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Our quote for today is from Karl Menninger. He said, “It is doubtless true that religion has been the world's psychiatrist throughout the centuries.”
In this our last podcast, we are completing our journey through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Transcendental Meditation"
Transcendental Meditation, popularly known as TM, typically would be considered a New Age religion. For its size and popularity, it will be covered in a brief chapter of its own.
The movement and related organizations were founded by Maharishi Mahesh Yogi. He was born in northern India in 1917 (some sources say 1911, others 1918) and earned a university degree in physics before renouncing worldly pursuits to become a disciple of Swa-mi Brah-ma-nan-da Sa-ra-swa-ti, better known as Guru Dev. Following Guru Dev’s death in 1953, Maharishi (a Hindi title meaning “great seer”) continued to meditate and reflect, including two years spent in a Himalayan cave. These meditations on Guru Dev’s teachings became the basis for TM.
Ma-ha-ri-shi Mahesh Yogi moved to the U.S. in 1958 and founded the Spiritual Regeneration Movement in Los Angeles. Although the initial response was small, the antiestablishment mood of American youth in the later 1960s produced an interested audience for his message of peace and tranquility. The Beatles began to follow him, even spending time at his ashram (meditation and training center) in India, and this publicity brought rapid growth. After a few years, there was a falling-out with the Beatles, especially John Lennon, who called Ma-ha-ri-shi “a lecherous womanizer.” (George Harrison continued to practice Hinduism; his former estate outside London is now a Hindu temple and retreat center.) The adverse publicity brought a decline in numbers, and in the early 1970s Maharishi returned to India.
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Our quote for today is from Edwin Lewis. He said, "A religion without the element of mystery would not be a religion at all."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "New Age Religions"
New Age is an umbrella term for a host of recent religious startups, most originating since 1970. The name comes from the expected dawning of a new age of human consciousness and development, often referred to as the Age of Aquarius from its connection to astrology. Although not original with her, Marilyn Ferguson’s The Aquarian Conspiracy, considered by many the “bible” of New Age religions, did much to popularize the term.
There is no New Age “central headquarters” or mother organization. Most have developed independently of (sometimes in competition with) other, similar movements. They now exist in a vast network of autonomous groups held together by a few common beliefs.
New Age religions exhibit a wide variety of organizational variation as well. There are New Age churches with clergy, buildings, and regular services. Some practices, on the other hand, while based on the same core beliefs as other New Age faiths, may not seem connected to any particular organized religion at all. The use of crystals for physical healing and emotional improvement is one example. New Age books number in the thousands, and New Age bookstores everywhere in the West also offer products of many kinds to aid people in their quest for fulfillment. Shirley MacLaine’s autobiographical works on reincarnation and other New Age topics have sold in the multimillions.
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Our quote for today is from George Washington. He said, “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.”
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Neopagan Religions"
"The Goddess is alive and magic is afoot." Thus proclaimed an I-694 billboard in a Minneapolis suburb a few years ago, sponsored by the Goddess Committee, Northern Dawn Council, Covenant of the Goddess. The growth of Neopagan religions in North America and Europe has been one of the most significant expressions of new religious movements since 1950. Many today use the word pagan to refer to nonreligious people or those whose behavior is considered unacceptable, but Pagan actually is an umbrella term for the ancient religions of pre-Christian Europe. These did not cease to exist after most Europeans converted, at least nominally, to Christianity, but they did go underground and were often viewed with suspicion, as they frequently are today. Neopagan religions are a revival and repackaging of these belief systems with some contemporary additions.
Wicca is the best known of this large family of contemporary religious movements, though there are many different groups. Druidism, Celtic religions, As-a-tru, the Green Circle, and the Circle of Awen are a handful of the many examples. The variety makes generalizing difficult, but a few themes do characterize most.
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Our quote for today is from Theodore Roosevelt. He said, “Wide differences of opinion in matters of religious, political, and social belief must exist if conscience and intellect alike are not to be stunted, if there is to be room for healthy growth.”
