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In this episode Kara and Amber discuss the builders and destroyers of Karnak. Who could create and who could destroy? If we look at the ancient living temple space of Karnak as social document, what can it tell us?
Evolution of a Temple (Elizabeth Blyth)
More info on Karnak
University of Santa Cruz Digital Karnak
UCSC Maps of Karnak
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In this episode Kara and Jordan sit down with Prof. Solange Ashby (Assistant Professor, Near Eastern Languages and Cultures, UCLA) to discuss her academic journey and her research on Nubian women.
Solange Ashby received her Ph.D. in Egyptology from the University of Chicago. Dr. Ashby’s expertise in ancient languages, including Egyptian hieroglyphs, Demotic, and Meroitic, underpins her research into the history of religious transformation in Northeast Africa. Her book, Calling Out to Isis: The Enduring Nubian Presence at Philae, explores the Egyptian temple of Philae as a Nubian sacred site. Her second book explores the lives of five Nubian women from history including queens, priestesses, and mothers.
Dr. Ashby is an Assistant Professor in the department of Near Eastern Languages and Cultures at UCLA where she teaches Egyptology and Nubian Studies
Academia Website
SHOW NOTES
* Download the full article here- Ashby, Solange. 2018. “Dancing for Hathor: Nubian Women in Egyptian Cultic Life.” Dotawo 5. https://doi.org/10.5070/D65110046.
* Meroitic Language
* C-Group Culture
* Hathor
* Dance in ancient Egypt & Nubia
* Inner panel of the sarcophagus of Aashyt
* Tattoo practice in Nubia and Egypt
* Philae Temple
* William Leo Hansberry Society
* The Hansberry Society panel on Early Christianity, commemorating Rev. Dr. Gay L. Byron will be on Saturday August 17th at 1 p.m. ET/10 a.m. PT on their YouTube Channel: https://www.youtube.com/channel/UC0HcD4L9_k0YFz8L_vH-jzw
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Episode Notes
Parasites and other diseases
* Mitchell, Piers D. 2024. Chapter two - parasites in ancient Egypt and Nubia: malaria, schistosomiasis and the pharaohs. Advances in Parasitology 123, 23-49. DOI: 10.1016/bs.apar.2023.12.003
* Metwaly AM, Ghoneim MM, Eissa IH, Elsehemy IA, Mostafa AE, Hegazy MM, Afifi WM, Dou D. Traditional ancient Egyptian medicine: A review. Saudi J Biol Sci. 2021 Oct;28(10):5823-5832. doi: 10.1016/j.sjbs.2021.06.044. Epub 2021 Jun 19. PMID: 34588897; PMCID: PMC8459052.
* The Art of Medicine in Ancient Egypt
Religion, Cult and Morality
* Kemp, B. J. (1995) How Religious were the Ancient Egyptians? Cambridge archaeological journal. [Online] 5 (1), 25–54.
* Van Blerk, N. (2019) The ancient Egyptians’ “Religious World” : the foundation of Egyptian law. Journal for Semitics. [Online] 28 (1), 1–20.
* Crime and punishment
* Law in Ancient Egypt
“New” Nile Branch
* The Egyptian pyramid chain was built along the now abandoned Ahramat Nile Branch
Cultural Memory in ancient Egypt and Nubia
* Prehistoric Egypt
* Newman, J. & Wendrich, W. (2022) ‘Neolithic and Predynastic Egypt’, in Reference Module in Social Sciences. [Online]. Elsevier Inc. p.
* British Museum- Egyptian rock art
* EES- Drawings along the Nile
* Wadi Hammamat Project
Valley of the Queens
* AMAZING website charting all the tombs- Valley of the Queens and Western Wadis
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Show Notes
Evolution of Temple Architecture
* Digital Karnak
* Blyth, E. (2006) Karnak : evolution of a temple / Elizabeth Blyth. New York, NY: Routledge.
* Wilkinson, R. H. (2000) The complete temples of ancient Egypt. Thames & Hudson.
* For Pre-formal → Formal temples see, Kemp, B. J. (2018) Ancient Egypt : anatomy of a civilization : pbk. 3rd ed. Routledge.
Rekhyt Bird Meaning
* Griffin, Kenneth 2018. All the rxyt-people adore: the role of the rekhyt-people in Egyptian religion. GHP Egyptology 29. London: Golden House Publications.
