Avsnitt
-
(1) DANIEL had the RIGHT PREPARATION. He studied the Word and the Promises of God before praying (Daniel 9:2,3, Jeremiah 29:10, Matthew 24:35, Psalm 119:89).
(2) DANIEL had the RIGHT PERSPECTIVE. He recognised God’s righteousness and man’s sinfulness (Daniel 9:4-5,16,18)
(3) DANIEL had the RIGHT PURPOSE. He desired for God to be glorified and honoured above all else, that God would answer His prayer for His own sake (Daniel 9:17,19, Isaiah 48:11).
(4) DANIEL had the RIGHT PERSISTENCE. He continued steadfastly until the answer was manifest (Daniel 9:16-19). James 5:16: "The effective, fervent prayer of a righteous man avails much." AMP: The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working]." Luke18:1: Then He spoke a Parable to them, that men ALWAYS OUGHT TO PRAY and NOT LOSE HEART." -
Psalm 14 teaches the safety of godliness and peril of ungodliness. It is almost the same as Ps 53, the repetition emphasising the importance of its truths. It begins by describing the sad condition of men who reject God: "The fool has said in his heart: “There is no God” (v1a). In Hebrew, it is: "The fool has said in his heart: “NO God”or "no God for me." Thus, it's not just talking about atheists, who foolishly deny God's existence, despite all the evidence (Rom 1:19-20), but include those who reject His presence, light, voice and rule in their heart, as they want to be free to be their own god. God put the knowledge of the truth of God in their heart, but they suppress His voice saying 'No! God' (Rom 1:18,21, 25, 2:15). How foolish to reject God, their Creator, the Source of all goodness, love and light in their inner being! As a result, their foolish hearts are filled with darkness (Rom 1:21) and corruption (v1b). Having rejected their God-given moral compass (conscience), that points to God, they lose their sense of right & wrong, and worship created things instead of the Creator (Rom 1:23,25), and in time even call good things evil, and evil good (Rom 1:32, Isa 5:20), becoming moral fools, lacking sensitivity & insight of right & wrong (Rom 1:22). Thus (1) they are fools to say 'No' to God, and also (2) saying 'No' to God makes them into fools (corrupted in their inner moral being which is manifested in their lifestyle: "They have done abominable works (sins of commission). There is none who does good (sins of omission)” (v1c, Rom 1:24-31). Next there is a twist, for we think that the fool (v1) is a certail kind of man, but now God declares in v2-3, that this describes all mankind in our fallen state (depravity), for without His saving grace, we're all lost in darkness under the power of sin. In v2, God looks down to see if any understand the truth of God and seek Him (to know Him), the opposite of saying 'No, God!' In v3, He gives the results of His investigation: “(1) They have ALL turned aside" (from God, saying 'No' to God). As a result (2) "They have all together become corrupt (in their nature, the word describes rancid milk). (3) There is NONE who does good. NO, NOT ONE.” This 3 part description corresponds perfectly to the description of the fool in v1. Thus, this declares the depravity of all men in Adam. v1-3 are quoted in Rom 3:9-12 as a key part of his proof that the whole world is guilty before God and so can only be saved by grace thru Jesus. The Doctrine of Depravity is also seen in Ecc 7:20, Luke 11:13, Eph 2:1-3.
God coming down to investigate mankind (v2) is reminiscent of His judgments at the Flood, Tower of Babel and Sodom & Gomorrah. Before judgment, He always provides a way of salvation (grace), and saves those who turn to Him in faith. In v4, He addresses those who've rejected God's knowledge and grace, and have not called on Him to save them. He describes them as being ripe for judgment, workers of iniquity, who in their covetousness "eat people like bread" (exploiting the poor & helpless, treating people as expendable consumables, with little regret or remorse). Instead of praying to and seeking God, they prey on the helpless. God asks: "Have they no knowledge (of God)?" (v4). That is: "Don't they realise God will hold them to account and judge them?" Then v5 describes their day of judgment when God manifests Himself to them: "THERE (sham) they are in great fear." Jehovah Shammah = the Lord is THERE (present). So this declares that one day they will stand in God's Presence and then they will be in great awe and fear (lit: 'tremble in terror'). The parallel verse in Ps 53 says: “There they are in great fear (terrified with terror), where no fear was." God will especially judge them for persecuting His people, who take refuge in the Lord (v4-6).
He responds to this revelation from God with a prayer for salvation: “Oh, that the salvation (lit: Yeshua) of Israel would come out of Zion! When the Lord brings back the captivity (and restore the fortunes) of His people. Let Jacob rejoice and Israel be glad” (v7). This has a 2-fold fulfilment in the 2 Comings of the Messiah. From the context, the main captivity from which we need salvation is our captivity to sin. So, this is a prayer for the Messiah (Yeshua) to come from the heavenly Zion to the earthly Zion to save us from our sins - fulfilled in His 1st Coming. Only when we trust in Him will our fortunes be restored. Sadly, Israel rejected her Messiah and His salvation from sin, so her fortunes were not restored at His 1st Coming. But by the end of the Tribulation, she will trust in Yeshua, and call on Him to come out of Zion to save her from physical captivity and destruction at the hands of the antichrist, and restore her fortunes. He will return in response to this prayer and Israel will be established as the most blessed nation in the Millennium, when she will rejoice and be glad in her God. -
Saknas det avsnitt?
-
Mark 8:34-37: “Whoever desires to come after Me, let him deny (ownership of) himself (his soul), and take up his cross, and follow Me. For whoever desires to save his life (his independent soul-life) will lose it, but whoever loses his life (his independent soul-life) for My sake and the Gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?”
(A) The DIGNITY of HAVING a SOUL. (1) The soul is created by God (Genesis 2:7). (2) The soul is created in God’s image (Gen 1:27, Psalm 8:4-5). (3) The soul is created to be eternal (immortal). (4) The soul is created for fellowship with God (Jeremiah 9:23-24).
