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Denne gang læser vi to lytterberetninger op, som ikke sådan lige kommer til at gå i glemmebogen. 👀 De har i hvert fald begge gnavet sig dybt ind i vores sind, sjæle og hjerter med deres grusomme og frygtindgydende, men også rørende og stærke fortællinger. 🕊️✨
Vi starter hos en lytter, der har en meget voldsom oplevelse, som involverer en mulig søvnparalyse og et muligt overfald af et spøgelse, der efterlader fysiske spor på krop og sjæl. 👿
Derefter møder vi en lytter, der i sin svære barndom både har måtte kæmpe med andres indre dæmoner og opsøgende sjæle fra den anden side. 👻
Her kan du springe direkte til historierne:
Lytterberetning 1: 11 min. 18 sek - Søvnparalyse eller ondsindet ånd?Lytterberetning 2: 43 min. 48 sek - En hjemsøgt barndom og skytsenglen AuraFor første gang kan du nu også se episoden på vores spritnye YouTubekanal lige her: https://www.youtube.com/watch?v=vDgVYGVfQGU&t=4s
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📦God fornøjelse og tak fordi du støtter SKRÆMT! ved at bruge de rabatkoder vi skaffer til dig!🎧
Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
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Calisa er forsvundet, så Nanna er helt alene i det mørke studie… 🫣☠️👹👹 Eller, helt så dramatisk er det ikke, men Nanna er alene og har fundet fire SKRÆMmende lytterberetninger frem til jer. 👻
Vi starter i Grønland, hvor en lytter ser en skyggemand i sin vuggestue 🎩 Så besøger vi et hjemsøgt barndomshjem og bagefter hører vi om en lytter, der er blevet jaget af et lille sort væsen. 😈
Til sidst får en lytter et KÆMPE chock på en aftentur på en lille ø. 😱
Her kan du springe direkte til historierne:
Skyggemanden - 01:41Hvem kommer op ad trappen? - 07:38Jaget af et sort væsen - 10:35En lille hilsen fra morfar - 15:23Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
Privat Facebook gruppe (anmod om at blive medlem):
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Se os på YouTube:
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I denne uges temaepisode vandrer Nanna og Calisa hvileløst rundt på nogle af de mest hjemsøgte landeveje i verden 👻 Vi starter med en tur til Japan som, på grund af landets mange bjerge, er indehaver af et utal af lange tunneller. Mange af dem siges at være hjemsøgte 🫣
Blandt andet Japans mest hjemsøgte tunnel, som den dag i dag står øde og forladt hen, med gigantiske stenblokke for hver sin ende, for at afspærre enhver rejsende vejen til Den Skrigende Landsby på den anden side ☠️
Vi tager også en tur til England, hvor vi møder legende spøgelsesbørn ved Stocksbridge Bypass, Romerske og Keltiske soldater på motorvej M6 og en død brud på Blue Bell Hill! 😱
Her kan du springe direkte til historierne:
Tunellen til den skrigende landsby i de Japanske bjerge - 08:54Den omvendte spøgelsesdame - 16:56Englands mest hjemsøgte og drabelige veje - 23:28SKRÆMT! Tips - 42:32SPONSOR / RABATKODE TIL DIG
Vi ringer det nye år ind med et rigtig godt tilbud til dig, vi er nemlig gået sammen med vores gode samarbejdspartner HelloFresh igen. Det betyder, at du kan få op til 1.199kr. i rabat samt fri fragt på første kasse, hvis du endnu ikke har prøvet HelloFresh. Du skal bare gå ind på www.HelloFresh.dk og bruge koden SKRÆMT. Du kan også bruge koden, hvis du har været kunde før, men har opsagt dit abonnement for 12 måneder siden eller mere.
