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Surah Al-Mulk talks about the punishment of the criminals and rewards of the pious righteous servants of Allah. Surah Al-Mulk is important to read every night to protect you from the torment of the grave!
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Being the last chapter of the Quran, it is a kind of final response to the invocation that the reader of the Quran is implored to make to God in Quran 1 (Al-Fatihah). The response is that even though God has provided detailed guidance, the seeker of guidance must also pray to God that he remains free from the 'whisper' (waswāsa) of the Satan.
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This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn "the Refuges", as both begin with "I seek refuge", an-Nās tells to seek God for refuge from the evil from within, while al-Falaq tells to seek God for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others.
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca as opposed to Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.
The word "al-Falaq" in the first verse, a generic term referring to the process of 'splitting', has been restricted in most translations to one particular type of splitting, namely 'daybreak' or 'dawn'.[10]
Verse 4 refers to one of soothsayer techniques to partially tie a knot, utter a curse and spit into the knot and pull it tight. In the pre-Islamic period, soothsayers claimed the power to cause various illnesses. According to soothsayers the knot had to be found and untied before the curse could be lifted. This practice is condemned in verse 4.[11] -
In the early years of Islam, some surahs of the Quran came to be known by several different names, sometimes varying by region.[9] This surah was among those to receive many different titles. It is a short declaration of tawhid, Allah's absolute oneness, consisting of four ayat. Al-Ikhlas means "the purity" or "the refining".
It is disputed whether this is a Meccan or Medinan sura. The former seems more probable, particularly since it seems to have been alluded to by Bilal of Abyssinia, who, when he was being tortured by his cruel master, is said to have repeated "Ahad, Ahad!" (unique, referring as here to God). It is reported from Ubayy ibn Ka'b that it was revealed after the polytheists asked "O Muhammad! Tell us the lineage of your Lord." -
The punishments that Abu Lahab and his wife will suffer in Hell.
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The surah praises Allah for leading numerous people to Islam. This surah is also known as "The Victory" as in the victory of Islam as it refers to the conquest of Mecca where Muslims beat the enemies of Islam.
This surah talks about the very same battle. It is said that after this battle people realized the Muslims never lost because Allah was on their side and then many people joined Islam.[citation needed]
According to Tafsir ibn Kathir, this surah is equal to 1/4 of the Quran. This was the last surah to be revealed, only a few months before Muhammad's death.[5]
The first ayah means that with the help of God the Muslims were victorious. The second ayah means that after the battle crowds of people came to accept Islam. The third ayah means that God allowed people to join Islam and gave them a second chance no matter how harsh their crimes are, because God is the all-forgiving to humankind.[5] -
Like many of the shorter surahs, the surah of the unbelievers takes the form of an invocation, telling the reader something they must ask for or say aloud. Here, the passage asks one to keep in mind the separation between belief and unbelief both in the past and the present, ending with the often cited line "To you your religion, and to me mine". Although some view this as an argument against religious intolerance, others see it as a more time-specific revelation, warning the newly founded Muslim minority in Mecca against being induced (by the Quraysh Arab tribe majority) to collude with disbelievers.
It was revealed in Mecca when the Muslims were persecuted by the polytheists of Mecca. -
The word Kawthar is derived from the root ك - ث - ر k - th - r, which has meanings of "to increase in number, to outnumber, to happen frequently; to show pride in wealth and/or children; to be rich, plentiful, abundance." The form Kawthar itself is an intensive deverbal noun, meaning "abundance, multitude." It appears in the Qur'an solely in this sūrah.
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This surah is concerned with two of the core teachings of Islam, how one prays and how one gives.[9] The Surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding God in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of God. The Surah has been so designated after the word al-ma`un occurring at the end of the last verse. Abdullah ibn Masud said: "During the time of the Messenger of God we used to consider ma'un (things of daily use) lending a bucket and cooking-pot."[10]Ibn Abbas said: "(Those who are neglectful of their prayer) are the ones who delay their prayer."[11][12]
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It urges the Quraysh tribe who dominated Mecca to serve God, who had protected them, for the sake of their own future. It is one of two suras containing 4 ayat; the other is Al-Ikhlas. It forms a pair with the preceding sura, al-Fil, reminding the Quraysh of the favors that Allah had bestowed upon them.
The Kaaba was central to the life of the Quraysh, being a center of pilgrimage which brought much trade and prestige. Sura al-Fil describes how God saved the Kaaba from destruction, while Sura Quraysh describes God as Lord of the Kaaba. It also urges the Quraysh to worship God so that, among other things, he would protect them on their trading journeys. -
In this Surah, God's punishment which was inflicted on the people of the elephant is referred to and described very briefly because it was an event of recent occurrence, and everyone in Makkah and Arabia was fully aware of it. That's why the Arabs believed that the Ka'bah was protected in this invasion, not by any god or goddess, but by God Almighty Himself. Then God alone was invoked by the Quraysh chiefs for help, and for quite a few years the people of Quraysh, having been impressed by this event, had worshiped none but God.
