectionism Can perfectionists forgive themselves for displeasing others? How to deal with the emotions that come along with perfectionist catastrophizing Training mental muscles to become more resilient to negative emotions How to “sit with emotions” Japanese Kintsugi practices and the visibility of a history of brokenness: gold paint that highlights brokenness and imperfect repair Theological reflections on perfection: “Only God is perfect.” How does Christianity speak into perfectionism with grace and truth? “I am the vine, you are the branches.” Shame and giving up on our illusions of perfection Coping with inadequacy Allowing God to lead us into the broad place instead of the narrow place Fuller Theological Seminary’s “Imperfect Culture Lab”Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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The news media offers a steady drip of audacity, nerve, and offence—something for each end of the political spectrum and every corner of the public square.
But when we integrate audacity with a humble confidence, it can lead to powerful acts of love and justice.
The gospel makes an audacious claim about God’s grace. It makes an audacious demand that we love our neighbours in humility. And that combination of audacity and humility keeps us seeking to engage in real conversations about ultimate things—despite our differences, despite resentments, despite all the reasons to give up on building something together.
In this Conversing Short, Mark Labberton reflects on the meaning of audacity, humility, and courage when the church engages in public life.
About Conversing Shorts
“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”
About Mark Labberton
Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.
Show Notes
What is audacity? Virtuous audacity, e.g., The Audacity of Hope (like Barack Obama) Injurious audacity, e.g., preposterous, foolish, offensive, distorting, railroading, steamrolling, shutting down, closing off But an additional form of audacity “has led to the humblest and most sacrificial forms of human service and love and compassion and mercy and justice.” Imagine a crowd of Berkeley, CA, protesters lined up before you, demanding: “How dare you?” Audacity and courage “It actually helped galvanize in my own voice—in my heart, in my lungs, in my mind—a sense of what I hope was humble confidence in proclaiming a gospel that I did and do believe is true.” “How do we actually engage in real conversation about ultimate things?” Adopting a stance of “we are all in this together” “How dare we believe and speak in God’s name?” “Indeed how dare I, and then also how dare I not if this is actually true?!” Integrating humility, confidence, courageProduction Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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How should we approach disagreements when our deepest convictions and commitments are challenged or questioned? A healthy society is built around the ability to navigate these kinds of disagreements with responsibility and respect, but in our increasingly polarized society, it’s becoming harder and harder to cultivate the habits, skills, and virtues that can keep us united amid our vehement disagreements.
In this episode Mark welcomes legal scholar and law professor John Inazu to discuss how to approach disagreement with wisdom, care, and a commitment to the well-being of the other. John is the Sally D. Danforth Distinguished Professor of Law and Religion at Washington University in St. Louis. He speaks and writes frequently about pluralism, assembly, free speech, and religious freedom. His latest book is Learning to Disagree: The Surprising Path to Navigating Differences with Empathy and Respect.
Together Mark and John discuss the role of fear management when approaching difficult conversations; how to appreciate the complexity and diversity of perspectives in others; the role of empathy in communication; how to learn to disagree constructively in different life contexts from work to home to politics; how authority, power dynamics, and social roles factor in productive disagreements; the light and dark sides of civility; and how to navigate and negotiate our disagreements with compassion and love.
About John Inazu
John Inazu is the Sally D. Danforth Distinguished Professor of Law and Religion at Washington University in St. Louis. He teaches criminal law, law and religion, and various First Amendment courses. He writes and speaks frequently about pluralism, assembly, free speech, religious freedom, and other issues. John has written three books—including Learning to Disagree: The Surprising Path to Navigating Differences with Empathy and Respect (Zondervan, 2024) and Liberty’s Refuge: The Forgotten Freedom of Assembly (Yale University Press, 2012)—and has published opinion pieces in the Washington Post, The Atlantic, Chicago Tribune, LA Times, USA Today, Newsweek, and CNN. He is also the founder of the Carver Project and the Legal Vocation Fellowship and is a senior fellow with Interfaith America.