📦God fornøjelse og tak fordi du støtter SKRÆMT! ved at bruge de rabatkoder vi skaffer til dig!🎧
Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
Privat Facebook gruppe (anmod om at blive medlem):
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Se os på YouTube:
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Hvad gør man når man tilbringer natten på et mørkt, hjemsøgt slotsværelse og båndoptageren opfanger fodtrin i løbet af natten?! 🫣
I denne uge er Calisa i studiet med skønne Mia, som er vært på den uhyggelige podcast ‘Fårking Uhyggeligt’! Snakken går på forskellen mellem urbexing og spøgelses-‘jagt’ på tre lokationer i verdenen, hvad der skræmmer selv de mest erfarne og hvilken indstilling man tager med på tur 👻
Vi skal ud på den hjemsøgte Bromølle Kro, hvor Mia beretter om uforklarligt opstået vand (måske fra de mange myrdede gæster, som blev smidt i åen for et århundrede siden) og voldsomme bankelyde fanget på film!
Vi er også en tur ude på Dronninglund Slot, hvor Mias mikrofon opfanger tydelige fodspor imens hun sover. Til sidst tager vi til Italien, hvor et gigantisk faldefærdigt hospital er ved at blive ædt af naturen, og Mia og hendes familie var nok ikke helt alene derinde 🥶
Vil du springe hurtigt frem til Mias fortællinger, så er det lige her:
Dronninglund Slot: 27:40Bromølle Kro: 36:04Sindssygehospitalet i Italien: 55:21Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
Privat Facebook gruppe (anmod om at blive medlem):
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Se os på YouTube:
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Instagram og stemmerne bag SKRÆMT! :
https://www.instagram.com/skraemtpodcast/
https://www.instagram.com/nannalindhardt/
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Denne gang handler det bl.a. om en mystisk stemme på et overvågningskamera, som I skal ind i facebookgruppen for at høre. 👻 Vores lytter vil nemlig gerne have hjælp til at tyde, hvad der mon bliver sagt. 🫣
Vi fortæller også om en lytter, som har boet i et hus, der muligvis hjemsøges af en tidligere beboer… En vred mand, som gør det ubehageligt for både voksne, børn og hund. ☠️
Til sidst tager vi på ferie med en lytter og hendes bror, som har nogle særlige evner… Først i et hjemsøgt pensionat på Samsø og et uhyggeligt hotel i Østrig. 😱
Her kan du springe direkte til historierne:
Stemmen på overvågningen - 9:34Den vrede mand - 15:41Det hjemsøgte pensionat og hotellet i Østrig - 21:25Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
Privat Facebook gruppe (anmod om at blive medlem):
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Se os på YouTube:
https://www.youtube.com/@SKRMTPodcast
Instagram og stemmerne bag SKRÆMT! :
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Har du egentlig nogensinde tænkt over hvor uhyggeligt vand er? 🫣 Lige fra store hav med sine voldsomme kræfter og mystiske væsener, til sorte skovsøer med skjulte farer og mystisk tåge og dis. 😱
Vi dykker ned i et hav af hjemsøgte søer, der bla. gemmer på skeletter, kirkegårde og andre skumle hemmeligheder. ☠️ Og så skal vi høre nogle optagelser fra en dykker, som hører nogle ubehagelige lyde under vandet - måske fra et nærliggende skibsvrag… 👻
Her kan du springe direkte til historierne:
Hjemsøgte vandsteder og væsener - 13:51Lake Lanier, landsbyen på bunden af søen - 23:01Skrig under vandet - 37:11Helvede i havet? - 40:36Ligene i kufferten i den røde sø i Cypern - 50:05Roopkund, skeletterne i Himalayas bjergsø - 54:35Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
Privat Facebook gruppe (anmod om at blive medlem):
https://www.facebook.com/groups/800854850268967/
Se os på YouTube:
https://www.youtube.com/@SKRMTPodcast
Instagram og stemmerne bag SKRÆMT! :
https://www.instagram.com/skraemtpodcast/
https://www.instagram.com/nannalindhardt/
https://www.instagram.com/calisawolters/
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Sømand, alkoholiker, slagsbror, kommunist, fagforeningsboss og ikke mindst hemmelig agent for Sovjetunionen er sider af Stalins vigtigste agent i Danmark i mellemkrigstiden; Richard Jensen. Lyt med her i 2. del om Richard Jensen, hvor vi følger ham fra hans karrieres højdepunkt som spionkonge i 1930'ernes København til den absolutte afgrund som jagtet straffefange af Gestapo i 1944.