* Griffin, Kenneth 2007. A reinterpretation of the use and function of the Rekhyt rebus in New Kingdom temples. In Cannata, Maria and Christina Adams (eds), Current research in Egyptology 2006: proceedings of the seventh annual symposium which took place at the University of Oxford, April 2006, 66-84. Oxford: Oxbow.
* Niwiński, Andrzej 2014. Did the Pat-people and the Rekhyt-people have different burial ceremonies? In Jucha, Mariusz A., Joanna Dębowska-Ludwin, and Piotr Kołodziejczyk (eds), Aegyptus est imago caeli: studies presented to Krzysztof M. Ciałowicz on his 60th birthday, 253-260. Kraków: Institute of Archaeology, Jagiellonian University in Kraków; Archaeologica Foundation.
Sex & Aphrodisiacs
* Norris, Pauline 2020. Lettuce as an offering to Mnw (Min). In Maravelia, Alicia and Nadine Guilhou (eds), Environment and religion in ancient and Coptic Egypt: sensing the cosmos through the eyes of the divine. Proceedings of the 1st Egyptological conference of the Hellenic Institute of Egyptology, co-organized with the Writing & Scripts Centre of the Bibliotheca Alexandrina and the Institute of Coptic Studies (University of Alexandria), at the People's University of Athens, under the high auspices of his Eminence Mgr Damianos, archbishop of Sinai; Athens: Wednesday 1st, Thursday 2nd Friday 3rd February 2017, 317-329. Oxford: Archaeopress.
* Leitz, Christian 1999. Magical and medical papyri of the New Kingdom. Hieratic Papyri in the British Museum 7. London: The British Museum Press.
* The Contendings of Horus and Seth
* Guiter, Jacques 2001. Contraception en Égypte ancienne. Bulletin de l'Institut Français d'Archéologie Orientale 101, 221-236
* Ladinig-Morawetz, Franz-Stephan 2023. Defining "magic" using the example of Egyptian gynaecology. In Aguizy, Ola el- and Burt Kasparian (eds), ICE XII: proceedings of the Twelfth International Congress of Egyptologists, 3rd-8th November 2019, Cairo, Egypt 2, 1109-1115. [Cairo]: Institut français d'archéologie orientale.
* Casini, Emanuele 2018. Rethinking the mutifaceted aspects of mandrake in ancient Egypt. Egitto e Vicino Oriente 41, 101-115. DOI: 10.12871/97888333918616.
* Mathieu, Bernard 1999. L'univers végétal dans les chants d'amour égyptiens. In Aufrère, Sydney H. (ed.), Encyclopédie religieuse de l'univers végétal: croyances phytoreligieuses de l'Égypte ancienne 1, 99-106. Montpellier: Université Paul Valéry-Montpellier III.
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In this episode Kara and Jordan discuss animals in ancient Egyptian society. What does the archaeological evidence tell us about the ancient Egyptians’ attitudes and practices towards non-human members of their society?
Show notes
Herodotus Book II, 65-66
There are many household animals; and there would be many more, were it not for what happens to the cats. When the females have kittened they will not consort with the males; and these seek them but cannot get their will of them; so their device is to steal and carry off and kill the kittens (but they do not eat what they have killed). The mothers, deprived of their young and desiring to have more will then consort with the males; for they are creatures that love offspring. And when a fire breaks out very strange things happen to the cats. The Egyptians stand round in a broken line, thinking more of the cats than of quenching the burning; but the cats slip through or leap over the men and spring into the fire. When this happens, there is great mourning in Egypt. Dwellers in a house where a cat has died a natural death shave their eyebrows and no more; where a dog has so died, the head and the whole body are shaven.
Oracular amuletic decree (ISAC, Chicago, Illinois)
Veterinary Papyrus
Janssen, “Commodity Prices from the Ramesside Period” including animals
The Temple Cats of Philae Island Organization Facebook and Instagram
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During the process of recommodification and reburial by 21st Dynasty elites, several royal mummies in the Deir el Bahri 320 (also known as TT 320) burial cache were badly damaged. In this episode, Kara and Amber discuss the evidence we have for the ritual repair of these mummies carried out during their reburial, including the term rdit Wsir, “to make an Osiris.”