(B) The DANGER of WASTING your SOUL (Luke 12:15, 2 Chronicles 1:15, 9:20,22-23, Mark 10:21-22, Ecclesiastes 9:3). (1) You can never gain the whole world anyway. (2) What we do gain, we can’t keep. (3) Even if you could gain the world and keep hold of it, it would never satisfy.
(C) The DISASTER of LOSING your SOUL (Ezekiel 18:4, Mark 8:36-37)
(1) When the soul is lost, its true value becomes clear.
(2) Once the soul is lost, it is irreversible (Hebrews 9:27).
(3) Once the soul is lost, it is lost forever (Mark 9:48).
(4) What we accumulate on earth has no value towards eternity.
(D) The DELIGHT of SURRENDERING your SOUL (John10:10, Romans 5:8, Isaiah 53:6,
2Corinthians 5:17, Romans 10:9-10). Matthew 11:28-29: "Come to Me, all you who labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls." -
David gave us this Psalm as a model for how to respond when suffering in soul and body. He turned his sufferings into songs and left them for us to use. What do we do with our negative feelings? We are not to be controlled by them, for they do not necessarily tell us the truth. Storm clouds make it seem there is no sun, but the sun is still there, shining. However, feelings are real, so we cannot just ignore them. David shows us that we can bring our negative feelings to the Lord and express them to Him. So, he starts with a LAMENT, where he MOURNS the apparent absence of God, and seeks more of His Presence in his heart and life, 4 times crying out 'how long?' (v1,2). This is the first step of faith, which is to turn to the Lord and look to Him as our Source, our Helper and Healer. By mourning before God in a submissive way, expressing our feelings of loss (of God's Presence), and looking to Him, we open ourselves up to God, for Him to comfort us by His Presence. As we draw near to God, He will draw near to us: "Blessed are those who mourn, for they shall be comforted" (Matthew 5:4). David had spent many days wrestling with his own thoughts, struggling in his own strength, but this did not help his depression (v2), because only God can restore us. Faith begins when we come to Him and seek Him.
In this situation, David was facing a particular enemy, that was exalting itself over him (v2,4), possibly a sickness, that was threatening his life (v3), as well as people who troubled him, who would rejoice at his death. The Bible calls death an enemy (1Corinthians 15:26), and sickness is incipient death. Having come to God (v1-2), David then takes the next step of faith by making a petition to God, a prayer of faith to receive his deliverance from death and restoration of body and soul (v3-4). David's motivation and basis for his prayer is the glory of God, that he would not die too soon, before he had accomplished God's will for his life, for then his enemies (and God's enemies) would prevail. We also discuss whether the SLEEP of DEATH refers to the body or the soul (Psalm 7:5, Daniel 12:2, 1Thessalonians 4:13-14, John 11:11-13, Isaiah 14:18, 1Corinthians 11:30, 15:51). Through this petition, David put his trust in God for the healing of his body and soul (v5). Thus (1) having come to God in his deep need through a lament (v1-2), he (2) believed he received his restoration of health through a petition of faith (v3-4).
His final step of faith, was to confidently declare his faith, giving thanks to God for His salvation, knowing that God was good and was dealing bountifully with him (v5-6). David's rejoicing was not based on a sudden change in his circumstances or manifestation of healing, but because he was confident that God had heard his prayer and that therefore the answer was assured. He was now trusting in God's covenant love, fully assured that what God promised He would bring to pass. Likewise, when we come to God and believe we receive His promise, we should then express our faith by giving Him thanks, that He has heard and answered our prayer, so that now He is working bountifully and powerfully in our life and restoring our soul and body according to His promise. God releases His answer in the Spirit, so that its manifestation in the natural normally takes place over a period of time. During this time, we should stand in faith, trusting in His love, faithfulness and power toward us, continually giving thanks that He is at work, bringing His promise to pass. For example, when we have put our trust in God for our healing (Exodus 15:26), we should then express our faith by thanking God that His healing power is continually working in our body, driving out all sickness and making us strong and whole. -
Jesus preached that He was the fulfilment of the Year of Jubilee. He has come to set us free from all bondage and captivity: “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; To proclaim the acceptable year of the Lord... And He began to say to them, “Today this Scripture is fulfilled in your hearing” (Luke 4:18-21). "I am not ashamed of the Gospel of Christ, for it is the power of God to salvation for everyone who believes" (Romans 1:16).
The Dictionary defines FREEDOM as: (1) The power to act, speak or think as one wants.
(2) The absence of subjection to foreign domination or despotic government.
(3) The state of not being imprisoned or enslaved.
(4) The state of being unrestricted; able to move freely.
John 8:31-36: "Jesus said:“If you abide in My word, you are My disciples indeed, and you shall know the truth, and the truth shall make you free.” They answered Him: “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?” Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin, and a slave does not abide in the house forever, but a son abides forever. Therefore if theSon makes you free, you shall be free indeed.”
TOTAL FREEDOM means: (1) Freedom for ANYONE (John 6:37, Romans 10:13).
(2) Freedom from ANYTHING (Matthew 28:18, Philippians 2:10-11).
(3) Freedom from EVERYTHING (John 7:23, 1Thessalonians 5:23).
(4) Freedom FOREVER (Exodus 14:13, Galatians 5:1).
Jesus asks you: “Do you want to be made well (made whole)?” (John 5:6). -
David cries to the Lord for help, because he is surrounded by faithless, ungodly people, whose speech is just idle chatter, empty gossip, flattery and two-faced lying (v1-2). He asks God to judge those who speak wickedly, using their words to deceive and manipulate others to get their own way; unrestrained by the truth or by any authority, they proudly speak as if they are their own gods, with the right to define and create their own reality, believing that they will prevail (v3-4). When you bring your problems to God, He will respond, and so the Lord answers David by personally promising that He will arise to protect and preserve the poor and needy ones, especially the believers, who are being oppressed by these evil-speakers (v5). These destructive talkers spoke as they pleased, but they could not stop the LORD God from speaking as He pleased.
