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Meimai #5 | Do's and Don'ts on Internet - 2 | இணையத்தில் கிருஸ்துவர்கள் செய்ய வேண்டியவை, செய்ய வேண்டாதவை | மெய்ம்மை - 2 | Sam Solomon Prabu SD
இணையத்தை பத்திரமாக பயன்படுத்துவது இந்த நாட்களில் மிகவும் அவசியமான ஒன்றாக மாறி இருக்கிறது. சாலை வழியாக செல்லும்போது பெரியவர்கள் நம்மை பத்திரமாக செல் என்று சொல்லி கேட்டிருக்கிறோம். இந்த பதிவும் அது போன்றது தான். இணையத்தை பயன்படுத்தும் நாம் எந்த அளவு ஜாக்கிரதையாய் இருந்திட வேண்டும், என்ன பாதுகாப்பு வழிமுறைகளை எல்லாம் கடைபிடிக்க வேண்டும் என்று கற்றுக்கொள்வோம்.
Safe use of the internet is becoming one of the most essential things to do these days. We have heard adults tell us to go safely as we walk down the road. This post is just like that. We who use the internet will learn how to be careful and what are all security measures to follow.
Chapters:
00:00 Introduction
00:23 Verify the URLs before you do something
02:25 Always ensure the site is secure and trustworthy
03:33 Understand "Privacy Settings" and "Permissions"
04:44 Don't spread any rumors
06:01 Kariya Samarthan Promotion
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Meimai #4 l Episodes | Do's and Don'ts on Internet - 1 l
இணையத்தில் கிருஸ்துவர்கள் செய்ய வேண்டியவை, செய்ய வேண்டாதவை - 1 | Sam Solomon Prabu SD | மெய்ம்மை
இணையத்தை பத்திரமாக பயன்படுத்துவது இந்த நாட்களில் மிகவும் அவசியமான ஒன்றாக மாறி இருக்கிறது. சாலை வழியாக செல்லும்போது பெரியவர்கள் நம்மை பத்திரமாக செல் என்று சொல்லி கேட்டிருக்கிறோம். இந்த பதிவும் அது போன்றது தான். இணையத்தை பயன்படுத்தும் நாம் எந்த அளவு ஜாக்கிரதையாய் இருந்திட வேண்டும், என்ன பாதுகாப்பு வழிமுறைகளை எல்லாம் கடைபிடிக்க வேண்டும் என்று கற்றுக்கொள்வோம்.
Safe use of the internet is becoming one of the most essential things to do these days. We have heard adults tell us to go safely as we walk down the road. This post is just like that. We who use the internet will learn how to be careful and what are all security measures to follow.
Chapters:
00:00 Introduction
00:44 Beware of Phishing mails
02:53 Have a secondary email account
03:41 Keep your password safe and strong
06:13 Aware of “pirated software” / permission of the apps
08:10 Credits
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Meimai #3 | Do's and Don'ts on Social Media | சமூக ஊடகத்தில் கிருஸ்துவர்கள் செய்ய வேண்டியவை, செய்ய வேண்டாதவை
As Christians, we should be very aware of the usage of social media. In this video, we discuss the things we can and we cannot do on social media.
கிறிஸ்தவர்களாகிய நாம் சமூக ஊடகங்களின் பயன்பாடு குறித்து மிகவும் விழிப்புடன் இருக்க வேண்டும். இந்த வீடியோவில், நாம் செய்ய வேண்டிய, செய்ய வேண்டாத செய்யக்கூடிய விடயங்களைப் பற்றி விவாதிக்கப் போகிறோம்.
Chapters:
00:00 Introduction (அறிமுக உரை)
00:58 1. Content (மைய பொருள் (அ) பேசுபொருள்)
03:49 2. Responsibility (பொறுப்புணர்வு)
06:04 3. Attacks & Hero-Worships (தாக்குதலும், துதிப்பாடுதலும்)
08:22 Thanks & Credits (முடிவுரை)
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இணையதளம் யாருக்கு தேவை? (Who needs Website?) | Bro. Sam Solomon Prabu.
This podcast will give you a clear picture of whether your church/organization requires a website (or) app. There are so many people starting to deceive church leaders in this website/app development area. Hope this video will bring awareness to everyone.