Ritner, Robert, 2009, The Libyan Anarchy: Inscriptions from Egypt’s Third Intermediate Period.
Ritner, Robert, 1993, The Mechanics of Ancient Egyptian Magical Practice.
Read more about the DeB 320 royal cache
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In this episode Kara and Jordan answer listener questions from April. To submit a question for the monthly Q&A podcast, become a paid subscriber on Substack or join our Patreon!
A few photos from Kara’s Egypt trip
Show Notes:
Female Genitalia Lexicography
* Bednarski, Andrew 2000. Hysteria revisited. Women's public health in ancient Egypt. In McDonald, Angela and Christina Riggs (eds), Current research in Egyptology 2000, 11-17. Oxford: Archaeopress.
* Ghalioungui, P. 1977. The persistence and spread of some obstetric concepts held in ancient Egypt. Annales du Service des Antiquités de l'Égypte 62, 141-154.
* Westendorf, Wolfhart 1999. Handbuch der altägyptischen Medizin, 2 vols. Handbuch der Orientalistik, erste Abteilung 36 (1-2). Leiden: Brill.
Burial of Children
* Barba, Pablo 2021. Power, personhood and changing emotional engagement with children's burial during the Egyptian Predynastic. Cambridge Archaeological Journal 31 (2), 211-228. DOI: 10.1017/S0959774320000402.
* Kaiser, Jessica 2023. When death comes, he steals the infant: child burials at the Wall of the Crow cemetery, Giza. In Kiser-Go, Deanna and Carol A. Redmount (eds), Weseretkau "mighty of kas": papers in memory of Cathleen A. Keller, 347-369. Columbus, GA: Lockwood Press. DOI: 10.5913/2023853.22. Export >>
* Marshall, Amandine 2022. Childhood in ancient Egypt. Translated by Colin Clement. Cairo; New York: American University in Cairo Press.
* Saleem, Sahar N., Sabah Abd el-Razek Seddik, and Mahmoud el Halwagy 2020. A child mummy in a pot: computed tomography study and insights on child burials in ancient Egypt. In Kamrin, Janice, Miroslav Bárta, Salima Ikram, Mark Lehner, and Mohamed Megahed (eds), Guardian of ancient Egypt: studies in honor of Zahi Hawass 3, 1393-1403. Prague: Charles University, Faculty of Arts.
Skin Color and Gender
* Shelley Halley, Prof. Emerita of Classics and Africana Studies, Hamilton College
* Tutankhamun out of the lotus blossom with ‘naturalistic’ skin
* Roth, Ann Macy 2000. Father earth, mother sky: ancient Egyptian beliefs about conception and fertility. In Rautman, Alison E. (ed.), Reading the body: representations and remains in the archaeological record, 187-201. Philadelphia: University of Pennsylvania Press.
* Tan Men/Pale Women: Color and Gender in Archaic Greece and Egypt, a Comparative Approach by Mary Ann Eaverly
Kara’s ARCE Talk- “Elites Relying on Cultural Memory for Regime Building”
Abstract: Theban elites of the late 20th and 21st Dynasties relied on veneration of 17th and 18th Dynasty kings to support their regimes ideologically. The cults of Ahmose-Nefertari and Amenhotep I were vibrant in the west Theban region, and their oracles were essential to solving many disputes. Herihor connected his militarily-achieved kingship to his position in the Karnak priesthood using the ancestor kings as touchstones. Twenty-first Dynasty Theban elites named their children after 18th Dynasty monarchs; Theban High Priest and king Panedjem named a daughter Maatkare, ostensibly after Hatshepsut of the 18th Dynasty, and a son Menkheperre after Thutmose III. Examination of the 20th and 21st Dynasty interventions of the royal mummies from Dra Abu el Naga and the Valley of the Kings indicates these royal corpses were used as sacred effigies of a sort, rewrapped and placed into regilded containers even after they had been stripped of their treasures and golden embellishments. This paper will examine how immigrants and mercenaries were able to move into Theban elite circles by marshaling ancestral connections to power. Men like Herihor and Panedjem, one of them at least of Meshwesh origins, worked within an Upper Egyptian cultural system that put its temple communities of practice before its military and veiled its politics with pious rituals and oracular pronouncements. Such elites had to negotiate their identities and power grabs through the cultural memory of the region’s royal ancestors.