Show Notes
Get your copy of Learning to Disagree: The Surprising Path to Navigating Differences with Empathy and Respect (https://www.jinazu.com/learning-to-disagree) John Inazu’s background as a legal scholar and expert on first amendment rights, including the freedom to assemble peaceably, or “the right to peaceful assembly” How to learn from lawyers about how to disagree How does fear factor into communicating through disagreement? What neuroscience has taught as about fear “I can understand why you feel that…” Well-practiced habits Be prepared to engage differently Learning how to practice communication outside of a toxic social media or online context Empathy and the complexity of others’ views Canadian psychological research on empathy Avoiding abstraction in order to cultivate empathy David Brooks’s book, How to Know a Person How to understand fundamental versus surface-level differences Heated political issues and the social roles we inhabit Power dynamics, authority, and responsibility Power dynamics in the classroom How to approach disagreement in political protests on college campuses, e.g., Columbia University “Part of that responsibility is recognizing that people are hurting in very deep ways. … We’re not talking about abstractions or debating some historical event, we’re talking about real felt emotions.” “I'm aware that the capacity for interpersonal interaction has fallen off and it becomes more and more a school, or an environment, or a culture in which disagreement is not allowed.” Civility as a virtue or a vice? Purely cognitive rationality vs complex, emotional passions Fannie Lou Hamer and playing by a different set of social norms and rules Polarization and political tensions in partisan America “Totalizing positions” and the shrinking possibility of genuine communications Shirley Mullen’s book, Claiming the Courageous Middle How to uphold convictions without surrendering any ultimate truth claims How John Inazu has been shaped, formed, and influenced Curiosity and patience Close relationships that do formative work The Antidote for our cultural moment: “A lot of very small and very personal efforts where individual lives change postures … and contribute to social change with storytelling and exemplars and costly practices.” Small incremental steps: Jesus’s metaphor that the Kingdom of God is like yeast What would happen if American Christians started listening to the global church? What is the role of the imagination in learning to disagree?Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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“The mystery has great meaning.”
Joy and sorrow don’t have to be dissonant opposites, author Amy Low suggests. There can be harmony in the space between triumph and tragedy. In her recent memoir, *The Brave In-Between: Notes from the Last Room,* she recounts her battle with Stage IV metastatic colon cancer following the end of her marriage.
Her gracious, generous wisdom is beautifully expressed on her book’s back cover: “Through the swirl of prolonged trauma and unbearable grief, a vantage point emerged—a window that showed her the way to relish life and be kinder to herself and others while living through the inevitable loss and heartbreak that crosses everyone’s paths.”
In this episode, Mark Labberton welcomes Amy for a conversation about the lessons she’s learned from living with cancer, including: how to come to terms with our own deaths; dealing with divorce and a traumatic end of a relationship; how to walk the path of forgiveness and humility; the immense complexity and beauty of humanity; how to explore the meaning of mystery without fear; the role of friendship and community in dealing with cancer; and the hope of imagining heaven.
About Amy Low
Amy Low, author of *The Brave In-Between: Notes from the Last Room,* has been a storyteller all her life. She grew up in and continues to live life through parables and metaphors. She sees her life as an invitation to discovering the new every day and even records some of these discoveries in her Substack, Postcards from the Mountain. As the managing director for fellowships and non-profit journalism at the Emerson Collective, she directs efforts to empower individuals and newsrooms to strengthen our shared conversation in the public square. Most important, Amy is mom to Connor and Lucy. Her proudest achievement is raising a son and daughter who are unafraid, grateful, and curious, whether in class, at home, on stage, or especially in the band.
Get your copy of *The Brave In-Between: Notes from the Last Room.*
Follow Amy’s story through her Substack, Postcards from the Mountain.
Being in the last room of one’s life
The profundity and sacredness of discussing one’s “last room”—”the most human place of all”
Bravery, imagination, and generosity
Amy Low’s cancer diagnosis of Stage IV metastatic colon cancer at 48 years old
Discovering metastases
Living in the last room: an unusual place to inhabit in mid-life
There are different ways to live in the last room.
St. Paul’s “last room” as described in the Letter to the Philippians
Lament and levity
Grief and being with people in their last rooms
Being fully alive in the midst of facing one’s death
“I can say with confidence for me that divorce was far harder than cancer. When I had to grapple with the gravity of my disease and the diagnosis and what I was going to face … I had come through a space of the woods that I can say was far more ominous, far harder, far more heartbreaking.”
Divorce
Forgiveness and receiving care from her ex-husband
How to create a new story in the wake of tragedy and trauma
Forgiveness as “releasing people from the negative consequences of their behavior”
“Giving yourself permission to be truly loved, and to be truly released from shame.”
Fear
Amy’s honest, artful, candid expression of her story
“Metaphors are places that hold ambiguity.”
Finding peace with ambiguity and mystery
Joy and purpose
“The worst thing anyone ever said to me was, you know, this whole thing is like so random. … And I thought, ‘No. No. The minute you call this random, the minute this doesn’t have any meaning.”
“The mystery has great meaning.”
Grappling with the tension of purpose and pain
How specific friends stood by Amy in approaching the experience of her cancer diagnosis
“Don’t just do something. Stand there.”
The challenge of receiving without giving much back—and reframing the meaning of “giving back”
The hope of imagining heaven
Heaven on earth as parachuting hot dogs
“The great hope is that we all wake up and we laugh at the good stuff and be brave at the hard stuff.”