Having received this PROMISE of God, David declares that all of God's WORDS are pure, precious and perfect: “The WORDS of the LORD are pure words, like silver tried in a furnace of earth, purified 7 times" (v6). The picture is taken from the process of purifying silver in a furnace or oven built of clay. The clay furnace represents the human element. The silver represents the Divine message, which is to be conveyed through the human channel. The fire, which ensures the absolute purity of the silver, its accuracy as the Word of God, represents the Holy Spirit. The ‘7 times’ indicates the absolute perfection of the Holy Spirit’s work. Each time the silver is heated more purities are removed, so that after 7 times the result is pure silver – the pure Word of God produced through a clay vessel. Thus, this passage assures us that the complete accuracy of the Divine Message in the Scriptures is due to the perfect operation of the Holy Spirit, overruling all the frailty of human clay and purging all the dross of human error from the flawless silver of God’s message to man. Thus, David teaches us that we are to value God's words far above the words of men, and hold fast to them and embrace them, rejecting all the evil words of men, which contradict God's Word, for God's words are fully tested, true and reliable. His words are more precious than all the silver and gold (Psalm 19:10-11, 119:14,72,89, 127,160,162). Moreover, God will PRESERVE His WORDS forever: “You shall keep THEM (His WORDS), O Lord, You shall preserve THEM” (v7), which is why we know the Bible we possess is the Word of God. His providential hand has protected the existence and integrity of His Word through the centuries (Matthew 24:35). Some translations say: “You shall keep US, O Lord, You shall preserve US” (v7). This is the response of God's people to His promise in v5. Both translations are true. God will keep both His WORDS and His PEOPLE. In fact, the means by which God preserves His PEOPLE is by their faith in His incorruptible WORD, which endures forever (1Peter 1:23,25), for His people are those who love and trust His Word, and are thereby united to it by faith, so that they are preserved (saved) by the power of His Word (2Peter 1:4, 1John 2:17). The Psalm ends with a reminder that although God has given us His precious words, we have to continue for a time in an evil world, that exalts foolishness and devalues His Word, which makes it all the more needful for us to hold fast to His Word, which saves our soul and sets us apart from the corrupt community surrounding us. -
Jesus is the Baptiser in the Holy Spirit. John 1:33: “I did not know Him (John did not know that Jesus was the Messiah), but He who sent me to baptise with water said to me: ‘Upon whom you see the SPIRIT descending, and remaining on Him, this is He who BAPTISES with the HOLY SPIRIT.’”
The Holy Spirit is vital in our fellowship with the Heavenly Father and the Lord Jesus Christ:
*1. The HOLY SPIRIT is the Spirit of POWER. He enables us to receive and fulfil God’s Plan and Purpose for our life.
*2. The HOLY SPIRIT is our wonderful COMFORTER.
*3. The HOLY SPIRIT is the One who ENABLES us to RECEIVE God’s LOVE.
*4. The HOLY SPIRIT is the One who STRENGTHENS us, when we are weak and weary.
*5. The HOLY SPIRIT is the One who opens our heart to believe and receive God’s amazing, extravagant, eternal love, which heals our wounded hearts.
*6. The HOLY SPIRIT is the One who FELLOWSHIPS with us (2 Corinthians 13:14).
*7. The HOLY SPIRIT is here on earth to HELP us in our weaknesses, and to HELP us PRAY God’s will into the earth. Romans 8:26-27: “The SPIRIT also HELPS (sun-anti-lambano = ‘takes hold together with us’) in our WEAKNESSES. For we do not know what we should PRAY for as we ought, but the SPIRIT Himself makes INTERCESSION for us with groanings, which cannot be uttered... He makes INTERCESSION for the saints according to the WILL of GOD.” -
1Corinthians 12:1: “Concerning spiritual gifts, brethren, I do not want you to be ignorant.” 1Cor 12:31, 14:1: “Earnestly DESIRE the best gifts... Pursue love and DESIRE spiritual GIFTS.” We need to KNOW what God’s Word teaches about these gifts, and this will cause us to DESIRE these gifts to operate in our lives, so that the Spirit may flow through us to bless others. When we DESIRE to be used in the gifts, we will make ourselves AVAILABLE to the Spirit, for Him to manifest Himself through us. “The Manifestation of the SPIRIT is given to EACH ONE for the profit of all. To one is given (1) the WORD of WISDOM through the Spirit, to another (2) the WORD of KNOWLEDGE through the same Spirit, to another (3) FAITH by the same Spirit, to another (4) GIFTS of HEALINGS by the same Spirit, to another (5) the WORKING of MIRACLES, to another (6) PROPHECY, to another (7) DISCERNING of SPIRITS, to another (8) different kinds of TONGUES, to another (9) the INTERPRETATION of TONGUES. The SPIRIT works all these things, distributing to each one individually as HE WILLS” (v7-11).
*The 3 REVELATION GIFTS (Spirit of knowing): (1) The WORD of WISDOM, (2) the WORD of KNOWLEDGE, and (3) DISCERNING of SPIRITS. These involve supernaturally KNOWING things by the Spirit, that we could not know otherwise. *The 3 POWER GIFTS (Spirit of doing): (1) Special FAITH, (2) GIFTS of HEALINGS, and (3) WORKING of MIRACLES. These involve doing things by the supernatural power of the Spirit, that we could not do by our own faith or ability. *The 3 VOCAL, INSPIRATION or UTTERANCE GIFTS (Spirit of speaking): (1) Different kinds of TONGUES, (2) the INTERPRETATION of TONGUES, and (3) PROPHECY, when the Spirit speaks supernaturally thru someone, a message from God, under the Spirit’s inspiration.