உங்கள் சபைக்கோ (அ) ஸ்தாபனத்துக்கோ, இணையதளம் (அ) செயலி தேவையா என்பதை பற்றிய புரிதலை இந்த காணொளி உங்களுக்கு அளிக்கும். அநேகர் இன்று எழும்பி சபை தலைவர்களை வஞ்சிக்கிறதை காண முடிகிறது. இந்த காணொளி அனைவருக்கும் விழிப்புணர்வை ஏற்படுத்தும் என்று நம்புகிறேன்.
Chapters (அத்தியாயங்கள்):
00:00 Intro (அறிமுகம்)
00:51 Who needs Website? (இணையதளம் யாருக்கு தேவை)
01:44 Do we need a website / app for the church? (சபைக்கு இணையதளம் (அ) செயலி தேவையா?)
03:29 How much will it cost to develop a Website for church? (எவ்வளவு செலவு ஆகும்?)
05:22 Things we need to be clear about (நாம் தெளிவாய் இருக்கவேண்டிய காரியங்கள்)
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Born into an Anglican home in rural Northamptonshire, England, Carey was largely self-taught in geography and European languages. Drawing from the thinking of Baptist and Dissenting pastor-theologians in the Edwardsian tradition, such as Philip Doddridge, Andrew Fuller, and John Sutcliff, he challenged the hyper-Calvinist view, prevalent among British Baptists, that God would bring the nations to Christ without human assistance. In 1792, as a young Baptist pastor in Leicester, he published An Enquiry into the Obligations of Christians, to Use Means for the Conversion of the Heathens (1792). This missiological pamphlet argued that Christians should undertake evangelistic missions overseas. Expecting “great things” from God, he urged the leaders of the Northampton Baptist Association to found a “society for propagating the gospel among the heathen.” Thus was a Particular Baptist voluntary society born in 1792 that became known as the Baptist Missionary Society (BMS).
Carey, the first Baptist missionary of the modern era, arrived in colonial Calcutta in November 1793 without any travel permits. His family managed to survive because he accepted employment as manager of an indigo plantation in the interior of Bengal. After missionary colleagues arrived from England in 1799, he moved to the Danish colonial enclave of Serampore, 13 miles up to the River Hooghly from Calcutta. There he spent the rest of his life with Joshua Marshman and William Ward in a unique partnership dubbed by mission promoters “the Serampore Trio.” A strange combination of stiff political opposition and unusual emoluments from the East India Company significantly shaped the nature and work of the mission Carey established at Serampore. He spent well over half his time working as a professor of Bengali and Sanskrit at Fort William College, Calcutta. In partnership with several veteran colleagues and scores of Indian pundits, he accomplished much in the areas of philology, Bible translation (into dozens of languages), Orientalism, literacy, education (founding Serampore College in 1818), publishing, technology, relief work, social reform, botany, evangelization, and mission promotion. During his last 20 years, he was stymied by rampant dissension between younger and veteran Baptist missionaries that led to a costly split between Serampore and the London-based BMS in 1827. He died like a humble patriarch and has been highly revered by generations of Bengalis for his contributions to the renaissance of their culture.
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James Hannington was born into the family that ran the Hannington department store in Brighton. His father Charles had just bought St George’s, Hurstpierpoint when James was born and his early years were spent discovering nature in the houses’s garden. His first thirteen years were spent at home with his tutor or travelling with his parents who were by this time enjoying their new found hobby of sailing. At thirteen James was sent to school in Brighton but never settled to the discipline of school or even the routine of working in a counting house at the family firm. Joining the Sussex Artillery Volunteers at the age of 16, he demonstrated an ability to lead men and this provided a diversion for him from the family business. He began to be active in the church and persuaded his parents to allow him to go to Oxford with the intention of eventually becoming ordained. He wasn’t a natural student but eventually he took his degree and prepared to take his exams for entry into the church.
He became curate of Trentishoe in Devon and increasingly became interested in preaching and evangelising. He was persuaded by his father to return to Hurst to take over the chapel and it was whilst he was back at Hurst that he heard of the deaths of two missionaries, Lieutenant Shergold Smith and Mr O’Neill in Africa. The nature of their deaths so moved him that he decided to apply to the Church Missionary Society to go to Africa.
