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For more on the Darby Bible Translation see our podcast about it on episode 20
1 John 5
1 Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him. 2 Hereby know we that we love the children of God, when we love God and keep his commandments. 3 For this is the love of God, that we keep his commandments; and his commandments are not grievous. 4 For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith. 5 Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God? 6 This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. 7 For they that bear witness are three: 8 the Spirit, and the water, and the blood; and the three agree in one. 9 If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son. 10 He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son. 11 And this is the witness, that God has given to us eternal life; and this life is in his Son. 12 He that has the Son has life: he that has not the Son of God has not life. 13 These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. 14 And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us. 15 And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him. 16 If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request. 17 Every unrighteousness is sin; and there is a sin not to death. 18 We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him. 19 We know that we are of God, and the whole world lies in the wicked one . 20 And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Children, keep yourselves from idols.
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For more on the Darby Bible Translation see our podcast about it on episode 20
1 John 4
1 Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. 2 Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God; 3 and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world. 4 *Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world. 5 *They* are of the world; for this reason they speak as of the world, and the world hears them. 6 *We* are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error. 7 Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God. 8 He that loves not has not known God; for God is love. 9 Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. 11 Beloved, if God has so loved us, we also ought to love one another. 12 No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us. 13 Hereby we know that we abide in him and he in us, that he has given to us of his Spirit. 14 And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God. 16 And *we* have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him. 17 Herein has love been perfected with us that we may have boldness in the day of judgment, that even as *he* is, *we* also are in this world. 18 There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love. 19 *We* love because *he* has first loved us. 20 If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? 21 And this commandment have we from him, That he that loves God love also his brother.
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Saknas det avsnitt?
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For more on the Darby Bible Translation see our podcast about it on episode 20
1 John 3
1 See what love the Father has given to us, that we should be called the children of God. For this reason the world knows us not, because it knew him not. 2 Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is. 3 And every one that has this hope in him purifies himself, even as *he* is pure. 4 Every one that practises sin practises also lawlessness; and sin is lawlessness. 5 And ye know that *he* has been manifested that he might take away our sins; and in him sin is not. 6 Whoever abides in him, does not sin: whoever sins, has not seen him or known him. 7 Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous. 8 He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. 9 Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God. 10 In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother. 11 For this is the message which ye have heard from the beginning, that we should love one another: 12 not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous. 13 Do not wonder, brethren, if the world hate you. 14 *We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. 15 Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. 16 Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives. 17 But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? 18 Children, let us not love with word, nor with tongue, but in deed and in truth. 19 And hereby we shall know that we are of the truth, and shall persuade our hearts before him— 20 that if our heart condemn us, God is greater than our heart and knows all things. 21 Beloved, if our heart condemn us not, we have boldness towards God, 22 and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. 23 And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment. 24 And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.
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For more on the Darby Bible Translation see our podcast about it on episode 20
1 John 2
1 My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; 2 and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. 3 And hereby we know that we know him, if we keep his commandments. 4 He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him; 5 but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him. 6 He that says he abides in him ought, even as *he* walked, himself also so to walk. 7 Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard. 8 Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines. 9 He who says he is in the light, and hates his brother, is in the darkness until now. 10 He that loves his brother abides in light, and there is no occasion of stumbling in him. 11 But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes. 12 I write to you, children, because your sins are forgiven you for his name's sake. 13 I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one . I write to you, little children, because ye have known the Father. 14 I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked one . 15 Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him; 16 because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world is passing, and its lust, but he that does the will of God abides for eternity. 18 Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour. 19 They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. 20 And *ye* have the unction from the holy one , and ye know all things. 21 I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.
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For more on the Darby Bible Translation see our podcast about it on episode 20
1 John 1
1 That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life; 2 (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) 3 that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ. 4 And these things write we to you that your joy may be full. 5 And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth. 7 But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
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This recent message by Daniel Chen is timely and timeless. It is especially fitting as we finish out 2020 and begin the new year.