CESSATIONISM is a false teaching that says these supernatural gifts are no longer for today, for God stopped giving them once all the apostles died and Scripture was completed. But the Bible says these gifts will continue until Jesus’ Return. 1Cor 1:4-8: “you were enriched in everything by Him in all UTTERANCE (the utterance gifts) and all KNOWLEDGE (the revelation gifts), even as the testimony of Christ was CONFIRMED in (among) you (by the power gifts in signs, wonders and miracles), so that you come short in no GIFT, eagerly waiting for the Revelation of our Lord Jesus Christ.” Thus, all the GIFTS will continue to enrich the Church until the END of the Church Age, when JESUS will be REVEALED to us in the Rapture. Jesus said: “these (supernatural) SIGNS will follow those who BELIEVE: in My Name they will cast out demons (a POWER gift); they will speak with new tongues (an UTTERANCE gift); they will lay hands on the sick, and they will recover (all examples of POWER gifts)” (Mark 16:17-18). He also said: “he who BELIEVES in ME, the WORKS that I DO he will DO also; and greater works than these he will do” (John 14:12-13). He promises as we go in obedience to fulfil the Great Commission, He will be WITH US providing supernatural confirmation of the Gospel, and will continue to do this until the END of the CHURCH AGE (Matt 28:18-20). The Last Days started at Christ’s Resurrection and continue throughout the Church Age into the Millennium. Acts 2:16-19: “This (outpouring of the Spirit) was spoken by Joel: “It shall come to pass in the LAST DAYS, says God, that I will POUR out of My SPIRIT on ALL FLESH; your sons and daughters shall PROPHESY (an UTTERANCE gift), your young men shall SEE VISIONS, your old men shall DREAM DREAMS (these are REVELATION gifts). And on My menservants and maidservants, I will pour out My Spirit in those days; and they shall PROPHESY. I will show WONDERS in Heaven above and SIGNS in the earth beneath (POWER gifts).” The purpose of this outpouring and associated supernatural Signs is given in Acts 2:21. He then explained how Joel’s Prophecy came into fulfilment in Acts 2:32-33, and how they could receive this promise of the Spirit and His gifts in their own lives in Acts 2:38. Based on Joel, he declared this Promise of the Spirit and His gifts is for ALL BELIEVERS in the LAST DAYS, including all future generations in the Church Age (Acts 2:39). So, to say the gifts are not for today contradicts God’s Word.
1Corinthians 13:8-12: “Love never fails. But whether there are PROPHECIES, they will FAIL; whether there are TONGUES, they will CEASE; whether there is (a WORD of) KNOWLEDGE, it will VANISH away (the GIFTS will pass away one day). For we know IN PART and we prophesy IN PART. But WHEN that which is PERFECT has come, THEN that which is IN PART will be DONE AWAY....For NOW, we see in a mirror dimly, but THEN FACE to FACE. NOW I know IN PART, but THEN I shall KNOW (perfectly) just as I also am known.” As far as we are concerned, the gifts will only pass away WHEN we enter into PERFECTION (v10), which is defined as being when we see the Lord FACE to FACE at His Return - then we will have perfect knowledge (v12). -
What are the righteous to do when the wicked seem to be prevailing and the foundations of society are being destroyed? Should we yield to fear and flee like a bird to safety, or run to the Lord, to find our refuge in Him? When we wait on the Lord, we will rise up high like an eagle, enabling us to see the big picture from God's perspective (Isaiah 40:31). David faced many evils and dangers (v1-3), but put his trust in the Lord (v1), and as a result he saw through the eyes of faith that the Lord is enthroned in Heaven far above all. Moreover, God sees all and is testing all men with great interest, to see who He will accept and who He will reject (v4). Thus God is in ultimate control and evil is only temporary. Meanwhile, the Lord is testing, refining and developing the righteous through all the trials of life. He is interested in how we respond, whether in faith or in fear (v5a). Knowing this, David's fear of God outweighs his fear of man. His main concern is to please God, rather than focusing on what man may do to him. Therefore, what can the righteous do in the face of evil? They should put their trust in God, look to Heaven, where God is enthroned on High, pray, and knowing that God is watching them, be faithful and obedient in doing His will. They can be sure that God is in ultimate control and will work all things for His glory and their good. God hates sin and will reject the wicked if they do not repent (v5b), so He will judge all evil doers, which means righteousness will finally prevail. Thus, David concludes by contrasting the eternal destiny of the wicked in Hell (v6), with the eternal destiny of the righteous in Glory, enjoying face to face fellowship with their Lord (v7).
-
John 8:12: "Jesus said: “I am the Light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
*(1) Jesus is the Light of the World.
"He (Jesus) is the true Light which, coming into the world, gives light to every man" (John 1:9). "In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not overcome it" (John 1:4-5).
*(2) Whoever follows Him will not walk in Darkness.
"We know that we are of God, and the whole world lies under the sway of the wicked one" (1John 5:19). "For behold, the darkness shall cover the earth, and deep darkness the people" (Isaiah 60:2). “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going” (John 12:35). "He leads me in the paths of righteousness for His Name’s sake" (Psalm 23:3). "The path of the just is like the shining sun[light], that shines ever brighter unto the perfect day. The way of the wicked is like darkness; they do not know what makes them stumble" (Proverbs 4:18-19).
*(3) Followers of Jesus Christ shall have the Light of Life.
The Person is Life and the Life is Light. "In Him was life, and the life was the light of men" (John 1:4). "God is light and in Him is no darkness at all' (1John 1:5). "For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2Corinthians 4:6).
"Your sun shall no longer go down, nor shall your moon withdraw itself; for the Lord will be your everlasting light. And the days of your mourning shall be ended" (Isaiah 60:20).