Støt os og få endnu mere provokerende Danmarkshistorie på din podcast:https://deroedefjer.10er.app/
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Sømand, alkoholiker, slagsbror, kommunist, fagforeningsboss og ikke mindst hemmelig agent for Sovjetunionen er sider af Stalins vigtigste agent i Danmark i mellemkrigstiden; Richard Jensen.
Lyt med i første episode om Richard Jensen, hvor vi følger ham fra hans barndom til han får drukket og tævet sig frem til at blive Stalins mand i Danmark i 1920erne.
Støt os og få endnu mere provokerende Danmarkshistorie på din podcast: https://deroedefjer.10er.app/
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Står Margrethe og Henri af Danmark bag det græske kongehus sidste kupforsøg i 1967? Lyt med og døm selv... Støt De Røde Fjer med et valgfrit beløb på 10'er: https://deroedefjer.10er.app/
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Borgerkrigen raser i Grækenland. Kronprins Konstantin vinder OL. Kong Paul holder sygesengen og Dronning Frederikke kidnapper børn... Vil du have flere fascistiske dronninger I din podcast? Så støt os med et valgfrit beløb på 10'er: https://deroedefjer.10er.app/
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Kronprins Paul laver dørfis. Kronprins Frederik kan ikke styre sin brandert. Marie Bonaparte ligger sig under kniven. Adolf Hitler spilder tiden og Georg d. 2 læser avis helt alene... Vil du have mere royal fascisme I din podcast? Så støt os med valgfrit beløb på 10'er: https://deroedefjer.10er.app/
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Georg d. 1 tager sin sidste gåtur. Konstantin d. 1 løber ind i en ildebrand. Prins Georg bliver hemmelige dansk agent og Alexander slås med aber... Vil du have mere vild dansk/græsk historie I din podcast? Så støt os med et valgfrit beløb på 10'er: https://deroedefjer.10er.app/
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Georg d. 1 bliver beskudt. Kronprins Konstantin skriver autografer. Prins Georg slås med den sidste Samurai og Prinsesse Marie Bonaparte jagter orgasmer... Vil du flere vilde sexskandaler fra Kongehuset I din podcast? Så støt os med et valgfrit beløb på 10'er: https://deroedefjer.10er.app/
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Danske Prins Vilhelm får et nyt navn og to kufferter med guld for at blive Grækenlands konge... Vil du have flere royale skandaler i din podcast? Så støt os med et valgfrit beløb på 10'er: https://deroedefjer.10er.app/
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Big Al at the Winchester says wolves can't look backwards.
Discover other strange medieval folk beliefs and attitudes towards wolves based on folk tales, fables and medieval bestiaries.
Facebook: https://www.facebook.com/historyandfolklorepodcast/Instagram: https://www.instagram.com/historyandfolklore/
Transcript:
The Wolf and the Lamb
A wolf saw a lamb straying from the flock. Unusually, he felt somewhat guilty about taking the life of such a helpless creature without some plausible excuse. So he cast about in his mind for some believable grievance.
At last the wolf said to the lamb, ‘I remember you. Last year you grossly insulted me.’
That’s impossible, cried that lamb, I hadn’t even been born then!Well then, said the wolf, you feed on the grass on my land.
That’s not right, said the lamb, I have never tasted grass.
You drink from my spring then, continued the wolf.
Not me, squeaked the lamb,I have never drunk anything but milk,
Well, anyhow, replied the wolf, I am not going without my dinner. And he sprang upon the lamb and devoured it without more ado.
Hello, welcome to History and Folklore, where we look at different folk beliefs through history and how these beliefs have shaped people’s perceptions of nature through time. Today we’re looking at wolves and because that’s a huge subject in folklore we’re going to focus it down just to early medieval England. I might widen this out to talk about perceptions of wolves in different countries in a future episode, if people are interested.Wolves were once actually pretty common in medieval England, and would have been a familiar sight to many people travelling through the countryside of living in villages or town outskirts. Their prevalence is reflected in the use of wolf hides as tribute among kings and nobility, with King Edwin, in 953 AD, demanding a tribute of three hundred wolf skins per year. Wolf hides have also been discovered at burial sites, suggesting they were associated with power, status and wealth.
