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It’s my favorite holiday again, and even though I’m hunkered down trying to produce the most complex, intricate, creative season of the podcast yet, there’s no way I’m going to skip a chance to celebrate. This time our guest is Bryon White, CEO of Yaupon Brothers, an organic producer of Yaupon Holly, a climate-change resistant plant once revered as a drink by all indigenous people of the Southeastern United States, beloved for its salubrious properties for body and soul. He and his colleagues are trying to return Yaupon to the place of dignity and value that, from a long-term perspective, it’s always had in North America.
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It’s Thanksgiving. My heart is just a little more conspicuously on my sleeve at this time of the year, and childhood is somehow always on my mind. In that vain, I have something old and something new:
First, a reflection from Book 1, Episode 3 on letting your kids be themselves—whatever a self even is.
Second, I’m joined by my colleague Natalie Roxburgh to discuss Julie Beck’s recent article in the Atlantic, “Why Did We All Have the Same Childhood?”
Happy Thanksgiving, everyone!
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Saknas det avsnitt?
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Steve Metcalf seems to shed urbanity and passion like I shed dandruff. His off-the-cuff manner of speech is as trenchant as his writing, and he is able to say wise things about any subject.
Here he discusses with me the topic that launched an episode of this podcast and my three-part essay “Best Behavior” (part three coming soon): the weird fact that we all changed our entire outlook on Woody Allen’s film Manhattan to fit our changing moral priorities—how we cannot just bracket out the lechery on display and heap praise on an indisputably brilliant and entertaining movie, even though that’s exactly what we did for decades! Steve and I chew over this terribly troubled—and terribly interesting—question before digging deeper into where our moral judgements hail from.
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In order to entice more people to become subscribers, here is our full interview (complimenting my three-part essay “The Razor Blade in the Apple,” which I released last month and you can read here) with two scholars who have much to say about the formation of the scientific consensus on race:
* Nathaniel Comfort, historian of genetics and the relationship between modern genomics and 19th-century eugenics
* Ayah Nuriddin, historian of the lived experience of black Americans over the past 100 years and how they’ve navigated questions of racial science, eugenics, and hereditarianism
Part II of the essay “Best Behavior” will appear in inboxes next Thursday! Meanwhile, enjoy the interview.
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To coincide with the three-part essay “The Razor Blade in the Apple” (Part 3 hits inboxes Thursday), here is an excerpt of our interview with two scholars who have much to say about the formation of the scientific consensus on race:
* Nathaniel Comfort, historian of genetics and the relationship between modern genomics and 19th-century eugenics
* Ayah Nuriddin, historian of the lived experience of black Americans over the past 100 years and how they’ve navigated questions of racial science, eugenics, and hereditarianism
If you‘d like to hear the entire interview, become a paid subscriber to get access to that and much more material!
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We've reached the heart of the part of our series "Race: Is That a Thing?" devoted to statistics and data. Having laid the groundwork for understanding Bayesian techniques and machine learning—as well as the limits and discontents of those tools—in episodes nine and ten, we turn to how they've been used to understand the history and diversity of the human population.
Carl Zimmer, New York Times science journalist and author, and Rasmus Grønfeldt Winther, Professor of the Philosophy of Ecology and Evolutionary Biology, help us unpack just how difficult it is to justify using our cultural inheritance of "race" to talk about our genetic inheritance.
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Ben and Aaron, their families, and their colleagues and students at the University of Hamburg wish everyone in America a Happy Thanksgiving. Here's a little tone poem, so to speak, for the holiday. Stay safe everyone.
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Is the margin of error the same thing as the percentage of certainty you can have in that margin of error? Can a prediction ever happen in a vacuum without affecting the thing it's making a prediction about? Can we even distinguish between a deterministic universe and one in which we have free will? Does that have anything to do with time? Can two dudes drinking beer under bed comforters at home answer these questions? Let's find out!