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“A certain degree of faith in Providence and a certain degree of confidence in America … May that combination not be overwhelmed by some disaster.” (New York Times columnist Ross Douthat, offering a blessing for election season)
Contemporary political debate and commentary operates from deeply moral sources. People tend to vote their conscience. Our values and ideals, our sense of right and wrong, and our beliefs about what contributes or detracts from the common good often inform our politics.
And across the political spectrum, Americans of all stripes exercise their citizenship and public engagement through a religious faith that grounds it all. So, what better space to explore this conjunction of faith, morality, and political life than The New York Times Opinion section?
Today on the show, Ross Douthat joins Mark Labberton to discuss how his faith and theological commitments ground his moral and political perspectives. Douthat joined The New York Times as an Opinion columnist in 2009, and regularly appears on the weekly Opinion podcast, “Matter of Opinion.” He’s also a film critic for National Review and was previously senior editor at The Atlantic.
In this episode, they discuss the spiritual and political background of Douthat’s youth and how Roman Catholic Christianity grounded his religious and political views; the challenges for how the Catholic Church and its moral teachings can adapt to contemporary culture; how faith and morality can speak to our dynamic political moment during the 2024 election season; and finally Ross’s hope and faith in divine providence met with confidence in America’s resilience and capacity for good.
About Ross Douthat
Ross Douthat joined The New York Times as an Opinion columnist in 2009, and regularly appears on the weekly Opinion podcast, “Matter of Opinion.” He’s also a film critic for National Review. Previously, he was a senior editor at The Atlantic. He is the author of several books, including The Deep Places: A Memoir of Illness and Discovery (2021), The Decadent Society (2020), To Change the Church: Pope Francis and the Future of Catholicism (2018), Bad Religion: How We Became a Nation of Heretics (2012); Privilege: Harvard and the Education of the Ruling Class (2005), and, with Reihan Salam, Grand New Party: How Republicans Can Win the Working Class and Save the American Dream (2008). His newest book, Believe: Why Everyone Should Be Religious, will be published in early 2025.
Show Notes
Ross Douthat’s spiritual background as Episcopalian, Pentecostal-Evangelical, and eventually Roman Catholic
Our “spiritually haunted environment”
How Catholicism has changed from Pope John Paul II to Pope Francis
Adapting moral teachings to contemporary challenges
“Many, many of the problems in our culture and the reasons for people's unhappiness are related to issues of sex and relationships.”
“Jesus says incredibly stringent and strenuous things in the Gospels about sex.”
“I think if the church stops having some sort of countercultural message on those issues, then it won't actually be speaking to the big challenges and derangements of our time.”
“All of the developed world is heading over this demographic cliff…”
People aren’t getting married anymore. They aren’t forming relationships anymore.”
Pope Francis, pastoral sensitivity, and making moral concessions to contemporary culture
Pope Francis squelching the Latin mass
Commenting on the dynamics and craziness of our political moment
“Over the course of my career, I have tried to spend a lot of time with the idea that Catholicism in particular, and I think Christianity in general, should stand a little bit outside of partisan categories.”
How the Republican Party can address the needs of the working class
Ross Douthat’s views during the Trump Era
Providence and appealing to God’s control
"Man proposes, and God disposes.”
“The world has grown weirder in general, in the last decade, than it was when I was in my twenties.”
Providence and freedom
Ross’s thesis in The Decadent Society: “The Western world and really the whole planet was sort of stuck stagnant. We'd achieved this incredible level of wealth and technological power, we'd filled the earth and subdued it to some degree, but we were suffering from uncertainty, malaise, and ennui because we didn't know what to do next.”
Space travel and Elon Musk
Looking for help from some other power: God, Aliens, or A.I.
The unique perspective Ross Douthat brings to The New York Times
“As the world has grown weirder, I've felt a little more comfortable being weird myself, and that so far hasn't gotten me fired.”
“You know, not to brag, but yeah, I'm probably the weirdest columnist at a major American newspaper.”
Offering a blessing for the nation’s experience between now and election day
“Life in the United States is an underrated good. Americans have become very pessimistic, very unhappy with each other, sometimes unhappy with themselves … And I think actually, beneath that difficult surface, America has a lot of real strengths and real resilience and American culture is better positioned, I think, than a lot of cultures around the world to navigate the next 50 to 100 years of human history. So I think that should give people some confidence.”
“A certain degree of faith in Providence and a certain degree of confidence in America.”
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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Sacred spaces are not secret spaces. The church enacts a gospel reality that is inherently universal and transparent in the world. And what better metaphor than building a church sanctuary made of glass to communicate the invitation of the gospel to the world?
In this Conversing Short, Mark Labberton reflects on the implications of this architectural decision. He also considers the opportunities for community conversation; the invitation to communion, dialogue, and unity; and a fearless, gospel-centered transparency between the church and the world.
About Conversing Shorts
“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”
About Mark Labberton
Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.