Possibly because of their prevalence, wolves were seen as a pest, and a threat to livestock. As early as 300BC Celtic tribes in England bred wolfhounds to hunt wolves. A thousand years later the monk and scholar Bede claimed that the entire month of January was originally known as ‘wolf month’ as it was devoted to the slaughter of wolves. This attitude of seeing wolves as a harmful menace to be exterminated continued into the medieval period, culminating in King Edward I hiring a man called Peter Corbet in 1281 to ‘take and destroy all the wolves he could find.’ Peter Corbett was apparently successful, and along with the destruction of a lot of their natural habitat for agriculture, wolves became increasingly rare. The last mention of them in England was in 1305 when it was recorded that they killed eight cattle in the forest of Lancaster. redoAuthors of encyclopedias in the Medieval era such as Isidore of Seville, in the 7th century, and Bartholomaeus Anglicus, in the 13th century, argued that the Latin word for wolf, lupus, was most likely to have come from the Greek ‘lukos’ as it, apparently, ‘indicates the morals of wolves’, which ‘rapaciously kill whatever they encounter and always desire blood’ and slaughter whatever they found in a ‘frenzy of violence.’ As a result of this Isidore placed wolves within the category of ‘beasts.’ According to him all animals in this group could be identified as they shared particular characteristics. Most notable of these was that they would attack forcefully with their mouth or claws, but also that they had wildness and freedom, and an ability to ‘wander wherever their spirit leads.’ As with a lot of ideas in Medieval England, these seem to go back to Ancient Greek authors with Pliny referring to wolves as ‘cruel and fierce’ and Aristotle claiming they were ‘wild and untameable.’
The apparent violent and bloodthirsty nature of wolves is one that was obviously feared by the majority of people and was strongly imprinted upon their conscious.The majority of images of wolves from this era depicts them sneaking up to the sheepfolds to destroy livestock. This experience of wolves would have been the one that affected the majority of people in rural England, and wolves would have been seen at best as a nuisance and at worse as direct competition for food, particularly true during times of dearth.
There was also a common fear in medieval society of man-eating wolves, which was expressed through popular folklore. There was a belief that when a wolf was attacked by a group of people, he would remember who threw the first stone and kill that person if he was harmed.
Strangely, it was believed that if a wolf saw a man before he was spotted, the man would lose his voice, causing him to be unable to cry out for help. If this happened it was said that the solution would be for the man to strip and hit rocks together to prevent the wolf from attacking, which I guess must have made some sort of sense at the time. If a person was in a group and suddenly lost his voice, an onlooker was to say ‘lupus in fabula’,translated as ‘wolf in the story’ in order to restore the person’s voice. If, however, a man saw a wolf first then it was believed that the wolf would lose his fury and would not attack.
However, there were also some positive attributes associated with the wolf in folklore. For example it was said to be good luck for travellers to approach a wolf, but only if they were approaching from the right, the wolf was barring their way and the wolf was eating large mouthfuls of dirt, which seems so specific as to be nearly useless, as I doubt it would have been a situation that occurred all that often. Pliny is also quoted by medieval writers such as Bartholomaeus, as saying that wolves had a love potion in a tuft in the tip of their tails, which had to be taken while the wolf was alive, and which the wolf would bite off if there was a danger of it being trapped by humans.
Wolves also seem to be very connected to sheep in the mind of the average medieval person. They were seen as being so detrimental to sheep that the wool of a sheep attacked by a wolf would become lousy and infected, while the sheep gut strings on a harp would become corrupt if a string made of wolf gut was added.
Wolves’ position within popular stories are also generally quite negative. Aesop’s fables, popular during this period, include such tales as the wolf and the lamb, read at the beginning of this episode, in which the wolf tries to use a false excuse to kill the lamb before just eating him anyway and the ‘wolf and the shepherd’, where the wolf gains the trust of a shepherd before attacking his sheep. Both of these reflect the widespread mistrust and fear of wolves as dishonest and violent.