It was spoken in Queens NY with a translator. The translator's audio has been edited out (with some slight overlaps). For more messages spoken in Queens NY, you can find their channel on Youtube.
You can find us on Instagram, Facebook, and at BooksAndParchments.com
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In this brief update, Geoffrey shares about our recent bonus podcasts of the Darby Audio Bible. Messages will start posting and some audiobooks are on their way. We also wanted to say "welcome!" to so many new listeners (especially from India).
If you've appreciated following along with this podcast, and would like to hear more samples of Christian Classics, find us on Instagram, Facebook, or at BooksAndParchments.com
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 16:
But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea; that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for *she* also has been a helper of many, and of myself. Salute Prisca and Aquila, my fellow-workmen in Christ Jesus, (who for my life staked their own neck; to whom not *I* only am thankful, but also all the assemblies of the nations,) and the assembly at their house. Salute Epaenetus, my beloved, who is the first-fruits of Asia for Christ. Salute Maria, who laboured much for you. Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me. Salute Amplias, my beloved in the Lord. Salute Urbanus, our fellow-workman in Christ, and Stachys, my beloved. Salute Apelles, approved in Christ. Salute those who belong to Aristobulus. Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in the Lord. Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the beloved, who has laboured much in the Lord. Salute Rufus, chosen in the Lord; and his mother and mine. Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them. Salute one another with a holy kiss. All the assemblies of Christ salute you. But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil. But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who have written this epistle, salute you in the Lord. Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus. The grace of our Lord Jesus Christ be with you all. Amen. Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations— the only wise God, through Jesus Christ, to whom be glory for ever. Amen.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 15:
But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves. Let each one of us please his neighbour with a view to what is good, to edification. For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me. For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope. Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus; that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ. Wherefore receive ye one another, according as the Christ also has received you to the glory of God.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 14:
Now him that is weak in the faith receive, not to the determining of questions of reasoning. One man is assured that he may eat all things; but the weak eats herbs. Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him. Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand. One man esteems day more than day; another esteems every day alike . Let each be fully persuaded in his own mind. He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks. For none of us lives to himself, and none dies to himself. For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's. For to this end Christ has died and lived again , that he might rule over both dead and living. But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God. So then each of us shall give an account concerning himself to God. Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. Let not then your good be evil spoken of; for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. For he that in this serves the Christ is acceptable to God and approved of men. So then let us pursue the things which tend to peace, and things whereby one shall build up another. For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so . It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. Hast *thou* faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows. But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 13:
Let every soul be subject to the authorities that are above him . For there is no authority except from God; and those that exist are set up by God. So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. For rulers are not a terror to a good work, but to an evil one . Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due , tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour. Owe no one anything, unless to love one another: for he that loves another has fulfilled the law. For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself. Love works no ill to its neighbour; love therefore is the whole law. This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed. The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light. As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 12:
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith. For, as in one body we have many members, but all the members have not the same office; thus we, being many, are one body in Christ, and each one members one of the other. But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith; or service, let us occupy ourselves in service; or he that teaches, in teaching; or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness. Let love be unfeigned; abhorring evil; cleaving to good: as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other: as to diligent zealousness, not slothful; in spirit fervent; serving the Lord. As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering: distributing to the necessities of the saints; given to hospitality. Bless them that persecute you; bless, and curse not. Rejoice with those that rejoice, weep with those that weep. Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes: recompensing to no one evil for evil: providing things honest before all men: if possible, as far as depends on you, living in peace with all men; not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, *I* will recompense, saith the Lord. If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head. Be not overcome by evil, but overcome evil with good.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 11:
I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 10:
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. For I bear them witness that they have zeal for God, but not according to knowledge. For they, being ignorant of God's righteousness, and seeking to establish their own righteousness , have not submitted to the righteousness of God. For Christ is the end of law for righteousness to every one that believes. For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them. But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down; or, Who shall descend into the abyss? that is, to bring up Christ from among the dead. But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach: that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved. For with the heart is believed to righteousness; and with the mouth confession made to salvation. For the scripture says, No one believing on him shall be ashamed. For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. For every one whosoever, who shall call on the name of the Lord, shall be saved. How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches? and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things! But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report? So faith then is by a report, but the report by God's word. But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world. But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you. But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me. But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 9:
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, that I have great grief and uninterrupted pain in my heart, for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh; who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises; whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. Not however as though the word of God had failed; for not all are Israel which are of Israel; nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee. That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed. For this word is of promise, According to this time I will come, and there shall be a son to Sarah. And not only that , but Rebecca having conceived by one, Isaac our father, the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), it was said to her, The greater shall serve the less: according as it is written, I have loved Jacob, and I have hated Esau. What shall we say then? Is there unrighteousness with God? Far be the thought. For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion. So then it is not of him that wills, nor of him that runs, but of God that shews mercy. For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men , that I might thus shew in thee my power, and so that my name should be declared in all the earth. So then, to whom he will he shews mercy, and whom he will he hardens. Thou wilt say to me then, Why does he yet find fault? for who resists his purpose? Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour? And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, us, whom he has also called, not only from amongst the Jews, but also from amongst the nations? As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved. And it shall be, in the place where it was said to them, *Ye* are not my people, there shall they be called Sons of the living God. But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha. What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 8:
There is then now no condemnation to those in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit. For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit life and peace. Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: and they that are in flesh cannot please God. But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ *he* is not of him: but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness. But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 7:
Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives? For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband: so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man. So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death; but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter. What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead. But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. And the commandment, which was for life, was found, as to me, itself to be unto death: for sin, getting a point of attack by the commandment, deceived me, and by it slew me . So that the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but *I* am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right. Now then it is no longer *I* that do it, but the sin that dwells in me. For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not. For I do not practise the good that I will; but the evil I do not will, that I do. But if what *I* do not will, this I practise, it is no longer *I* that do it, but the sin that dwells in me. I find then the law upon *me* who will to practise what is right, that with *me* evil is there. For I delight in the law of God according to the inward man: but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members. O wretched man that I am ! who shall deliver me out of this body of death? I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 6:
What then shall we say? Should we continue in sin that grace may abound? Far be the thought. We who have died to sin, how shall we still live in it? Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death? We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life. For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection; knowing this, that our old man has been crucified with him , that the body of sin might be annulled, that we should no longer serve sin. For he that has died is justified from sin. Now if we have died with Christ, we believe that we shall also live with him, knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more. For in that he has died, he has died to sin once for all; but in that he lives, he lives to God. So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body to obey its lusts. Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. For sin shall not have dominion over *you*, for ye are not under law but under grace. What then? should we sin because we are not under law but under grace? Far be the thought. Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. Now, having got your freedom from sin, ye have become bondmen to righteousness. I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. For when ye were bondmen of sin ye were free from righteousness. What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death. But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 5:
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God. And not only that , but we also boast in tribulations, knowing that tribulation works endurance; and endurance, experience; and experience, hope; and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us: for we being still without strength, in the due time Christ has died for the ungodly. For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die; but God commends *his* love to us, in that, we being still sinners, Christ has died for us. Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath. For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. And not only that , but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation. For this cause , even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: (for until law sin was in the world; but sin is not put to account when there is no law; but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
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For more on the Darby Bible Translation see our podcast about it on episode 20.
Romans 4:
What shall we say then that Abraham our father according to flesh has found? For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God; for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness. Now to him that works the reward is not reckoned as of grace, but of debt: but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. Even as David also declares the blessedness of the man to whom God reckons righteousness without works: Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered: blessed the man to whom the Lord shall not at all reckon sin. Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. For if they which are of law be heirs, faith is made vain, and the promise made of no effect. For law works wrath; but where no law is neither is there transgression. Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all, (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be: and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb, and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God; and being fully persuaded that what he has promised he is able also to do; wherefore also it was reckoned to him as righteousness. Now it was not written on his account alone that it was reckoned to him, but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord, who has been delivered for our offences and has been raised for our justification, it will be reckoned.
- Visa fler