* Episode 83- Thutmose III and the Veneration of the Royal Ancestors
* Cooney, Kathlyn M. 2022. The New Kingdom of Egypt under the Ramesside dynasty. In Radner, Karen, Nadine Moeller, and D. T. Potts (eds), The Oxford history of the ancient Near East, volume III: from the Hyksos to the late second millennium BC, 251-366. New York: Oxford University Press. DOI: 10.1093/oso/9780190687601.003.0027.
* Cooney, Kara. 2024. Recycling for Death AUC Press.
* The Khonsu Temple at Karnak
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In Part 2 of a two-part episode, Kara and multiple Emmy-nominated Executive Producer and novelist Neil Laird continue their conversation about their experiences making television documentaries about the ancient world, how things get done behind the scenes, whether or not romanticizing the past is a bad thing, and what the future may hold for documentary programs.
About Neil Laird
Neil Laird is a multiple Emmy and BAFTA-nominated creator and Executive Producer on long-running series such as Brain Games, Mysteries of the Abandoned, Border Wars, Through the Wormhole With Morgan Freeman, What on Earth?, How It's Made, Secrets of the Underground, Expedition Unknown With Josh Gates and Survivorman.
Neil has worked extensively on both the network and production side of non-fiction TV since 1996. He has developed, overseen, and produced over 1,000 hours of non-fiction programs and specials in nearly every genre, with a particular passion, expertise, and professional contacts in history, mystery, science, and adventure.
Neil’s novels Prime Time Travelers and Prime Time Pompeii are slated for release in 2024.
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In Part 1 of a two-part episode, Kara and multiple Emmy-nominated Executive Producer and novelist Neil Laird talk about their experiences making television documentaries about the ancient world, how things get done behind the scenes, and what the future may hold for documentary programs.
Secrets of Egypt's Lost Queen
Out of Egypt
Digging for the Truth
About Neil Laird
Neil Laird is a multiple Emmy and BAFTA-nominated creator and Executive Producer on long-running series such as Brain Games, Mysteries of the Abandoned, Border Wars, Through the Wormhole With Morgan Freeman, What on Earth?, How It's Made, Secrets of the Underground, Expedition Unknown With Josh Gates and Survivorman.
Neil has worked extensively on both the network and production side of non-fiction TV since 1996. He has developed, overseen, and produced over 1,000 hours of non-fiction programs and specials in nearly every genre, with a particular passion, expertise, and professional contacts in history, mystery, science, and adventure.
Neil’s novels Prime Time Travelers and Prime Time Pompeii are slated for release in 2024.
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This week Kara and Amber discuss color (also known as polychromy) in ancient Mediterranean art and how it is studied and understood today. What role did color play in ancient art? How does polychromy affect the way modern audiences view ancient art? What are the origins of the aesthetic preference for plain white marble sculpture in Western art?
The Color of Life exhibition (Getty Villa)
Kelsey Museum (University of Michigan) resources on color in ancient art
Bibliography for color in ancient art
The Metropolitan Museum of Art resources on color in ancient art
Seated statue of Hatshepsut (Metropolitan Museum of Art)
Statue of Leda and the Swan (Getty Villa)
Curator and artist jill moniz
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In this episode Kara and Amber talk about the veneration of ancestor kings in the late 20th-21st Dynasties. During this period the coffins of ancestor kings were manipulated, buried, and reburied in caches like that of Theban Tomb 320 (also known as Deir el Bahri 320). Who was reburying and caching these royal ancestors together and why? Using the coffin of Thutmose III as a case study, they discuss the interplay of the religious, political, and economic factors behind these royal caches.
Kara’s forthcoming book, Recycling for Death: Coffin Reuse and the Theban Royal Caches
More about Theban Tomb 320
Amber’s post on presidential homes and America’s historical landscape
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CW// self harm and suicide
In this episode Kara and Amber discuss the death of Cleopatra VII and whether or not we should trust the ancient Roman accounts regarding the circumstances of her death. Did she really commit suicide, as Roman historians tell us? Or were the accounts of her death by suicide part of a cunning Roman propaganda campaign?
Read more about the death of Cleopatra and the ancient sources on it here and here.