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Jehovah’s Witnesses"
Jehovah’s Witnesses are well known for the door-to-door pairs who encourage people to join Bible studies and purchase Watchtower literature. They have produced more than thirty billion pieces of literature and spend over a billion hours annually distributing it. The Watchtower magazine is published in nearly two hundred languages and has a worldwide circulation that more than doubles that of Reader’s Digest.
Jehovah’s Witness theology is based on the writings of Charles Taze Russell, who, influenced by certain Adventist preachers as to the second coming of Christ, founded the Zion’s Watch Tower and Herald of Christ’s Presence magazine in 1879. He wrote articles teaching that Christ had returned invisibly in 1874 and would establish God’s visible kingdom in 1914. Soon after, he established Zion’s Watch Tower Tract Society, the forerunner of the current Watchtower Bible and Tract Society. As they do today, Russell’s followers sold books, magazines, and other literature door to door.
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Our quote for today is from Ronald Reagan. He said: "The frustrating thing is that those who are attacking religion claim they are doing it in the name of tolerance, freedom and openmindedness. Question: Isn’t the real truth that they are intolerant of religion? They refuse to tolerate its importance in our lives."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Mormonism."
The Church of Jesus Christ of Latter-day Saints, often called the Mormon (or LDS) Church, is probably the best known and undoubtedly the largest of the religious movements begun since 1800. Since 1950, it has doubled in size every fifteen years, and in 2010, claimed fourteen million members worldwide, with over half that membership outside the U.S. Much of its growth is attributable to its missionary program: Tens of thousands of clean-shaven, white-shirt-and-tie-clad young men give two years of their life, at their own or their family's expense, to spread the LDS Church's message globally. In an average twenty-four-month stint a missionary converts five people to the Mormon faith.
Once found mainly in Utah, Mormons now live in all fifty states and nearly every nation. Formerly despised, on the fringe of society, Mormons have become a mainstream group. They head large corporations like Marriott and Albertsons and are elected as representatives and senators. Their strong family values help them find acceptance in almost every neighborhood. Many Americans, including some members of the LDS Church, assume they're another Christian denomination. But their actual teaching contradicts Christianity on a number of key points. Mormon use of Christian terms, with different meanings, causes and spreads confusion.
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Our quote for today is an old Negro proverb: “Education without Salvation equals damnation.” In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day." Our Understanding World Religions topic for today is, "Christian Science and Scientology" Once again, we'll look at different faith systems with similar names in one episode, since sometimes these also are confused with each other. The Church of Christ, Scientist is the official name of a movement (founded in 1879 by Mary Baker Eddy) commonly referred to as Christian Science. The name is well known through the Christian Science Monitor, a respected newspaper, and through Christian Science Reading Rooms in major cities around the U.S. and in other countries. Christian Scientists claim to be one of Christianity's denominations, with a faith based on the Bible. Indeed, their literature and official website contain frequent scriptural quotations, usually from the King James Version. Their interpretations, however, and their answers to ultimate questions, show a belief system substantially different from orthodox Christianity of any branch or denomination. ... Scientology, widely known for the celebrities among its members, was started by L. Ron Hubbard in 1955. A moderately successful science-fiction author, Hubbard said, in 1949, "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion." Using his 1950 bestseller "Dianetics: The Modern Science of Mental Health" as a foundation, that's exactly what he did. ...
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Our quote for today is from Elizabeth Gilbert. She said, "Look for God. Look for God like a man with his head on fire looks for water."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "The Unitarian-Universalist Association, The Unity School of Christianity, and The Unification Church"
These three belief systems are considered in one episode not because they are necessarily similar in belief but because the similarity of their names sometimes has led to confusion. We'll look at each separately.
--- The Unitarian-Universalist Association
The Unitarian-Universalist Association formed from the 1959 merger of the Unitarian Church and Universalism, which, historically, developed separately. Unitarian beliefs have roots in the anti-Trinitarian controversies of Christianity's early centuries but came into their present form during the Enlightenment. Unitarianism found greatest growth and popularity in the U.S., particularly through the speaking and writing of the nineteenth-century essayist Ralph Waldo Emerson. In contrast to orthodox Christian teaching, Unitarians follow the ethics of Jesus but deny his divinity. They believe the apostle Paul was the one who intentionally elevated Jesus' standing—that Jesus himself was strictly human and knew it. Unitarianism was and remains popular chiefly with the intelligentsia.