"The Lord is my light and my salvation; whom shall If ear? The Lord is the strength of my life; of whom shall I be afraid?" (Psalm 27:1). "For He Himself has said: “I will never leave you nor forsake you.” So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?” (Hebrews 13:5-6). -
Psalm 10 continues Ps 9. It’s a Lament by David at the prosperity of the wicked, but by the end he comes to a place of confidence, that God will judge righteously. He starts by questioning His apparent inactivity in times of trouble (9:9), in not moving against the wicked. Then v2-12 give a long description of the proud wicked, who mistreat the poor & weak, considered unimportant by comparison. So, he prays they'll reap what they sow (v2). They're filled with self & what they want, boasting they can do as they please, and bragging about their own sins, blessing those like them, and renouncing (rejecting) God (v3). The essence of sin is pride (independence from God). He doesn’t feel any need of God nor seeks Him. God is in none of his thoughts. His proud heart manifests in lofty looks (v4). But he can’t not think of God (v11,13). Then David protests to God that his prosperity confirms him in his pride & disregard of His Word, with His judgments seemingly far away (v5). His rejection of God leads to him to devalue the rights & importance of others, even dehumanising them, as their dignity & value is based on them being God’s image. The 2 main aspects of God's Law are (1) love God & (2) love people. (1) Man's alienation from God causes him to (2) commit evil against those in God's image. So, he treats his opponents with contempt & boasts things will always go his way, his wealth giving him a false sense of security (v6). But God has other plans for him. His evil manifests thru his mouth in cursing (swearing & speaking evil of others), deceit (lies), and oppression (scheming evil things) - v7 (quoted in Rom 3:14). He is violent against the weak & helpless, operating in secret (v8-10). Foolishly, he imagines God does not see his evil deeds (v11). So, he feels free to live as though there's no God, doing as he pleases. No wonder David wanted God to deal with these sinners! So, he asks God to take action to confound them, and rescue the humble, who call on Him for help & deliverance (v12).
It points out the great difference between believers, who draw close to God and desire Him to remember them (v1), and sinners who wants the opposite (v11). Then in v13, he asks 'Why do the wicked renounce God?' The answer is: "He says in his heart: ‘You will not require an account.” He delays His judgment, to give him a chance to repent (2Pet 3:9), but he misinterprets this long-suffering as apathy, thinking He'll forget his sin and not judge him, and so hardens his heart, and so stores up greater judgment in due time (Ecc 8:11, Rom 2:3-6). Having started with perplexity from feeling God as far off (v1), he now comes to a place of calm confidence, knowing He does see their works & the suffering they cause, and will judge them. Also, He will help the helpless, who entrusts himself to Him (v14). When we pray, we go from anxiety to confidence, as we rise up higher and see God’s perspective (Isa 40:31). Then He prays for God to help the weak, and bring the wicked to repentance by breaking his power, and seeking out his wickedness, bringing it to the light, until he repents (v15). He concludes by declaring his confidence in God's Kingdom (v16a), and looks to the future when the prayers of the just for justice will be completely fulfilled when Christ establishes His Kingdom on earth and removes all the wicked (v16b). Joshua, who led Israel into the land and removed God's enemies, is a type of Jesus, who'll take possession of the earth and reign as King, in response to the prayers of the humble (v17), for then He will defend, fully vindicate and deliver His oppressed people, and put a final end to the wicked (the man of the earth) and their reign of terror (v18, Rev 3:10, 6:10, 8:13, 11:10, 12:12, 13:8, 12,14, 14:6,17:2,8).
He describes God's work of grace in our hearts by His Spirit when we pray: "You prepare their hearts" (v17). He inspires & directs our heart to pray His will. Then He responds and part of His answer is to strengthen our hearts, giving us His peace (assurance) that He’s heard us, imparting confidence to us that He is with us, empowering us to know and walk in His will and stand strong in His strength in the presence of evil. Thus, when we pray, He imparts more grace to our heart, enabling us to trust Him and empowering us to stand strong and be faithful in trials, knowing He'll vindicate and deliver us from all evil. In this way, He completes our spiritual heart preparation, that began by inspiring us to pray. That’s what God did for David in this inspired prayer, as we see him come from despair to confident faith in God's reign over all (v14-18). Prayer is effectual by God’s grace. To desire to pray is His gift, a sign of His Presence with us. Then, when we’ve released our prayer, He strengthens our heart with His peace, giving us His assurance of His full control, and completes His preparation of our heart to walk in His will. -
The HOLY SPIRIT, who dwells in us, is our HELPER (John 14:16-17, 26, 15:26, 16:7, 1Corinthians 3:16). He is the Spirit of Truth, who reveals God's Word to us and enables us to hear and know the will of God for us, and He wants to help us to live our life to the glory of God (John 16:13-14). He fills our hearts with God's love (Romans 5:5), and helps us to WORSHIP God (John 4:23-24, Philippians 3:3), and pray effectively, including praying in tongues (Ephesians 6:18, 1Corinthians 14:2,4).
-
We are Temples of the Holy Spirit (1Cor 6:19-20). He indwells us and reveals and transmits God's grace to us: “He (the Holy Spirit) will glorify Me, for He will take of what is Mine (including healing) and declare (communicate, transmit) it to you. All things (such as healing) that the Father has are Mine. Therefore, I said that He will take of Mine (healing) and declare (communicate, transmit) it to you” (John 16:14-15). He is our COMFORTER (com-fort = with-strength), and HELPER. He STRENGTHENS us within to help us stand firm and do God’s will, as Jesus said: “He (the Father) shall give you another Comforter (Helper), that He may abide with you for ever, the SPIRIT of truth; you know Him, for He will be IN YOU” (John 14:16-17). He wants to fill us and empower us for ministry (Acts 1:5, 2:1-4). We must cultivate a close fellowship with the Person of the Holy Spirit.