Show Notes
Preaching in a glass-walled sanctuary at First Presbyterian Berkeley, CA
“It’s one cross, in the world and for the church… but it’s for everyone.”
The “live theater” of preaching in a glass-walled sanctuary
We live in a church and world of both stillness and movement—which is embodied in Jesus’s ministry
“I wanted to feel like what I was doing in the sanctuary would land as much with realistic speech and tone and assumption in the streets of Berkeley as it would land inside the sanctuary.”
“It was a good way to hold my feet to the fire. Would I say this if I was standing exposed as it were on the street outside? Or would I only say this inside the closed walls of, yes, a clear glass wall church? So it became a metaphor—a reality—a vivid visual play that was part of every Sunday.”
Utter transparency of glass over stone walls
In a sacred space there is a transparency.
“The same kind of tyranny against faith exists inside us, but also around us. And now we're together going to share in the celebration of the Lord's table. ‘Come all you who are hungry. Eat and drink of this body and this bread.’ We're doing that in public view.
How do we live the claims of the gospel in a way that’s humble—not arrogant, not presumptuous, not full of pride, not insider-outsider, not us-versus-them… we are the us.”
“The gospel is for all of us.”
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“When we pursue excellence it doesn’t have to come at the cost of our emotional and relational health.” (Ben Houltberg)
How do we form an identity and sense of self? Do we define ourselves based on the fragile glass shelter of what we achieve or how well we perform? If so, how does that affect our sense of meaning and purpose in life?
With the 2024 Paris Olympics underway, it’s easy to imagine how an elite athlete at the top of her game might form an identity based on her athletic or competitive performance.
In this episode, Mark Labberton welcomes developmental scientist Ben Houltberg to reflect on the pursuit of achievement and excellence, exploring what’s at stake for our psychological and spiritual health when we find our identity and life’s meaning in our performance.
Together they discuss: the glass shelter of athletic achievement and the opportunity that emerges when it inevitably shatters; the various performance contexts of family, relationships, education, sports, career, and religion; the dangers of conditional acceptance based on performance; the performance-enhancing impact of healthy coaching and mentoring relationships; the transformative effects of unconditional love; and ultimately, how to be free from a performance-based identity.
About Ben Houltberg
Benjamin Houltberg is a developmental scientist, experienced marriage and family therapist, and president and CEO of Search Institute. He is associate research professor at the University of Southern California, and was previously associate professor of human development at Fuller Theological Seminary’s School of Psychology. Follow him @benhoultberg, and learn more about Search Institute online.
Show Notes
About Ben Houltberg: developmental scientist, licensed marriage and family therapist, and CEO of Search Institute
About “performance-based identity”
Olympics and athletic performance-based identity
“When we pursue excellence it doesn't have to come at the cost of our emotional and relational health.”
“What is my purpose?”
Olympic athlete Simone Biles’ public breakdown and dominant return to gymnastics
“If you think about the natural trajectory of an elite athlete, it is towards a performance-based identity.”
How elite athletes form their identity in their athletic performance.
“A Glass Shelter” of athletic achievement: what happens when that glass shelter breaks?
When the glass shelter breaks, it becomes a transformative opportunity.
“Whether it was youth sports and training for a marathon, or whether it was in elite athletes or whether it was in different large organizations and their staff employees … the profile emerges that it is in some ways a human condition: that performance-based identity can really trap us into an approach to life and an approach to relationships and approach to competition that is undermining us and will eventually lead to a shattered sense of self.”
Actor vs performer in the world (Action vs. Performance)
Influenced by what other people think we are
How to understand “performance context” across domains of sports, education, career, relationships, family, morality, and society at large
The dangers of limiting our identities to performance
Conditional acceptance based on performance
Human relationships, connectivity, and collectivism as performance enhancing
Coaching and mentoring to deal with the stress of performing
NCAA sports
Helping young people find “the spark”—their passion and potential and purpose
How the Search Institute studies performance-based identity
Christian faith and unconditional love
How to be free from a performance-based identity
Finding our identity in beauty, connection, and commonality
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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People have been given so many reasons to despise Christianity. What would it be to communicate with and for the “cultured despisers of the faith”? This was the audience Friedrich Schleiermacher wrote to in his seminal work, The Christian Faith, and it is the audience Mark Labberton sought to speak to when preaching at First Presbyterian Church in Berkeley, California.
In this Conversing Short, Mark considers the importance of communicating the gospel in its fullness to a culture that understandably despises Christianity, rather than domesticating it as the ecclesiastical industrial complex has.
About Conversing Shorts
“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”
About Mark Labberton
Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.
Show Notes
19th-century theologian Friedrich Schleiermacher
"Cultured despisers of the faith” (introduced in The Christian Faith and On Religion: Speeches to Its Cultured Despisers)
Darwin, Freud, and Nietzsche
“If you were a cultured person, you would have abandoned the faith.”