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--- The Unity School of Christianity
Charles and Myrtle Fillmore founded The Unity School of Christianity in 1889. Charles was interested in Eastern religions and the occult. Myrtle, his wife, was a follower of Christian Science; this mix came together in Unity.
Although Unity makes extensive use of biblical vocabulary, its basic belief system is more like Hinduism. God is the source of everything but is not distinct from the human soul. As with Christian Science, Jesus was only human; Christ was just the spiritual aspect of him. "Jesus was potentially perfect and He expressed that perfection; we are potentially perfect and we have not expressed it," according to Unity writings. The focus is on health, spiritual healing, and prosperity. All of us have Christ potential within us. The goal of Unity is to replace the physical human body with a true spiritual body through a series of reincarnations, so that everyone becomes a Christ.
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--- The Unification Church
The Rev. Sun Myung Moon founded The Unification Church, in 1954, as The Holy Spirit Association for the Unification of World Christianity. Its followers, commonly called "Moonies," currently number about ten thousand in the U.S., though there were more at Unification's peak in the 1980s. Moon was born in 1920 in what is now part of North Korea, and later moved to South Korea. In 1972, he moved to the U.S., where he lived until recently reclaiming South Korea as his primary residence.
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Our quote for today is from Ravi Zacharias. He said, "My premise is that the popular aphorism that 'all religions are fundamentally the same and only superficially different' simply is not true. It is more correct to say that all religions are, at best, superficially similar but fundamentally different."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Cults, 'Isms,' and Contemporary Religious Movements"
In the last few episodes of this podcast, we will deal with belief systems not typically categorized as world religions, even though some of them are global in nature and have many millions of followers. The number of adherents to Mormonism (The Church of Jesus Christ of Latter-day Saints), for instance, far exceeds the number of adherents to Judaism, Jainism, or Baha'i, and Mormons are in nearly every country though usually categorized as a cult. Conversely, Sikhism is small in numbers and followed by just one ethnic group (though it has spread somewhat through migration), but is nearly always found in books on world religions. How do we distinguish a cult from a religion?
At the outset, we must know there is no "Central Board of Religions" that decides what "gets in" and what doesn't. Some books include Baha'i and some don't. Some books on contemporary religious movements include it as well, just as most would include the Nation of Islam.
By our working definition, all these are religions—organized sets of beliefs that answer ultimate questions. So how does one end up as a religion and another as a contemporary religious movement? Some criteria does help distinguish one from another. A few belief systems are rather obviously one or the other. With some we might make the case either way.
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Our quote for today is from Simone Weil. He said, "Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Secular Humanism"
Secular Humanism is not merely nontheistic. It is zealously antitheistic. Secular Humanists hold that belief in God is the greatest danger humanity faces, and human "salvation" requires total elimination of belief in the supernatural.
So why include it in a book on world religions? Secular Humanism fits our working definition of religion as an organized system of beliefs that answers ultimate questions about life. It has councils and associations, conferences and workshops, and a statement of beliefs. As we've seen, many belief systems are not based on belief in or reliance on the supernatural. Theravada Buddhism, Jainism, and Confucianism, for instance, believe the answers come from within, not from any source beyond humanity. The inclusion of Secular Humanism is consistent, and besides, it would be strange to ignore a belief system that has the stated goal of eradicating the beliefs and practices described in every other chapter of this book.
Secular Humanism's foundation is built on the philosophy of naturalism, or materialism: that the material universe (the natural world) is all that exists. This it shares with atheism, the belief that there is sufficient evidence to deny the existence of God and the supernatural. Agnostics, those who say there is insufficient evidence to know whether God (or the supernatural) exists, may also embrace Secular Humanism. But for Secular Humanists, atheism is just a beginning point. They have developed a complete worldview and value system built on naturalistic presuppositions.
As an organized system it differs from secularism, a much broader term referring to the worldview of those who live as if God does not exist. This includes all the nonreligious, estimated by researcher David Barrett to exceed 20 percent of earth's population. Certainly, Secular Humanism influences secular beliefs, but it goes beyond passively ignoring God to actively building a lifestyle and worldview based on opposition to belief in God.