Listen to our other episodes on Cleopatra:
Episode 57 | Reception, Ownership, and Race: Netflix’s ”Queen Cleopatra”
Episode 60 | Part II: Reception, Ownership, and Race: Netflix’s ”Queen Cleopatra”
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EPISODE 81 | This episode is a recording of a live zoom Q&A with our listeners. Thank you to everyone who attended and submitted questions!
Show notes
* Byblos
* Baal and Seth
* Prof. Dani Candelora – Her research focuses on interactions between Egypt and West Asia.
* Prof. Marian Feldman, Diplomacy by Design
* Amarna Letter 23 – A Goddess Travels to Egypt
* 1 3 - 1 7 Thus Sauska of Nineveh (goddess statue), mistress of all lands: "I wish to go
to Egypt, a country that I love, and then return." Now I herewith send
her, and she is on her way." (Moran 1992)
* Hathor and the Myth of the Heavenly Cow
* Spalinger Anthony, “The Destruction of Mankind: A Transitional Literary Text,” Studien Zur Altagyptischen Kultur 28: 2000, 257–282. https://www.jstor.org/stable/25152827
* Amenhotep III’s Mortuary Temple & Sekhmet Statues
* Kara’s Cambridge Elements – Coffin Commerce
* Judith Flanders – “Rites of Passage: Death & Mourning in Victorian Britain”
* Peter Saris – “Justinian”
* Lady Sennuwy, Boston Museum of Fine Arts
* Augustus Meroë Head
* Great Sphinx of Tanis, Louvre
* Vatican Phases of Construction
* Demon Bes – Coptic Magical Papyri
* End of the ancient Egyptian Religion, Christian Erasure
* Egyptian obelisks
* Egyptian object outside of Egypt – Egypt’s Dispersed Heritage Project
* Maat
* Eloquent Peasant – status dynamics, misuse of Maat
* Lichtheim, M. (1992) Maat in Egyptian autobiographies and related studies / Miriam Lichtheim. Freiburg, Schweiz: Universitätsverlag.
* Teeter, Emily. (1997) The presentation of Maat : ritual and legitimacy in ancient Egypt / by Emily Teeter. Chicago, Ill: Oriental Institute of the University of Chicago.
* Isfet
* Kemp, B. J. (1995) How Religious were the Ancient Egyptians? Cambridge archaeological journal. [Online] 5 (1), 25–54.
* James C. Scott, “Weapons of the Weak”
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EPISODE 80 | In this episode, Jordan and Kara interview Malayna Evans, author of Neferura, about the inspiration behind the story, her writing process, and how her knowledge of Egyptology factored into the choices she made as she was writing the book.
About the author
Malayna Evans was raised in Utah and spent her childhood climbing mountains and reading Sci-Fi. She moved to Chicago in her early twenties where she earned an M.A. in the ancient history of the Mediterranean, an M.A. in the ancient history of the Near East, and a Ph.D. in ancient Egyptian history. She enjoys sharing her passion for the ancient world with readers, adores travel, and plays a mean game of cards. A single mom, Malayna lives in Oak Park, IL, with her two children and two very spoiled Frenchies. You can learn more about her on her website or connect with her on Twitter, or Instagram.
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EPISODE 79 | In this episode Kara and Jordan answer this month’s listener questions. They discuss which ancient Egyptians they would like to see a tv show about, colonialism in the ancient world, extreme climate events in ancient Egypt, and more.
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EPISODE 78 | In this episode Kara and Jordan talk with archaeobotanist and Assistant Professor of Archaeology Claire Malleson (American University in Beirut) about agriculture in ancient Egypt. What can archaeologists learn about the way ancient Egyptians lived from botanical remains? What are the traditional narratives about agriculture in ancient Egypt and how is our understanding of it changing? How was the profession of farming seen in ancient Egypt?
Scorpion macehead (Ashmolean Museum)
The Satire of the Trades
“Tiger nut” - Cyperus esculentus and Cyperus rotundus
About Professor Claire Malleson
After a short career in contemporary dance as a designer and technical manager, Claire started Egyptological studies at the University of Liverpool in 2002, and completed her PhD there in 2012 (published in 2019 by AUC Press). Throughout her studies she trained and worked in Egypt as an archaeobotanist at numerous settlement excavations, following graduation she re-located to Cairo to pursue work as a free-lance archaeobotanical specialist, working for multiple international archaeological projects all over Egypt. In 2018 she was appointed as an Assistant Professor of Archaeology at the American University in Beirut, where she teaches Egyptian Archaeology and Archaeobotany. She continues to work as archaeobotanist all over Egypt, gathering data for studies on ancient Egyptian agriculture, and working towards a new book.