-
Hilary shares about the Person of the Holy Spirit, our Comforter and Counsellor, who lives in us (John 14:16-17), who enables us to receive God’s love, and to give our love to God: “the COMMUNION (fellowship) of the HOLY SPIRIT be with you all” (2Corinthians 13:14). He inspires and empowers our fellowship with God, and enables us to receive God's grace and to fulfil God's plan and purpose for our life.
-
We complete our study of Psalm 9, a Thanksgiving Psalm. v11 introduces the 2nd half of the Psalm with a parallel verse to v1, singing praises to the Lord, who dwells in and with His people (Zion), calling them to declare His deeds to all people.The basis for his praise, thanksgiving and declarations is God's justice that He performs on behalf of the oppressed and the humble, who call out to Him. In particular, He is the Avenger of innocent blood, who investigates every crime and hunts down the oppressor (v12, see also Numbers 35:33-34, Genesis 4:10, 2 Kings 9:26). God will remember and avenge the blood of His persecuted people. We discuss the avenger of blood and the cities of refuge in the Old Testament. All have sinned, and the Lord is the Avenger, who will hunt every man down until they pay in full for their sin, but God has also provided a City of Refuge for us - Jesus Christ, to whom we can flee for safety (Hebrews 6:18, Proverbs 18:10). Believers are those "who have fled for refuge to Christ" (Hebrews 6:18). In Christ we are saved from Divine Judgment. We discuss the danger of sitting on the fence as illustrated by the story of Joab killing Abner in the gates of Hebron (a city of refuge) in 2 Samuel 3.
Next David asks God to deliver him from those who hate him, who were seeking to kill him (v13), and it is significant that his main motivation for asking for deliverance was that it would result in God getting the glory (v14), which is a great example for us. If our prayers were motivated by the glory of God, we would surely see more answers. He then describes one way God's judgment works in this life - the law of sowing and reaping. Evildoers get ensnared in the same trap they set for others (v15,16). Haman built a gallows for Mordecai, only to be executed on it himself. God can created this universe to operate in a moral way, according to His moral and physical laws, so when people violate His moral order, it will come back to bite them. Moreover, sin carries its own curse, bringing darkness, death and destruction on the sinner. This can be seen as a judgment of God on sin, for God created and ordained things to work this way. "There is nothing that a wicked man does that is not against his own interest. He is continually doing himself harm, and takes more pains to destroy his soul than the righteous man does to get his saved unto eternal life." This is a weighty truth, so the Psalmist adds at this point: "Higgaion; Selah", which means meditate on this; mark it well.
Then David goes on to describe final end of the wicked at death and beyond: "The WICKED shall be turned into HELL (Sheol), and all the nations that FORGET God." The essence of sin is forgetting God, living as if there is no God, forgetting the claims of our Creator. Even nice people who forget God are wicked in His sight. Since they forget Him and push Him out of their thoughts, God will forget them – they will be separated from His loving Presence forever. This is their eternal judgment - God gives them up to their choice to be independent from God. Why does the sinner forget God? Because the thought of God (1) makes him afraid, (2) doesn't entertain him enough, and (3) makes it hard for him to carry on in sin. By contrast "the needy (those who know their need for God and depend on Him) shall not always be forgotten (He will remember them forever - they will eternally dwell in His Presence). The expectation of the poor shall not perish forever" (v18). Even if it seems like God has forgotten them, He has not, and soon He will manifest His grace to them, which will continue forever.
David finishes with a prayer for God to move into action and judge the nations for their own sake: "Arise, O Lord, do not let man prevail (prosper in their evil ways). Let the nations be judged in Your sight. Put them in fear, O Lord (Divine judgments produce the fear of the Lord in people), that the nations may know themselves to be but (weak, frail) men (who need salvation). Selah" (v19,20). David does not ask God to display His judgment upon the wicked from a spirit of hatred. His real hope was that the display of God’s judgment would teach them their proper place before God, so that they would humble themselves before God and be saved (see Psalm 9:12). It is better for them to experience the wake up call of a judgment in this life, than face an eternal judgment of condemnation in Hell. -
Psalm 9 & 10 have a close relationship, so much so the Septuagint treats them as one. The acrostic structure that begins in Ps 9 continues into Ps 10, linking them together. They also have similar terminology & themes. But each stands by itself. Ps 9 is a Thanksgiving Psalm, whereas Ps 10 is more a lament. The title of both Psalms, giving the key to their fulfilment, is 'the Death of the Son' which points to the work of Messiah, the Son of God (Ps 2:7), who was prophesied to become a Man, the Seed of the Woman, to take our sin and suffer death to save us, and then crush the enemy underfoot in His resurrection (Gen 3:15). In this way, He lays the basis for the salvation of those who receive Him, and for establishing His Kingdom on earth. In this way, Ps 9 continues on from the messianic revelation of Ps 8, and this connection is confirmed by the mention of the NAME of the Lord (9:2), as in Ps 8:1,9. Thus the death of the Messiah, the Son of God is the basis for the ultimate fulfilment spoken of in these Psalms.Ps 9 is a Thanksgiving Psalm, but whereas thanksgiving is usually for the Lord's mercies, here it is mostly for His Righteous Judgments, that in a world full of wickedness and oppression, God will set things right, punish the wicked and restore the oppressed, and right all wrongs. David starts by praising God with all his heart, proclaiming all His wonderful works, rejoicing in His salvation and singing praise to His Name or revealed nature (v1,2). He