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Our quote for today is from Yukitaka Yamamoto. He said, "To be fully alive is to have an aesthetic perception of life because a major part of the world's goodness lies in its often unspeakable beauty."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Shinto"
Shinto, Japan's traditional religion, combines animistic aspects with ancestor veneration. There are shrines, priests, and corporate ceremonies, but much of Shinto is practiced in the home. It has no founder or starting date and has been practiced in Japan since before recorded history. It is so imbedded in the culture that it didn't even have a name until the arrival of Confucianism, Buddhism, and Taoism from China in about AD 400, when it was called Shinto to distinguish it from the other systems. The name comes from the Chinese words "shen" and "tao," meaning "the way of the gods." The Japanese name, "kami no mi chi," means the same.
Although "kami" is usually rendered "gods," it has a much broader meaning in the Japanese mind. It refers not only to major deities like the Sun Goddess but also to lesser deities, spirits of ancestors, even a spiritual presence in trees or hills. Basically, anything possessing a form of spiritual power or influence fits into the category. The Japanese estimate there are eight million kami.
Shinto also has nationalistic aspects. Its mythology explains the origins of the Sun Goddess (Amaterasu), the creation of Japan and the rest of the world, and how the Japanese emperors descended from Amaterasu, which is why they were believed by the Japanese to have divine status. In the 1930s, the military manipulated these traditions to justify the invasion of China and the attack on Pearl Harbor in 1941.
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Our quote for today is from Lao Tzu [LAH-O-ZAH]. He said, "In dwelling, live close to the ground. In thinking, keep to the simple. In conflict, be fair and generous. In governing, don't try to control. In work, do what you enjoy. In family life, be completely present."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Taoism"
Because Taoism and Confucianism are so opposite in philosophy and concept, they're commonly treated as separate religions. Also, combining them would result in a very lengthy chapter, so the usual custom has been followed here. This is somewhat artificial, however, since Chinese religion as it is actually practiced combines these along with ancient polytheistic religions, including ancestor veneration and Buddhism. This is a community religion, and a traditional temple in Taiwan or rural China frequently contains statues of Confucius, Lao-tzu, Buddha, and many traditional deities all together.
Taoism takes its name from the title of the book "Tao Te Ching," or "The Way of Nature." In modern slang we might call this philosophy "It is what it is." This brief work—its length is about the same as five chapters of this book—rivals the "Analects of Confucius" as the most influential literature in Chinese history. Only the Bible has been translated more times than the Tao Te Ching, and more than a thousand commentaries have been written about it.
The man traditionally credited with having written it and with starting Taoism was named Li-poh-yang, but he is better known by the title given him by his disciples, Lao-tzu, meaning "Old Master." In China, where age is highly revered, this title of respect even gave rise to a legend that he was born old. There is less historical information about Lao-tzu than any other founder of a world religion. Some scholars even doubt that this historical person ever existed. Confucian sources say he was born about 500 BC, and that the two shapers of Chinese life met in person. Many literary scholars believe the Tao Te Ching was compiled from multiple sources over several centuries.
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Our quote for today is from Confucius. He said, "Never impose on others what you would not accept for yourself."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Confucianism"
Many people would describe Confucianism as a philosophy or ethical system rather than a religion. This is probably what Confucius himself intended. His writings teach about how to live and conduct oneself in this life here and now. He was personally agnostic, if not atheistic; while not directly challenging belief in gods and the supernatural, he was indifferent as to their existence—as far as he was concerned, they were irrelevant to what's really important.
But in the centuries after his death, his followers gradually folded his memory and image into the religious practices already existing in China. The Chinese prefer the term veneration rather than worship to describe the rituals connected with their ancestors. To the outside observer, though, the rituals would look very similar to the worship practiced by other religions. It is the inward intent that distinguishes the two concepts.