“People's life circumstances have, for understandable reasons, left them in a position to despise the faith.”
Reflecting Jesus or reflecting the “ecclesiastical industrial complex”?
Christian questions about what really matters
“The gospel itself, by God's revelation in Christ, if that's true, is a shocking surprise to the world.”
How the Gospel has been domesticated by the Church
Annie Dillard: if we understood the power of what we’re dealing with, we’d hand out crash helmets and seatbelts in church.
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“Out of the greatest misery and the most devastating loss can come unimagined growth, and, in some cases, joy and happiness.”
Mark Labberton welcomes pioneering social entrepreneur Mawi Asgedom, an award-winning innovator, author, and advocate for social-emotional learning (SEL). Sharing his story of struggle, resilience, and redemption, Mawi describes his extraordinary journey from war-torn Ethiopia to a Sudanese refugee camp, to a childhood on welfare in an affluent American suburb, to Harvard graduate, to sharing a stage with Oprah Winfrey, to reimagining educational technology to improve youth mental health and thriving.
Together they discuss the essential life lessons Mawi has learned and taught through his remarkable personal history, including the difficult cultural transition as an Ethiopian refugee in the Chicago suburbs, the pain of losing his brother followed by the pain of losing his faith, the power of positivity and mature Christian faith, and his vision for helping children develop social-emotional skills to navigate life.
About Mawi Asgedom
Mawi Asgedom is an award-winning innovator, author, and advocate for social-emotional learning (SEL). He has spent over 20 years helping youth unlock their potential, training millions of educators and students, and collaborating with leading youth development organizations. His book, Of Beetles and Angels: A Boy’s Remarkable Journey from a Refugee Camp to Harvard, is a survival story of overcoming war, famine, suffering, and countless obstacles. He is the creator of Inner Heroes Universe, and his work has been featured by various media outlets, including Oprah Winfrey, who named her interview with Mawi one of her top 20 moments. A father of four school-aged kids, Mawi can often be found coaching youth sports on the weekends.
Show notes
Read Mawi Asgedom’s book: Of Beetles and Angels: A Boy's Remarkable Journey from a Refugee Camp to Harvard
A story of challenge, struggle, pain and suffering; but also a story of God's faithfulness, and Mawi’s resilience, joy, devotion, love, intelligence, and hard work
Mawi’s childhood and origin story
Life in Tigray, Ethiopia
Civil War that led to the establishment of Eritrea
Mawi’s mother’s incredible journey from Ethiopia to Sudan, facing the dangers of hyenas, rebel forces, and homelessness with her three children
The normalcy of suffering
Describing the refugee camp in Sudan
How Mawi understands his personal history and life experience
A Nail Through the Finger: how parents in dire circumstances teach children to survive
“Where I come from, people expect a lot of bad things to happen. It's just part of how life is. In the States, people get really upset if any bad things happen.”
Mawi’s experience of cultural assimilation
His family’s relocation to Wheaton, Illinois, outside of Chicago, through World Relief
“Sweetness passed us by before we called it sweet.”
The cultural shock of moving to the U.S. and being the only Ethiopian family.
Challenges of isolation, language barriers, and racism
"Facing bullying and discrimination tested my resilience."
“That took me quite a long time to be able to step into who I really was and be like, ‘I got nothing to be ashamed of. I am proud of my mom and dad. I'm proud of my background. I'm proud of every part of who I am.’ It took me a long time to be able to feel that and say that. I think that was probably the invisible kind of scar from that experience.”
“On the rise to become an exceptional achiever…”
The greatest poverty is a poverty of relationship: “I spoke one time at a correctional facility outside of Chicago … and he said, ‘I'd rather be a refugee and go through stuff you went through with a family that I was close to who loved me than be in this country by myself.’ And I thought about it and I was like, this student is correct. The greatest poverty really is a poverty relationship. It's when you have no one.”
Mawi’s relationship with his brother
Mawi’s friend, Mark Linz, missionary to Ethiopia
Philippians 4:13: “I can do all things through Christ Jesus who gives me strength.”
“I believe that Mark. I believe there's something I could do. I don't have to worry about the fact that I live in a Section 8 housing. I don't have to worry about the fact that my father is unemployed, but these other kids in my school, their parents have great jobs. I believe that the creator of the universe loves me.”
The terror and grief of losing his brother in a drunk driving accident
Maintaining positive momentum through horrific, unimaginable, devastating challenges
“Out of the greatest misery and the most devastating loss can come unimagined growth, and, in some cases, joy and happiness.”