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EPISODE 77 | Professor Maggie Geoga joins Kara and Jordan to discuss ancient Egyptian wisdom literature (also known as instruction texts), specifically “The Teaching of Amenemhat,” a Middle Egyptian poem from ca. 1550 to 500 B.C.E. in which the murdered King Amenemhat I advises his son from beyond the grave. They discuss the challenges of studying this ancient text, who the intended audience for this text might have been, and how its reception by the the ancient Egyptians changed over the centuries.
Learn more about “The Teaching of Amenemhat”
Read a translation of “The Teaching of Amenemhat”
Read Prof. Geoga’s article: “New Insights into Papyrus Millingen and the Reception History of The Teaching of Amenemhat”
Read about Emily Post and check out the website dedicated to her rules of etiquette
Maggie Geoga is Assistant Professor of Egyptology at the University of Chicago and a Junior Fellow in the Society of Fellows in Critical Bibliography. Her research focuses on ancient Egyptian literature, scribal culture, textual transmission, and reception in both ancient Egypt and later periods. Maggie earned her PhD in Egyptology from Brown University, where she also completed a concurrent MA in Comparative Literature. She is currently working on a monograph on the reception history of the Middle Egyptian poem The Teaching of Amenemhat from ca.1550 to 500 BCE. She also maintains an ongoing project on Jean Terrasson’s 1731 novel Séthos, whose depiction of Egypt strongly influenced numerous eighteenth-century authors, artists, and thinkers and still underlies many contemporary beliefs about ancient Egypt.
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EPISODE 76 | In this episode Kara and Jordan are joined by Drs. Danielle Candelora and Nadia Ben-Marzouk, who discuss their experience co-editing Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches, what inspired the book, and how they wanted it to differ from other studies of ancient Egyptian society.
Get the book here: Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches
Danielle Candelora is Assistant Professor of Ancient Mediterranean History at SUNY Cortland and co-director of excavations at South Karnak. She received her PhD in Egyptology from UCLA. Her research focuses on immigration in ancient Egypt, the reception of foreigners, strategies of identity maintenance and advertisement.
Nadia Ben-Marzouk is Postdoctoral Fellow at Tel Aviv University and the University of Zurich working on the Stamp Seals from the Southern Levant project. Her research explores craft production, producers, and modes of technological transmission in the Bronze and Iron Age Levant, Egypt, and east Mediterranean. She received her PhD from UCLA.
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EPISODE 75 | CW// war, violence, explicit language
In this month’s Q&A episode Kara and Jordan answer questions about Kara’s upcoming book Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches, their favorite fictional books related to ancient Egypt and Egyptology, female identity and rebirth in ancient Egyptian religion, animal mummies, and more.
Show notes:
* The Witch Trials of J. K. Rowling
* Forest Lawn cemetery
* "Where does the Masculine Begin and the Feminine End? The Merging of the Two Genders in Egyptian Coffins during the Ramesside Period," in: Ehrenmord und Emanzipation: Die Geschlechterfrage in Ritualen von Parallelgesellschaften, Geschlecht--Symbol--Religion series, B. Heininger, ed., LIT Verlag (Münster 2009).
* "The Fragmentation of the Female: Re-gendered Funerary Equipment as a Means of Rebirth," in: Sex and Gender in Ancient Egypt, C. Graves-Brown, ed., Classical Press of Wales (Swansea 2008), 1-25.
* “An eternal aviary: bird mummies from ancient Egypt” (Salima Ikram)
* Divine Creatures: Animal Mummies in Ancient Egypt (Salima Ikram)
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EPISODE 74 | In this episode we are crossing the podcast streams of the past and the present, by bringing you a vintage episode of Eric’s Guide to Ancient Egypt in which Eric Wells discusses the ancient Egyptian tale of the shipwrecked sailor. Eric, who earned his PhD in Egyptology from UCLA, produced his podcast from 2015-2016 and has kindly granted us access to his archives. We hope you enjoy it!
Read The Shipwrecked Sailor
More information on The Shipwrecked Sailor (historical background, synopsis, etc.)
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