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Our quote for today is from Buddha. He said, "There are only two mistakes one can make along the road to truth; not going all the way, and not starting."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Tibetan Buddhism"
Tibetan Buddhism may be best known in the West because of the international popularity of its leader, Tenzin Gyatso, the current Dalai Lama. Tibetan Buddhist monks are called lamas, meaning "superior ones." There are two orders of lamas, which the West labels the Red Hats and the Yellow Hats. The Yellow Hats are the larger group and their leader is the Dalai Lama.
Buddhist missionaries entered Tibet from both India and China in the seventh century AD, at the Tibetan king's invitation. The new religion was quickly adopted and had government support. By the fourteenth century, the monks had become so powerful they took over rule and held it until the 1950 Chinese invasion. At this time, the current Dalai Lama and many followers escaped to India, where they currently live in exile. Unlike his predecessors, Tenzin Gyatso has traveled widely as a spokesman for human rights and international harmony. In 1989, he was awarded the Nobel Prize for peace.
When a Dalai Lama dies, monks thoroughly search Tibet, checking all boys born within a certain date range to see which might have the traits of the deceased leader. Further tests and divination will be carried out to select which child is the reincarnation of the previous Dalai Lama. Then he will be taken to a monastery and given years of special training to prepare him to take over leadership of the Tibetan community. The death of this Dalai Lama will produce a special challenge, since the Tibetan community is now scattered around the globe and a search of Tibet would be hindered or forbidden by the Chinese authorities. Also, the Chinese government has said China will choose the next Dalai Lama, which most Tibetans are sure to reject. Sadly, the effort to replace a Dalai Lama noted for peace efforts may be marred by violence.
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Our quote for today is from Buddha. He said, "There are only two mistakes one can make along the road to truth; not going all the way, and not starting."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Mahayana Buddhism"
Early in Buddhism's development, disputes about the correct meaning of Gautama's teaching divided his followers into various schools of thought. Within ten years of his death, there were sixteen different factions. Several councils, one convened by Emperor Asoka, attempted to bring unity but failed. Over the next several centuries, these groups organized themselves, elaborated on their doctrinal views, and deepened what became permanent divisions.
The Hinayana ("exclusive way") groups were more conservative; today Theravada is the only remaining Hinayana branch. The Mahayana ("expansive way") schools, largely because of their flexibility in accommodating other religions, were more successful in their missionary efforts and now are Buddhism's largest branch. Various types of Mahayana Buddhism are found in China, Korea, Japan, and other parts of Asia.
Central to the Mahayana system is the belief that in addition to what he taught publicly, the Buddha gave a number of secret or hidden teachings to a select and qualified few. This idea gave authority to additions and changes as the movement spread and developed. One of the first was that Gautama was more than a man. This deification of Buddha as an eternal being who came to help humankind led to Buddhism's decline in India, even while helping it spread elsewhere. Hindus simply adopted Gautama as one of Vishnu's ten avatars, and by encouraging his worship, drew devotees back into Hinduism.
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Our quote for today is from Gautama Buddha. He said, "A man is not called wise because he talks and talks again; but if he is peaceful, loving, and fearless then he is in truth called wise."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Theravada Buddhism"
Buddhism is the fourth largest of the world's religions, with about 350 million followers, and like Hinduism, its influence extends far beyond the actual numbers. Theravada, the most traditional, conservative form today is found primarily in Sri Lanka and Southeast Asia. Although some of its followers intermingle animistic beliefs and practices, Theravada is essentially nontheistic, believing that enlightenment must be achieved by one's own efforts, without supernatural assistance. Since Theravada is closest to the original, Buddhism's beginnings will be described in this chapter.
Buddhism began in India, though now it is a tiny minority there. Like Jainism, which began at about the same time, it started as a reform movement within Hinduism but developed into a separate religion. Siddhartha Gautama, its founder, was born into the family of a Kshatriya raja (minor ruler). Many legends have developed regarding his life, and sorting fact from later additions is difficult. Generally accepted dates for his life are 560-480 BC.