The agony of loss and the healing and learning that came from the experience of grace
Mawi’s Harvard experience
Losing Christian faith at Harvard: “I still remember one of the most shocking moments in my life. It was so shocking to me, Mark. I woke up, I think it was my second day of my sophomore year in my room. And I realized something: I didn't believe in God anymore. And it was a shocking existential moment. One way to think about it is: Losing Jesus was a different version of losing my brother. … When you're a true follower of Christ and you are connected to Christ and you pray every day, read the word every day and you put your faith in him. It's not a small loss. It's a massive loss.”
Depression and hopelessness
Maturing past a faith that had no room for doubt: “My faith now is rooted in doubt. It's rooted in the idea that there's so much I don't know, and, and yet I choose to have faith in Jesus.”
Social-emotional learning
Mawi’s entrepreneurial mindset
Mawi’s adolescent struggle with confidence and self-esteem
Mawi’s foray into working with children
“One of the most important things I learned, Mark, is the best way to help kids is to help the adults in their lives.”
Mawi’s new venture: Inner Heroes Universe, inspired by Pixar’s Inside Out
Using metaphors to make the abstract concrete: “an incredible inner world”
“I believe to reach the next generation, it's not going to work to try to convince them to do less media and to do things the way we had, the old way. We have to go to where they are and create rich media.”
“Imagine if you could only communicate positive psychology using art and storytelling. And you couldn't be didactic and you had to use imagination and creativity.”
Seeing through Mawi’s eyes and background: “a great instance of harvesting pain, of harvesting joy, of harvesting deep cultural difference, of harvesting challenging childhood experiences…”
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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Imagine preaching in front of a crowd of protesters holding a banner: “HOW DARE YOU?” That’s what Mark Labberton did every Sunday preaching in the clear, glass-walled sanctuary of First Presbyterian Church in Berkeley, California.
In this Conversing Short, Mark reflects on this foundational, animating question that defined his public leadership during his sixteen years as senior pastor of First Pres.
About Conversing Shorts: “In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”
About Mark Labberton
Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.
Show Notes
The clear glass walls of First Presbyterian Church in Berkeley, CA “You’re doing everything that you’re doing in public.” “I wanted to welcome the outside, inside.” Berkeley protestors An imaginary poster: “How dare you?” Accepting responsibility, being held to account by the City of Berkeley Preaching in God’s name Mark on the question, “How dare you?”: “And it felt like the question was legitimate. How dare you get this land? Why should it be given over to this purpose? What is it that you're worth? What are you actually bringing to the city? On what grounds can you make such outlandish claims? What are the implications of it? How will it show up that you actually live what you're saying? And therefore, how dare you do this both intrinsically? How dare you do this existentially? How dare you do it theologically? But also, how dare you do it culturally and politically and socially.” “What does it mean in this place at this time, surrounded by this community of believers and unbelievers, skeptics and critics of every kind?” Preaching to the “Cultured Despisers of the Faith” (a term coined by 19th century theologian Friedrich Schleiermacher in The Christian Faith) “Having grown up largely outside the life of the Church … I was one of the cultured despisers.” Representing classic Christian faith in an entirely unclassical community like Berkeley “I felt like if the Christian faith can't show up and make some kind of intelligent, purposeful, meaningful, transformative difference, then there is no case to be made and I should just walk away.” What’s worth giving your life to?Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
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“The Constitution is neither a left-wing or right-wing document. It is ultimately about how to hold a society together.”
American political life today is fractured and splintered, but many still yearn for unity. How can we find social cohesion amid sharply felt differences? Political scientist Yuval Levin wants to bring us back to our founding document: the American Constitution. After all, the Preamble identifies as its primary purposes to “form a more perfect union” and “establish justice.”
Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute, where he also holds the Beth and Ravenel Currie Chair in Public Policy. His latest book is American Covenant: How the Constitution Unified Our Nation—and Could Again. He’s founder of National Affairs, senior editor at The New Atlantis, a contributing editor of National Review, and contributing opinion writer at the New York Times.
Levin joins Mark Labberton to discuss the US Constitution’s purpose in fostering social cohesion and unity; the malfunction of Congress to build coalitions across disagreement; the values of social order and social justice; the fragility of democracy; the difference between a contract and a covenant; and the American aspiration to live up to the covenantal relationship and mutual belonging implied in “We the people.”
About Yuval Levin
Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute (AEI), where he also holds the Beth and Ravenel Curry Chair in Public Policy. The founder and editor of National Affairs, he is also a senior editor at The New Atlantis, a contributing editor at National Review, and a contributing opinion writer at the New York Times.
At AEI, Levin and scholars in the Social, Cultural, and Constitutional Studies research division study the foundations of self-government and the future of law, regulation, and constitutionalism. They also explore the state of American social, political, and civic life, focusing on the preconditions necessary for family, community, and country to flourish.
Levin served as a member of the White House domestic policy staff under President George W. Bush. He was also executive director of the President’s Council on Bioethics and a congressional staffer at the member, committee, and leadership levels.