On the other hand, wolves could also play a humorous role, for example in the stories of ‘Reynard the Fox’ the wolf, Isegrim, was known for being strong, but greedy and stupid. Ultimately Reynard manages to outwit and kill Isegrim in a fight by distracting him by talking just as Isegrim is about to make the winning blow. In these tales wolves were chosen for the moral they could teach the audience. However, it is also possible that their comic portrayal may have been an attempt to diminish fear through humour, or may have dated from a period when wolves were perceived as less of a threat due to their scarcity.
This negative attitude towards wolves also reflected in the religious sphere of medieval life. It was generally believed during this time that animals were granted their characteristics by God as an example of proper conduct for humans to imitate, or to reinforce the teachings of the Bible. In these teachings, used by priests in sermons to convey a moral message to their congregation, wolves were often portrayed as the devil prowling outside the sheep-fold of the faithful.
Bestiary and encyclopedic literature was particularly good at reinforcing these connections. The Aberdeen bestiary claims that wolves have eyes that shine in the dark because, like the works of the devil, they appear beautiful to foolish people, leading them astray. Bartholomaeus and Isidore stated that another possible origin for ‘lupus’ was from the Greek ‘leo-pos’, meaning ‘lion-footed’ as it was widely believed that the wolf’s strength, like the lion, was in its feet and the front of its body, the head, neck shoulders and chest. This was interpreted as being a reminder from God that the devil was first an angel in heaven and then turned apostate. These interpretations are obviously intended to prompt the reader to look at nature, remember that it was made by god, and interpret the message that God was communicating.Wolves also appear to have a strong connection with thunder. It was believed in the early medieval period that there were only twelve days in the year that wolves would mate and that they would then give birth in May, when it thundered, as this was reminiscent of the devil falling from heaven. It was also widely believed that the wolf was unable to turn its neck to look behind it, apart from in May, as ‘like the devil, it can never turn towards the correction of penitence.’
The story that seems to encapsulate the medieval attitude to wolves is one told about St Francis of Assisi. In this story a town being terrorized by a wolf, to the extent that the inhabitants were afraid to leave the city walls. This associates the wolf firmly as part of the wilderness, being outside of society and therefore an entity to be feared and avoided. The fact that St Francis manages to tame the wolf, and construct an agreement between the wolf and townspeople seems to reflect the power of God over evil, while the phrase he speaks to the wolf ‘all men cry out against thee, the dogs pursue thee and all the inhabitants of this city are thy enemies’, reflects the expected relationship between wolves and humans during this period.
Thank you for listening to this episode of the History and Folklore Podcast. If you enjoyed the episode I would really appreciate it if you could follow me on Facebook at History and Folklore Podcast or Instagram at history and folklore, where you will be notified of future episodes and also discover lots or random history and folklore facts.You can also get in touch by emailing me at [email protected]. Thank you for listening, and I hope to see you for the next episode.
Sources Used:
Aesop, Aesop’s Fables, http://www.netlibrary.com.ezproxy.lib.le.ac.uk/Reader.Badke, D., ed., ‘Wolf’, The Medieval Bestiary: Animals in the Medieval Ages (April, 2008) http://bestiary.ca/beasts/beast180.htm.
Bagley, A., ‘A Wolf at School’ The Virtual Museum of Education Iconics (April, 2007) http://iconics.cehd.umn.edu/lecture_Hall/wolf_at_school.htm.
Barber, R., Bestiary: Being an English version of the Bodleian Library, Oxford M.S. Bodley 764 (Woodbridge, 1992).
Hudleston, R., The Little Flowers of St Francis of Assisi (New York, 2005).
Lewis, W. J., Beach, J. A. and Berghof, O., The Etymologies of Isidore of Seville (Cambridge and New York, 2006).
McClintock, D., & McClintock. P.L., eds., Song and Legend from the Middle Ages (1893).
McKnight, G. H., ‘The Middle English Vox and Wolf’, PMLA, vol. 23, no. 3 (1908), pp. 497-509.
Nilson, G., ‘Persecution and Hunting: Wolves, Wild Dogs and Foxes: Page 8’ Endangered Species Handbook (2003),
Trevisa, J., ‘On the Properties of Things’ Bartholomaeus Anglicus De Proprietatibus Rerum: : A Critical Text Volume II (Oxford, 1975).