According to tradition, at his birth it was foretold that if he saw only beauty and youth he would become a great king, but if he saw disease and death he would become a religious teacher. Since his father preferred the former outcome, Gautama grew up in an extremely sheltered environment, rarely leaving the walls of his palace. He married and had a son, but around age thirty became restless with his confined life. He slipped out and, deeply disturbed by seeing sick and dead people in the area, left his family and took up the life of a wandering monk. He tried philosophy, then the most extreme form of asceticism. One legend claims that during this period he lived on one daily grain of rice. However, even this did not bring him the answers he sought. He gave up asceticism, ate a meal, and sat under the shade of a tree to meditate. Finally, through meditation, Gautama found enlightenment and became the Buddha, meaning "Enlightened One."
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Understanding World Religions #27
Our quote for today is from Guru Granth Sahib. He said, "I didn’t ask for it to be over. But then again I didn’t ask for it to begin. For that’s the way it is with life, as some of the most beautiful days come completely by chance. But even the most beautiful days eventually have their sunset."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Sikhism"
Traditional Sikh men are recognizable by their starched, symmetrical turbans and full beards. Because Sikhs are not to cut their hair, older men’s beards and hair are piled on top of the head, under the turban. A few Hindus and some types of Muslims also wear turbans, though of a different style. This led to a tragic case of mistaken identity in the first reprisal killing after September 11, 2001, when an enraged American murdered a Sikh store owner in Phoenix, assuming anyone wearing a turban was Muslim.
The Sikh religion is unique in attempting to synthesize one religion out of two very different ones. Nanak, its founder, was born into a Hindu family during the late fifteenth century in the Punjab region of northwest India. This was during the period of the Moghul Empire, when a Muslim minority ruled over the Hindu majority.
Besides his Hindu upbringing, Nanak was highly influenced by a Muslim teacher. He apparently had a contemplative personality and spent much time reflecting on religion. At about age thirty, he claimed to receive a revelation from God while meditating. He was called to be a prophet of the true religion and preach the message of the essential unity of Islam and Hinduism.
For the next several decades, Nanak wandered India, teaching his concepts and organizing communities wherever people accepted his message. These followers were called Sikhs, a Punjabi word meaning “disciple.” Nanak taught that there is only one God, called The True Name. Hindu polytheism, he said, just sees many different facets of this one God. Also similar to Islam, he believed in the duality of the universe, the reality of both the material and spiritual worlds. The earth was created by God; humans are the pinnacle of that creation. From Hinduism, Nanak retained the concepts of karma and reincarnation and taught that The True Name would eventually free humans from the cycle of rebirths. He also taught very simple forms of worship, rejecting most of the rituals of both religions.
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Our quote for today is from Marcus Aurelius. He said, "It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible."
Our Understanding World Religions topic for today is, "Jainism"
Jainism, little known in the West, had a significant role in shaping post-classical Hinduism. And although today it has barely four million followers, Jainism continues to have an impact on modern India because its adherents are among the wealthiest and most influential of the country's businessmen.
The founder was a man named Mahavira, born somewhere around 590 BC into the Kshatriya caste. As a young man, he abandoned his life of wealth and ease and joined a group of Hindu ascetics in search of answers to life's deep questions. He found even their self-deprivation insufficient and set out on his own course of extreme asceticism, seeking the most difficult and painful circumstances to free his soul from the bonds of reincarnation. After twelve years, he claimed to have achieved moksha (release) and spent his remaining thirty or so years teaching others about the path he had discovered.
Unlike the monistic concept of Hinduism, Mahavira taught the dualism of body and soul. Somewhat like the ancient Greek philosophers, he saw the body, or material universe, as evil and the soul as good. Karma holds the soul onto the wheel of reincarnation "like mud clings to a wheel." If this is so, the only solution is extreme asceticism, depriving the body to weaken its grip on the soul. The goal becomes complete detachment from worldly things.
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Our quote for today is from Robert Hugh Benson. He said, "The Church must be intelligible to the simple as well as to the shrewd."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Hinduism Today"
We've already seen that Hinduism displays tremendous variety even in India. India's place at the forefront of twenty-first-century globalization and modernization has impacted religious practice, as well. Rural life mostly has gone on as it has for centuries, despite the introduction of radio and television, but in cities, a burgeoning middle class is being changed by the secularizing influences of Westernization. India, a nuclear power, is noted for its progress in science and technology. It's also the world's largest democracy, and the political aspirations of its people sometimes clash with Hindu values.