He arrived in east Africa in May and immediately prepared for a journey to Rubaga that would take several months. It was during this expedition that James was taken ill and was forced to return on a hammock to Zanzibar and thence to back to England. As soon as he was back in England he couldn’t wait for his return to finish what he had started. Those on the Committee of the Church Missionary Society would not allow him to go believing he was not fit enough to cope with the rigours of east Africa and all the dangers it involved. Eventually after spending a year travelling around the country preaching and talking about the role of missionaries in Africa he was allowed to go back. He returned as the first Bishop of Eastern Equatorial Africa and his job was to supervise the existing mission stations and look for suitable new mission stations.
In July 1885 James set out on an expedition to pioneer a new route to Buganda. He thought the main danger came from the Masai whose land he had to pass through but he was unaware of the suspicions towards the Europeans of the Buganda whose young chiefs had convinced the young King Mwanga not to allow any European incursions onto their land. He was captured soon after entering Buganda land having successfully dealt with all the dangers from wild animals and the Masai on route.
Hannington was captured and after eight days of imprisonment was killed. Widespead persecution of Christians followed and it wasn’t until the arrival of Frederick Lugard in 1890 that civil disturbances was quelled, and British predominance was established. A dedication stone, erected in his memory along with the Bishop Hannington Memorial Church, Hove, England in 1938, bears the inscription "Thou hast turned my heaviness into joy"
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Pastor Richard Wurmbrand (1909 – 2001)
“He stood in the midst of lions, but they could not devour him.” – Philadelphia Herald
Richard Wurmbrand was born the youngest of four boys in a Jewish family on March 24, 1909, in Bucharest, Romania. Gifted intellectually and fluent in nine languages, Richard was active in leftist politics and worked as a stockbroker. On Oct. 26, 1936, Richard married Sabina Oster, who was also Jewish. They placed their faith in Jesus Christ in 1938 as a result of the influence of a German carpenter named Christian Wölfkes. Richard was ordained as an Anglican, and later Lutheran, minister.
During World War II, Richard and Sabina saw opportunities for evangelism among the occupying German forces. They preached in bomb shelters and rescued Jewish children out of the ghettos. Richard and Sabina were repeatedly arrested and beaten and, at least once, nearly executed. Sabina lost her Jewish family in Nazi concentration camps.
In 1945, Romanian Communists seized power and a million Russian troops poured into the country. Pastor Wurmbrand ministered to his oppressed countrymen while engaging in bold evangelism to the Russian soldiers.
That same year, Richard and Sabina attended the Congress of Cults, organized by the Romanian Communist government. Many religious leaders came forward to praise Communism and to swear loyalty to the new regime. Richard walked up to the podium and declared to the delegates, whose speeches were broadcast to the whole nation, that their duty was to glorify God and Christ alone.
Between 1945 and 1947, Richard distributed 1 million Gospels to Russian troops, often disguising the books as Communist propaganda. Richard also helped arrange the smuggling of Gospels into Russia.
On Feb. 29, 1948, the secret police kidnapped Richard as he traveled to church and took him to their headquarters. He was locked in a solitary cell and labeled “Prisoner Number 1.” In 1950, his wife, Sabina, was also imprisoned. She was forced to serve as a laborer on the Danube Canal project, leaving their 9-year-old son, Mihai, alone and homeless. He was then taken in by Christian friends, who risked imprisonment to care for the child of a political prisoner. Sabina was released after three years, and Richard was also later released, only to be re-arrested and then released in an amnesty in 1964.
In December 1965, two organizations paid a $10,000 ransom to allow the Wurmbrand family to leave Romania. Reluctant to leave his homeland, Richard was convinced by other underground church leaders to leave and become a “voice” to the world for the underground church. Richard, Sabina and their son, Mihai, left Romania for Norway and then traveled on to England.
Richard began his ministry of being a voice for persecuted Christians in the West, where he also wrote his testimony of persecution, Tortured for Christ. Later, Richard moved to the United States, and in 1967 the Wurmbrands officially began a ministry committed to serving our persecuted Christian family called Jesus to the Communist World (later renamed The Voice of the Martyrs). This work continues today in more than 60 countries where Christians are persecuted.
- Visa fler