then thanks God for how He'd fought for him in the past and will fight for him in his future battles, acknowledging God's Presence with him was the key to his victories, causing his enemies to retreat, fall and be defeated before him (v3). God had supported David in his cause; judging in his favour as the Judge of Righteousness, only because he had submitted to God and His cause (v4). Likewise, when we first submit to God, He gives us more of His grace (presence), so that when we resist the enemy, he will will flee from us (Jam 4:6-7). Then in v5-6 looks at the bigger picture and declares the future final judgments of the Day of the Lord, just before God’s Kingdom is established on earth. He uses the prophetic perfect tense to emphasise these prophecies are certain to come to pass. He announces the final destruction of the wicked, blotting out their name forever. Once God's Kingdom is established, the wicked and their earthly kingdoms will be forgotten, and the wicked will be blotted out of God's Book of Life. God's enemies, who'd destroyed many cities, will themselves be destroyed, so that they can no longer destroy others. Even their memory will perish. This will be fulfilled when all the kingdoms of this world will be destroyed at Christ's 2nd Coming, when He'll establish His Kingdom on the earth. By contrast with the reign of the wicked, the Lord & His Kingdom will endure forever; He'll judge the nations from His throne (v7). "He shall judge the world in righteousness" (v8) - in Acts 17:31, Paul quotes this verse, claiming it will be fulfilled by Jesus Christ: “He has appointed a Day on which He will judge the world in righteousness by the MAN whom He has ordained. He has given assurance of this to all by RAISING Him from the DEAD.” This shows Paul understood the messianic nature of this Psalm, as revealed by its Title - that the Lord who will ultimately reign as King & Judge over the whole world, is Christ, the Son of God, who'll first become a man and die and rise again.Then, David offers thanksgiving for the salvation of God’s people, who trust in the Messiah, who is a refuge for the oppressed, who call upon Him in times of trouble (v9). 'Trouble' is a rare word describing being in despair, cut off from all hope. Christ is also our Refuge from the Divine Judgment that we deserve for our sins. In His death, He became our Atonement (Covering), taking God's righteous judgment upon Himself, so that those who trust (take refuge) in Him are saved (as in the picture of Noah's Ark). Then he describes how believers can enjoy a growing intimate personal relationship with the Lord: "Those who KNOW Your Name will put their TRUST in You; for You, Lord, have not forsaken those who SEEK You" (v10). We should be those who continually SEEK Him, for those who SEEK Him will FIND Him (Matt 7:7-8), for He will reward us by revealing more and more of Himself to us (Heb 11:6), so that we will personally KNOW Him more, and KNOW His Name (His nature, love, faithfulness, salvation - Jesus is the ultimate revelation of His Name), and the more we KNOW Him, the more we'll be able to TRUST in Him and receive from Him. We determine how close we are to God and how much faith we have, because it is up to us to SEEK Him (Matt 6:33). "If we draw near to God, He will draw near to us" (Jam 4:8). You show how close you want to be to the Lord by how much you seek Him, and He will fulfil your heart's desire accordingly.
-
Matthew 13:45-46: “Again, the Kingdom of Heaven is like a merchant seeking beautiful pearls, who, when he had found one Pearl of Great Price, went and sold all that he had and bought it.” Peter looks at this Parable from 2 viewpoints (1): The Merchant represents those who are searching, and discover that Jesus Christ is the Pearl of Great Price, and are willing to surrender all they have to possess Christ. Only in Him is there PEACE in this world and HOPE in the next world. (2): The Merchant represents Jesus Christ, who loved us and came and gave His all (even His Blood) to purchase us for Himself, that we might be freed from sin and belong to Him forever.
-
We see how Psalm 8 is fulfilled by Messiah & His people from Hebrews 1-2, an exposition of Ps 8. Heb 1 proves Christ is exalted above the angels, not just from the standpoint of His Deity, but also from His exalted human nature, as a resurrected, glorified Man, the first begotten from the dead, seated on God's Throne above all angels. Then in Heb 2:5-11, it expounds Ps 8, declaring how God is fulfilling it through Jesus. In 2:7, it follows the Septuagint in translating Ps 8:5 as: "You have made him a little lower than the angels", rather than: "a little lower than God." Whereas the latter correctly reflects God's original plan for man, the former correctly describes the situation resulting from the Fall, when the 1st Adam submitted himself & the human race to a fallen angel, so it came under the dominion of darkness (Luke 4:6). Thus both translations are valid in their own way. To rescue us from sin & satan and restore us to our ordained exalted state, Jesus, for a little while, was made a little lower than the angels, by taking a human nature on Himself, to identify with us for the suffering of death (Heb 2:9), to bear our sins & death in our place, so we might be redeemed. Then in His resurrection & ascension, as the 2nd Adam, He was crowned with glory & honour, so now God has exalted Him to the highest place and given Him the Name above every name (Phil 2:9-11), and has put all things under His feet (Eph 1:19-22, 1Cor 15:27), in fulfilment of Ps 8:6. Thus Heb 2:9 shows how Ps 8:4-6 has now been fulfilled in the 2nd Adam. As a glorified Man He is now exalted above the angels. Heb 2 also points out He did all this as the Pioneer of our Salvation, to bring many sons to glory with Him (v10). Those who receive Christ as Lord and Saviour are put in Him, and thru this union, they become born again sons of God, His brethren, from the same womb (v11-18), so He is the firstborn among many brethren (Rom 8:29), and their spirits are raised & exalted with Him (Eph 1:19-23, 2:5-6). So in Him, our representative Head, redeemed man is already positionally above the angels (also Heb 1:14). Thus He's already accomplished the 1st stage of the fulfilment of Ps 8.