This clash is most evident today in the social and economic aspirations of the Dalits (Untouchables). For centuries given the lowest jobs, they achieved legal rights at India's independence from Great Britain in 1947. Mahatma Gandhi called them ha-ri-jan, "children of God," and India's constitution outlawed the caste system, but just as 1960s Civil Rights laws didn't eliminate racial prejudice in the U.S., discrimination against Dalits has continued. India has a form of affirmative action that has guaranteed a percentage of university admissions and government jobs to each caste, and there are Dalits who have earned PhDs, but they are still denied entry into many hotels and restaurants (the upper castes believe their presence would bring defilement).
For devout Hindus, the Dalits are born into their state due to karma from a previous life—to seek improvement is to only make things worse next time around. Some Dalits have protested against Hinduism entirely by formally and publicly converting to Christianity or, more recently, Buddhism. The caste issue is still challenging traditional Hindu beliefs, and change is slow. Cross-caste marriages are slowly being accepted among the educated, urban population, but in rural areas they can still result in so-called honor killings.
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Our quote for today is from Buddha. He said, "There are only two mistakes one can make along the road to truth; not going all the way, and not starting."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Hinduism: Beliefs and Practices"
As mentioned in our last episodes, Hindu practice involves the worship of a vast multitude of deities. Worship consists primarily of prayers (usually chanted) and praise songs, plus offerings of food, milk, or money placed in front of a statue or idol of the god being worshiped. Worship, both corporate and individual, may take place in a temple. Some temples are dedicated to one god while others contain statues representing a number of gods. Most Hindu homes have shrines as well, with pictures or smaller statues to represent the gods chosen for worship by that family. No one attempts to worship all 330 million gods; people choose a few that are important to a person’s family, caste, occupation, or circumstances.
Hinduism has an elaborate hierarchical structure for both gods and humans. At the top are Brahma, the Creator (different from Brahman, ultimate reality); Shiva, the Destroyer (also the god of fertility); and Vishnu, the Preserver. These three together are called the Trimurti, which some Hindus believe represents three facets of Brahman and thus sometimes mistakenly equate it with the Christian Trinity.
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Our quote for today is from the Indian philosopher and religious teacher Swami Prabhavananda. He said, "The little space within the heart is as great as the vast universe. The heavens and the earth are there, and the sun and the moon and the stars. Fire and lightening and winds are there, and all that now is and all that is not."
In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day."
Our Understanding World Religions topic for today is, "Hinduism"
Hinduism, the world's third largest religion, has about 850 million followers. Most Hindus live in India, although the Indian diaspora has taken the religion around the globe. (Indians joke that the country's biggest export is people.) Sizeable Hindu populations live in the United Kingdom, Canada, the U.S., East Africa, and on the island of Bali in Indonesia.
Unlike most religions, Hinduism has no identifiable founder or "starting point." The available evidence suggests it has developed out of one or more ancient indigenous religious systems in India, plus outside influences brought by invaders who called themselves Aryans, meaning "noble ones." They entered India from what is now Iran, about 1500 BC. Even within India, the religion exhibits tremendous variety. In some ways, the label Hinduism is a convenient Western term, now adopted by India itself, for the great variety of Indian religious expressions. Hinduism also gave birth to three additional religions: Buddhism, Jainism, and Sikhism.
Religious expression is influenced not only by the underlying belief system but also by the culture in which it develops. This is most clearly seen in comparing faiths that began in the Middle East (Judaism, Zoroastrianism, Christianity, Islam, and Baha'i), which are all monotheistic, with those that began in India (Hinduism, Jainism, Buddhism, and Sikhism), which are, with the exception of Sikhism, polytheistic or agnostic, and far more contemplative. With Sikhism again as the exception, the monotheistic faiths believe humans live once and are judged by God after death; the others believe in reincarnation, giving humans multiple tries to improve their spiritual condition.
Hinduism is probably best known for its many gods and goddesses, represented by a huge variety of colorful statues, sometimes called idols. But this is just the surface of Hindu worship. The core beliefs that underlie all the various Hindu expressions are karma and reincarnation.
- Visa fler
