Avsnitt
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Recently, a young man went on a killing spree around Atlanta, Georgia, taking eight lives before he was apprehended on his way to commit even more murder. While much initial (and continuing) attention was shown toward the ethnicity of his victims, the perpetrator claimed his actions were his way of removing temptation from his life. He had been a member of a Southern Baptist congregation, and a few recent sermons from that church spoke of the “battle” between the church and the world. In predictable fashion and timing, this was presented as “hateful rhetoric” that likely emboldened the perpetrator to take such drastic action. In reality, the militaristic parallels contained in Scripture (and sermons based on that Scripture) are just that – parallels to spiritual conflict, not incitement to worldly conflict. (The messages from this church presented this appropriately; this devotional is not an attempt to correct those sermons.)
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Jesus Christ – the Word made flesh, the Lamb of God, the Bread of Life, the Good Shepherd - He is the One we celebrate today. For the past four weeks, we have anticipated His arrival, and today, we celebrate Him!
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Saknas det avsnitt?
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Love is one of the deepest desires of the human heart. It is a powerful force, an emotion that will inspire people to do things they would not otherwise do. Kingdoms and nations have been formed, joined, and dissolved in the name of love, and it appears in nearly every popular song.
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Joy is one of the most common terms associated with our culture's current Christmas celebrations. More than a seasonal emotion, though, joy is God's gift to His people as we live in this fallen world. It goes far deeper than simple, momentary, transient feelings of happiness.
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Peace is an inherent desire of the human heart. We do not like to be upset, or in constant conflict; we long for peace. While we tend to define peace as simply the absence of conflict, true peace goes much deeper than that.
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Hope, for the Christ-follower, has always been a treasured and unique aspect of our faith. From the fall of man recorded in Genesis 3, man looked forward with expectant hope for the one who would crush the head of the deceiver. While in bondage in Egypt, Israel hoped for the day when God would free them from their bonds. Then, as they wandered through the wilderness, those who were to enter the Promised Land had a hope that the God Who led them through the wilderness would lead them into the land of milk and honey.
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If you've ever heard a message on Romans 1, it likely focused on one of three areas:
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Our last two devotionals looked at the first two temptations of Christ, and how He handled them. Through them, we learned how we can resist when we are weak and when we think we have everything under control. This brings us to the final temptation of the three He endured.
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This time, we'll continue looking at how we can resist temptation, using Jesus as our example. (If you missed the last one, no worries - you can catch up here.) We'll pick up where we left off, looking at Matthew 4:5-7.
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Temptation can be difficult. Oscar Wilde wrote “I can resist anything except temptation.” Lane Olinghouse noted that “those who flee temptation usually leave a forwarding address.” Even when we do resist, we may not be pleased with the result; James Branch Cabell said “There is not any memory with less satisfaction than the memory of some temptation we resisted.”
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Today's focus verse is one that is an encouraging principle and promise from the Word about how we can live the Christian life. Let's start with the verse itself, 1 Corinthians 10:13.
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1Judge not, that you be not judged. -
Hypocrisy is a charge often leveled against Christians. "How can you say you believe ‘x’ and still do ‘y’?", the unbeliever asks. While the merits of this claim probably deserve an entire devotional on their own, the implication is that these hypocrites are unqualified - unqualified to be taken seriously, unqualified to speak the truth of the Bible, even unqualified to be a child of God. If someone hears this charge, particularly the latter one, with enough repetition, they may actually start to believe it. What exactly qualifies someone to become a Christian, or to at least claim that they are?
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Today, we are looking at an interesting passage; it reflects a cultural issue within the early church, but the principle is as relevant today as it was then.