In addition to being interviewed frequently on radio and television, Levin has published essays and articles in numerous publications, including Wall Street Journal, Washington Post, The Atlantic, and Commentary. He is the author of several books on political theory and public policy, most recently American Covenant: How the Constitution Unified Our Nation – and Could Again (Basic Books, 2024).
He holds an MA and PhD from the Committee on Social Thought at the University of Chicago.
Show Notes
Get your copy of Yuval Levin’s American Covenant: How the Constitution Unified Our Nation—and Could Again Yuval Levin’s background as a Jewish American and his childhood immigration to the United States from Israel. Yuval has “the kind of vision that sometimes immigrants have, which combines a really deep gratitude for this country with a sense of what's unique about it, and what's wonderfully strange about it.” Yuval’s religious practice at a Conservative Jewish synagogue in Washington, DC. How Torah has shaped Yuval Levin’s life and thought. Torah is Hebrew for “law.” Annual cycle of reading and immersing oneself in a text. “The American Constitution is not divine. It’s the work of a patchwork of compromises, it has a lot of problems, by no means do I think that it’s analogous to the Hebrew Bible.” Why write a book about the American Constitution? How to understand the constitution as a framework for social cohesion and unity. “Even in the private lives of a lot of Americans, I think the sense of isolation, of alienation, breakdown of social cohesion is very powerful in the lives of a lot of people.” Constitution is intended to unify, but it’s been used to divide. James Madison as a primary figure in Yuval’s new book. “Americans tend to approach politics by thinking of other Americans as the problem to be solved.” “In any free society, there are always going to be divisions.” James Madison in Federalist 10: “He just says, simply: As long as the reason of man continues fallible, and he’s at liberty to exercise it, different opinions will be formed. The fact that we disagree is not a failure. It is a reality. And yet, that doesn’t mean that we can’t be unified.” Unity doesn’t mean thinking alike, it means acting together. “The Constitution compels us into building coalitions with precisely the people we disagree with.” Yuval Levin explains the premises behind his book The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left Social order versus social justice “There are, as a general matter, more or less two ways of thinking about the purpose of a free society like ours. There is a way of seeing it as intended to address the challenge of chaos and disorder, and there is a way of seeing it as intended to address the challenge of inequality and injustice.” “… the premise of human fallenness, which says that we begin unready for freedom. And we need to be formed and shaped to be capable of freedom.” “I think it’s worth our seeing the Constitution is neither a left-wing or right-wing document. It is ultimately about how to hold a society together, which has these two sides to it. And so it has a lot to offer us.” Social order as “patient to a fault” and “prejudicial toward white or elite culture.” Ideological extremism. “The most dangerous kinds of abuses of the weak happen at the hands of majorities. And therefore, democracy itself has to be constrained by principles of justice that are kept beyond the reach of majorities.” The question of “simple majority rule.” Populism. Two minority parties, rather than a majority party. Coalition building is just not being allowed to play out. Shared action versus shared ideas. Congress is about acting together when you don’t think alike. “Clearly there is something broken about Congress… Everybody agrees the institution is dysfunctional. I don't think everybody agrees about what function it isn't performing.” “Their job is actually to negotiate with the other party.” “I think that's fed a kind of attitude among a lot of prominent politicians in America that says, fighting for my constituents means yelling at the other party, and refusing to give ground, refusing to give an inch. That's actually not what fighting looks like in our kind of democracy. That's what losing looks like. Fighting looks like effectively bargaining and negotiating so as to achieve something of what your voters want or need. Partisanship, reactionary politics, and cynicism “I've come to think that cynicism about politics is actually very naive.” “The people you're dealing with are not cynical Machiavellians. They really believe they're doing good here, and there actually is room to have an argument.” How does justice operate in the political approach Yuval Levin advocates? The first two purposes of the Constitution: form a more perfect union, and establish justice. Who gets to decide what is just? Human equality and dignity as the premises for justice Why wasn’t slavery abolished in the Constitution itself? Native Americans and the abuse of human dignity Analogy: relating to our political or religious tradition as analogous to the child–parent relationship Seeking a mature relationship with our traditions Yuval Levin on the fragility of democracy: “Our democracy is often at risk.” Contract (an agreement that can be broken) vs. Covenant (a relationship of belonging) “’We the people of the United States.’ That “we” is an aspiration.” Yuval Levin’s perspective on the American Church, and how it contributes to the current social crisis American evangelicals coming to identify as an “embattled minority” or a “moral minority” Judging the success of a religious community by their influence as a political block “The particularly Madisonian logic of the Constitution is that everyone is a minority. … And that is not a position of weakness, necessarily, in this society. This is a society that is unusually solicitous of minorities. And when it's at its best, it is especially solicitous of minorities.”Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
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“All of our emotions are there for a good reason. They’re positive. They want to help. And a little anxiety is good. … All of society is saying, ‘Get rid of emotion. It's awful. It's evil.’ It's not true.”
