修真和修仙作为中国古代的哲学体系和修炼文化，都是人类内在的提升与超越，只是在路径和表达方式上有所不同。
Cultivation and immortality, as part of ancient Chinese philosophical systems and cultivation cultures, are both about the internal enhancement and transcendence of human beings, differing only in their paths and modes of expression.
The pursuit of physical longevity, although occupying an important position in ancient cultivation culture, has been proven over time to be not only impossible to achieve but also not necessarily essential. Both Buddhist concepts of liberation and Taoist principles of nature emphasize letting go of the attachment to the physical body and material possessions, and instead pursuing inner awakening and tranquility.
This is a profound philosophy in the culture of immortality: the pursuit of immortality is about the soul, not the physical body. This notion is deeply rooted in Taoism and other ancient spiritual cultivation systems. The ultimate goal of pursuing immortality is not to maintain the physical body's longevity but to transcend the limitations of life, liberate the soul, and explore the infinite universe. As it is said, the soul is like the software in a computer, not the hardware itself; only when the soul is liberated from the physical body can there be true freedom and room for development.
追求肉体的延续，虽然在古代修真文化中占据重要位置，但随着时间的推移，这种追求被证明不仅不可能实现，也未必是必要的。无论是佛教的解脱观念，还是道教的自然法则，都强调放下对肉体和物质的执着，转而追求内在的觉悟与平静。
以上是修仙文化中极为深刻的哲理：修仙是灵魂的追求，而非对肉体的执着。这种观念深植于道教以及其他古代精神修炼体系中。修仙的终极目标并非维持肉体的长生，而是超越生命的限制，解脱灵魂，探索无限的宇宙。正如所言，灵魂就像计算机中的软件，而不是硬件本身；只有当灵魂从肉体中解脱出来，才有真正的自由和发展空间。