But the complete fulfilment requires all things in creation, including angels, to be put under the feet of redeemed man in Christ as Heb 2:5-8 points out, which concludes by saying: "But now we do not yet see all things put under him (man). But we see Jesus..." Thus although Jesus our Pioneer & Head has received the full manifestation of glory & honour, the whole creation still eagerly awaits the full manifestation of the sons of God at the 2nd Coming (Rom 8:18-19), when all saints of every age will be crowned with glory & honour in their new bodies, and will rule & reign with Christ forever. Then Christ, having brought many sons to a state of glory, with all redeemed men crowned with glory, with all things under our feet, will have brought Ps 8 to fulfilment. No wonder it ends as it starts: "O Lord, our Lord, How excellent (majestic) is Your Name in all the earth!" (v1,9). This expresses its main theme. God began by manifesting His majestic Name (His nature & glory) in the earth thru His Creation, and then by Christ's Coming to earth to redeem us, before being exalted above the heavens in glory, and then finally by returning to manifest His Name to the whole earth. His glory will also shine thru us, His brethren, the manifested sons of God, made in His image to glorify Him by reflecting His glory. So although the 1st Adam fell, bringing the initial Theocratic Kingdom to an end (God ruling the world thru man), through Christ, the 2nd Adam, at His 2nd Coming, God will again establish His Theocratic Kingdom on earth for 1000 years, fulfilling His original plan. The earth will be regenerated to what it was like before the Fall (Matt 19:28). At this time, the Kingdom will be restored to Israel, as chief nation (Acts 1:6), and her Land made like the original Eden, with the Mount of the Lord towering above all others, from which Christ will reign over all the earth. These are the Times of Restoration of all things - restoration to what it was like before the Fall (Acts 3:21). The animal kingdom will come into peace under man's dominion (Isa 11:6, 65:25), and curse (sickness) will be removed. He will reign over a Kingdom of righteousness, peace, joy and abundance. The knowledge of His glory will cover the earth (Hab 2:14), and God will be glorified among the nations. Thus Ps 8 does not just describe God's original plan in Genesis to establish His Kingdom on earth through man (spoilt by the Fall), but it also declares God will ultimately accomplish His plan for man to reign on earth, through Messiah, the 2nd Adam, in the Millennium (Rev 20). At this time, He will reign as King of kings, and under Him, redeemed & glorified humanity will reign with Him as His kings, ruling over the people of the earth, who will still be living in their natural bodies. -
In Psalm 8:3-4, David declares that even though man seems small compared to the vastness of the universe, man is important to God. In the remaining verses, he expounds this further by declaring God's purpose for man, to be the crown of His creation, as revealed in Genesis 1-2, especially Genesis 1:26-28, where man is (1) created in God's image and (2) given dominion over the whole earth and all its creatures. In v5, he even says: "For You have made him a little lower than ELOHIM." The primary translation of Elohim is God, although it sometimes can be translated 'angels' or 'heavenly beings.' The fact David is declaring the truth of Genesis 1 strongly supports the translation of 'God.' But since this is such a strong statement, the Septuagint and any translations translate it as 'angels'. Previously in the Psalm, David had established the infinite gap between God above and man below, so in v5 he was emphasising the balancing truth that God has created man to be the highest of His creatures, who, being in His image was made to be as close to God as it is possible for a creature to be to His infinite Creator. Moreover, God crowned man with glory and gave him the honour (authority) of ruling under God over all his creation (v6).
Psalm 8 was written 3,000 years after the Fall of Man, when man submitted himself to God's enemy, and lost much of his glory and honour. Yet amazingly Psalm 8 speaks as if the Fall never happened! This can only mean that God still intends to fulfil His original plan and purpose for man, to crown him with glory and honour and give him dominion over all His Creation. This requires the Coming of the God-man Messiah to save man from sin and the kingdom of darkness, and restore him to his high position as ruler in His Kingdom over His Creation - crowning him with glory and honour (v4, Genesis 3:15). Thus David is declaring that God's ultimate purpose for man will be fulfilled through the Messiah. We see that the New Testament confirms this Messianic interpretation in Hebrews 2:5-11, which quotes Psalm 8, and declares that it has been initially fulfilled in the 2nd Adam, Jesus Christ, who was crowned with glory and honour in His resurrection and ascension, and who will also bring Psalm 8 into complete fulfilment by bringing many sons to glory (Hebrews 2:10) - even God's New Creation of redeemed humanity in Christ. -
Psalm 8 is a majestic Praise Psalm of David declaring the Glory of God in the heavens and earth, and even above the heavens in God's Heaven (v1), as well as God's purpose for mankind (v5-9). Praise is declaring and demonstrating the excellency of His Name (His manifested nature). God created man to be His image-bearers to rule on earth under His Lordship, for His glory, which means we are called to praise Him with our life and lips. God has ordained that when we praise Him, we release the Glory and Presence of God through the Holy Spirit, who then becomes our strength within and our fortress without, protecting us from the enemy. Praise also has the power to silence our enemies (v2). To praise the Name of the Lord is a vital weapon in our spiritual warfare, which even the youngest and weakest of believers can use effectively. Indeed, "God has chosen the weak things of the world to put to shame the things which are mighty" (1Corinthians 1:27). To draw upon God's grace, we must become like little children, humbly trusting in God, rather than in our own strength and wisdom (Matthew 18:3, 15:25-26), and then through our mouth we can release God's power and strength, which overcomes the enemy. Jesus quoted Psalm 8:2 in Matthew 21:15-16, to endorse the praises of the children, and in doing so He affirmed His claim to be God. The New Testament follows the Septuagint in translating 'strength' as 'praise' (v2) confirming that "the joy of the Lord is our strength" (Nehemiah 8:10).
In Psalm 8:3-4, we imagine David, the shepherd, spending a summer night with the sheep staring at the moon and stars, and meditating on how great God must be that He created this universe with His fingers (v3). Compared to the vastness of Creation, man is seemingly insignificant, but David knew from the Scripture that man, created in God's image, was the crown of God's creation (Genesis 1-2), and that God was deeply interested in him and has a great plan and purpose for him, and even planned to visit him in the Person of the Coming Messiah (Genesis 3:15). Indeed, the Messiah would be descended from him. David is amazed at this truth, that God should care for us and be so involved with us. - Visa fler