In this episode, Mark welcomes Pete Docter, executive producer of Inside Out 2, and the Oscar-winning director of Monsters, Inc., Up, and Inside Out. Pete joined Pixar Animation Studios in 1990 at twenty-one years old as its third animator, and is now Pixar’s chief creative officer.
Mark and Pete discuss the ins and outs of Inside Out 2, including its themes about emotion, psychology, adolescence, and the discovery and acceptance of who we are. Pete reflects on the power of music to convey unconscious meaning, alongside the subtle and sophisticated animation techniques used by Pixar today. We learn about the new emotion characters (including Anxiety, Embarrassment, and Ennui), as well as those that almost made the cut. And Pete comments on the spiritual and moral dimensions that Inside Out 2 is able to explore.
About Pete Docter
Pete Docter is the Oscar-winning director of Monsters, Inc., Up, and Inside Out, and chief creative officer at Pixar Animation Studios. He most recently directed Disney and Pixar’s Oscar-winning feature film Soul with producer Dana Murray and co-director Kemp Powers, which is now streaming on Disney+.
Starting at Pixar in 1990 as the studio’s third animator, Docter collaborated on and helped develop the story and characters for Toy Story, Pixar’s first full-length animated feature film, for which he also was supervising animator. He served as a storyboard artist on A Bug’s Life and wrote initial story treatments for both Toy Story 2 and WALL•E. Aside from directing his three films, Docter also executive produced Monsters University and the Academy Award–winning Brave.
Docter’s interest in animation began at the age of eight, when he created his first flipbook. He studied character animation at California Institute of the Arts (CalArts) in Valencia, California, where he produced a variety of short films, one of which won a Student Academy Award. Those films have since been shown in animation festivals worldwide and are featured on the Pixar Short Films Collection, volume 2. Upon joining Pixar, he animated and directed several commercials, and has been nominated for eight Academy Awards, including Best Animated Feature–winners Up and Inside Out and nominee Monsters, Inc., and Best Original Screenplay for Up, Inside Out and WALL•E. In 2010, Up also was nominated for a Best Picture Oscar by the Academy of Motion Picture Arts and Sciences.
Show Notes
Continuity and discontinuity in Inside Out 2 Pete Docter comments on the main character/setting of Inside Out series: Riley and what’s going on inside her head. Some psychologists think there are 27 emotions Puberty and adolescence New emotions: Bringing Anxiety, Embarrassment, and Ennui (Boredom) into the picture Anxiety as the new protagonist Changing body and outgrowing an old sweater Riley’s pimple: “That was something that Kelsey Mann, the director, was big on from the beginning. He would say, we were so used to seeing characters represented in this perfect, idealized way. And yet, when we look at the mirror, we realize, ‘Hey, I don't measure up to that.’ That was kind of the message of the film from the beginning—is learning to accept yourself. You know, the flaws and all, because that's so much of our civilization is measuring ourselves against others. And especially that period in time growing up, you're suddenly socially aware, and where you fit in or don't.” From family to friends as the dominant group “All of our emotions are there for a good reason. They're positive. They want to help. And a little anxiety is good. Lisa L'Amour, who was a consultant on the film, her big thing is like, all of society is saying, ‘Get rid of emotion. It's awful. It's evil.’ It's not true.” Researching the psychology of emotion for the film, and experimenting with various emotions as characters Anxiety as subtly controlling Schadenfreude almost made Inside Out and Inside Out 2 as a gag. Anxiety is not directly related to puberty. “Who are we? What are the things that make us who we are? Is it just our experiences, our beliefs, our actions that we take? And all of those start to get folded into the film.” “For me, the creative process is all about the nitty gritty details.” “So really that's just what I'm trying to do is for us in that room, as we're making it: Are we engaged? Are we emotional?” The complexity of guilt and shame Learning that sincerity—the truth of the character—is the key Special Effects work in Inside Out 2 The subtle and sophisticated storytelling device of Riley’s eyes. How digital animation works today—more like a puppet than a drawing. Music as an unconscious communicator Dr. Paul Ekman: Emotions are largely under the hood. Soul (2020) and the philosophy of dualism as a Greek concept Embodied souls—a colliding, intertwined, inseparable reality Understanding the instrumentality of the brain The amazing amount of goodness that Pixar has injected into the world Pete Docter on working with Amy Poehler, Tony Hale, and Maya Hawke “Our emotions are really on our team.” Fear as a dominant emotion for the era we live in Joy vs Sadness or Joy vs Fear How Pete Docter’s faith informs his approach to Inside Out “One other little bit of research we did that I was shocked by is that there's apparently a part of your brain that lights up especially when you watch animation.” - Visa fler