Yalden, D., The History of British Mammals (London, 1999).
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Today we'll study the words of a saint, a pope, a madman, the ugliest man, and Zarathustra himself - in order to find out what they all have to tell us about one of the most momentous events in world history, but one which is not yet perceived or understood by the great many. This event is the Death of God, one of Nietzsche's most important ideas and one which lays the groundwork for understanding his thought, and where he saw himself in the context of Western Philosophy. While it is often the case that great attention is given to the infamous passage entitled, "The Madman" - and we'll spend a good amount of time on this passage in this very episode - this particular story is only the first step into the many implication's of God's death. And, of course, we will not be able to get through the episode without addressing ourselves to the elephant in the room, one Dr. Jordan B. Peterson, who has suggested that the Death of God was a sorrowful event for Nietzsche. On the contrary, Nietzsche celebrated the myriad possibilities laid open for humanity, for all the dangers that this entailed, such as the civilizational descent into nihilism.
This episode's art is Diogenes by Dutch painter Jan Victors (1619 – 1679) -
Today we talk about some common misconceptions about Anarchism, the weaknesses of traditional government structures, a possible alternative way of cooperating and whether or not the government is the hierarchy we should be focusing on.
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I Guadalajara i Mexico er en lille dreng begravet. Men han kan ikke lide mørke, så han foretrækker at opholde sig udenfor sin grav. 👀
På kirkegården i Bachelors Grove i Chicago, kan man både møde en beskytter af stedet, en madonna, der leder efter sit spædbarn og en gul mand. 🥶
Herhjemme - på Assistensen på Nørrebro, fik det engang fatale konsekvenser for en kåd studerende, da han ville drive gæk med et genfærd… 👿
Her kan du springe direkte til historierne:
• Panteón de Belén: 06:49
• Bachelors Grove Cemetery: 16:07
• Assistensen: 38:52
SPONSOR / RABATKODE TIL DIG
Vi starter året med et lækkert tilbud til dig, vi er nemlig gået sammen med vores gode samarbejdspartner HelloFresh igen. Det betyder, at du kan få op til 1.199kr. i rabat samt fri fragt på første kasse, hvis du endnu ikke har prøvet HelloFresh. Du skal bare gå ind på www.HelloFresh.dk og bruge koden SKRÆMT. Du kan også bruge koden, hvis du har været kunde før, men har opsagt dit abonnement for 12 måneder siden eller mere.
📦God fornøjelse og tak fordi du støtter SKRÆMT! ved at bruge de rabatkoder vi skaffer til dig!🎧
Pssst.. Hvis du kan lide at lytte med til SKRÆMT! så følg, like, del osv. Det vil gøre os helt enormt glade. Har du en idé til et emne eller en specifik sag, vi skal tage en snak om? Eller har du oplevet noget du ikke kan forklare? Så send os en mail på [email protected], så læser vi måske din historie højt i et kommende afsnit.
Privat Facebook gruppe (anmod om at blive medlem):
https://www.facebook.com/groups/800854850268967/
Se os på YouTube:
https://www.youtube.com/@SKRMTPodcast
Instagram og stemmerne bag SKRÆMT! :
https://www.instagram.com/skraemtpodcast/
https://www.instagram.com/nannalindhardt/
https://www.instagram.com/calisawolters/
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Uhyrets ansigt tog mere og mere form og pludselig åbnede en mund sig hvor der før havde været behåret mavekød og ud af munden lød nu et øredøvende skrig der skar sig gennem natten…
Herlufsholm har skrevet sig ind i Danmarkshistorien et utal af gange.
Ikke blot når det kommer til det faktum, at det har huset oceaner af landet mest prominente personager på kostskolen, men bestemt også i det store billede.
Fra tidernes morgen som et af landets rigeste klostre, til det historiske ”power-par” Herluf Trolle og Birgitte Gøye. Der er nok at tage fat på og det i særdeleshed når det kommer til Trolle-slægtens mystiske efternavn.
Velkommen til Herlufsholm!
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