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Continuing the theme from Episode 9, we closely examine:
how machine learning works, how our subconsciouses—both individual and collective—learn from the past, making ad hoc categories based on contingencies, how those categories are the origin of basically all of the things that populate the world, how technologies that use augmented versions of our own rational capacities are quickly altering baseball, and rendering it nearly unrecognizable in the process!Our guests are:
Ben Lindbergh, staff writer at The Ringer, co-host of both Effectively Wild: A FanGraphs Baseball Podcast and the Ringer MLB Podcast Prof. Dr. Heiko Becher, director of the Institute of Medical Biometry and Epidemiology, Medical Faculty, University of Hamburg Adam Darowski, creator of the Hall of Stats, a website dedicated to repopulating the Hall of Fame using a statistical formulaHere is a link to Ben Shaver's intuitive medium.com article on MCMC methods which we reference in the episode.
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We flip to the B-Side of Season 2, as we enter a section of the season devoted to statistics and mathematical modeling. In this episode we examine the life and career of baseball great Ted Williams and consider how adding new variables to a model can change what the model shows, for better or worse.
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Today we begin part two—or, as we're calling it, the B Side—of season two, "Race: Is That a Thing?" To kick things off we're re-releasing the last episode of part one, Episode 8: "The Holy Family in a Pane of Frosted Glass" together with Episode 9: "Ballpark Figures Part I."
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To set the stage for part two of our series, “Race: Is That a Thing?", we take a deep look at a recurring metaphor that has permeated our entire series.
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Once again, this is a set of material that we couldn’t fit into Episode Seven: “Categorical Declarative” proper. Consider the contents of the appendix the audio footnote podcasts—or “footcasts”—to that episode. We will be releasing Episode Eight: “The Holy Family in a Pane of Frosted Glass” on Monday, March 18.
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According to the Stanford Encyclopedia of Philosophy, he “is the central figure in modern philosophy. He synthesized early modern rationalism and empiricism, set the terms for much of nineteenth and twentieth century philosophy, and continues to exercise a significant influence today in metaphysics, epistemology, ethics, political philosophy, aesthetics, and other fields.”
But did Immanuel Kant create the spurious concept of scientific race? We ask Boston College Professor of Philosophy Susan Shell, author of Kant and the Limits of Autonomy and The Embodiment of Reason: Kant on Spirit, Generation and Community.
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When people talk about things as social constructs, should we understand that as derision or dismissal? Do socially constructed human kinds, like races, get realer over time, the more those who supposedly fit a construct begin to behave as if they naturally fit it?
We ask Professor of Philosophy and Philosophy-Neuroscience-Psychology Ron Mallon of Washington University in St. Louis these questions and more.
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Can there be a plurality of concepts of race floating in the social air? If so, are we okay with that? Are there pragmatic uses for one or more of those concepts in the areas of medicine or public policy? In this episode we speak with Robin O. Andreasen, philosopher and Associate Professor of Linguistics and Cognitive Science at the University of Delaware.
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If race has no essence, then is it an irrational social contrivance? Or is it somewhere in-between? We speak with Michael Hardimon, Professor of Philosophy at the University of California, San Diego, and author of Rethinking Race: The Case for Deflationary Realism, who argues we must come to terms with the limited ways in which race really does exist.
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As our guest this episode, philosopher Stewart Umphrey, writes, “Our everyday understanding of natural things presupposes that their reality does not depend on how we regard them, and that the way we ordinarily regard them is heuristically if not cognitively valuable.” Join us as we explore natural kinds in our continued attempt to determine whether “race” is really a thing, and what makes things things in the first place.
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Our season is called "Race: Is That a Thing?" What does it mean for a thing to be a thing? What is a thing? We consult Oxford English Dictionary editor and authorized OED historian Peter Gilliver, who updated the entry on "Thing."
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How deep do the categories we use to navigate the world go? Are they more transient than we normally think? In episode one of the new season, Ben and Aaron lay the groundwork for the series "Race: Is That a Thing?"
In this episode we meet Armand Marie Leroi, Prof. of Evolutionary Developmental Genetics at Imperial College, London, who caused a stir regarding "race" 13 years ago with a controversial op-ed piece in the New York Times.
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