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al-Humazah (Arabic: الهمزة, "The Backbiter"[1] "The Slanderer" [2] "The Scorner" [3]) is the 104th chapter (sūrah) of the Qur'an, with 9 verses (āyāt).
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1-2 Men generally seek for gain and find loss
3-4 The righteous, however, are the exception to this rule -
1-3 Men spend their time seeking the things of this world
3-5 The judgment-day shall reveal their folly
6-8 In consequence they shall see hell-fire -
1-5 The day of judgment a day of calamity [6][1]
6-9 The good and bad shall be judged according to their works
10-11 Háwíyah described [6]
After a picturesque depiction of judgement day in first 5 verses,[7] next 4 verses (ayat) describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell.[8]
The last 2 verses describe Háwíyah[9] in similar emphatic[10][11] way as Al-Qariah was emphasized[12][13] in the beginning. According to the Papal translator, Maracci, the original word Hâwiyat is the name of the lowest dungeon of hell, and properly signifies a deep pit or gulf.[14] Jewish to Muslim convert, Muhammad Asad comments here: Lit., "his mother [i.e., goal] will be an abyss" (of suffering and despair). According to Quranite translator, Sam Gerrans, the term "mother" (umm) is used idiomatically to denote something that embraces or enfolds.[15] -
1-6 Oaths that man is ungrateful to his God
7-8 Man loves the things of this world
9-11 Man’s secret thoughts shall be discovered in the judgment-day [2]
A one liner theme of surah al-adiyat would read that this surah gives an example that horses are more grateful to their owners than men are to their Rabb (Allah).[3]
First five ayaat of the surah consist of an oath as a metaphor enforcing the lesson.[4] They describe a scene of horses charging, panting, producing sparks by their hooves, raiding at the time of dawn, stirring up the cloud of dust and arriving a gathering.
The substantive proposition is in verses 6-8 that Man is ungrateful to his Lord and himself is a witness to it and he is immoderate in the love of worldly good.[5]
The last three ayaat conclude the surah with a rhetorical question that Does the man not know about the time when contents of the graves will be resurrected and that which is in men's breasts shall be brought to light on that Day their Sustainer will show that He has always been fully aware of them. -
Its theme is the , rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes.
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1-2 The idolaters stagger at the revelations of the Quran
3-4 Jews and Christians dispute among themselves since the advent of Muhammad and his new religion
5 Unbelievers of all classes threatened with divine judgments
6 People of the Book and polytheists are the worst of all creatures, destined for hell[1]
7-8 Muslims are “the best of creatures;” their reward -
Quran 97 describes Laylat al-Qadr, the "Night of the abundant portion of blessings" in Ramadan on which Muslims believe the Qur'an was first revealed. The night is not comparable to any others in view of Muslims[4] and according to a tradition, the blessings due to the acts of worship during this night cannot be equaled even by worshipping throughout an entire lifetime. The reward of acts of worship done in this one single night is more than the reward of around 83 years (1000 months) of worship.[5] Laylat al-Qadr is referenced in the Quran:[6][4]
VERILY we sent down the Koran in the night of al Kadr.s
And what shall make thee understand how excellent the night of al Kadr is?
The night of al Kadr is better than a thousand months.
Therein do the angels descend, and the spirit of Gabriel also, by the permission of their LORD, with his decrees concerning every matter.t
It is peace until the rising of the morn.[7]
The "Spirit" mentioned in verse 4 is commonly interpreted as referring to the angel Jibreel (Gabriel). The "peace" referred to is called by Mujahid "security in which Shaytan (Iblis) cannot do any evil or any harm", while Ibn Kathir quotes Ash-Sha'bi as saying that it refers to the angels greeting the people in the mosques throughout the night.
Laylat al-Qadr occurs during an odd-numbered night within the last ten days of Ramadan, but its exact date is uncertain; due to the promises made in the chapter and in various hadith. Muslims consider it a particularly good time for prayer, supplication, and repentance to God. This event marks the descent of the first revelation of the Quran to Earth. The official Islamic teaching is that Muhammad received the revelations that formed the Quran piecemeal for the next twenty-three years of his life up until the time of his death. Shia Muslims believe that Ali (the first Shia Imam, and the fourth caliph of the Rashidun Caliphate to Sunnis) had special insight and intimacy with God on this night.[8] The prominent Shia thinker Nasir Khusraw interprets verse stating that “the night of power (laylat al-qadr) is better than a thousand months” (Quran 97:3) to refer to the proof (ḥujjat) of the Lord of the Resurrection (Qāʾim al-Qiyāma) whose knowledge is superior to that of a thousand Imams, though their rank, collectively, is one. [9] -
1-5 Command to Muhammad to recite the Quran
6-14 Rebuke of Abu Jahl for hindering the Muslim cause
15 ۩ 19 Abu Jahl threatened with the pains of hell [2] - Visa fler
